It is said that before Shun, the ancients all drank river water. River water is easily polluted by decaying plants and animals. If there is no water to drink in the dry season, the survival of the people in the world will become a problem. Therefore, Shun Di mobilized people to dig wells and get water from them for people and livestock to drink. One is well water sanitation, and the other is to solve the hidden worry of river drying up. It's just that the ancients didn't have such advanced communication equipment now, so people can call the shots in the imperial city. Shun Di had to travel by himself and teach people all over the world how to choose the location of digging wells and how to build stones in them. This persisted for several years without collapse. When Shun Di passed Suizhou, where did he dig the well?
A few days ago, I specially went to the city museum to find a document, which recorded in detail the process of searching for the Jing Shun Monument on April 1996+0 1, when Guo Guoan, then president of the Planning and Design Institute, and designer Yang Ye were on an equal footing. At that time, Guo, Yang and others first came to Qianjin Village in the southern suburbs, found Sun, a group leader in the village, as a guide, and looked up along the Baiyun Lake Dam. Later, they came to a place called Shunjingchong, where they met Wang Chengyu and Su Jinshou who were herding cattle. At that time, both of them were over 60 years old. The old man led Guo and Yang to the site and told his childhood experiences. When Wang Laohan talked about youth, he was carrying water. Su said that when she was a child, she washed clothes by the well. The wellhead is about two meters in diameter, and a square blue brick abutment is built. There is a pavilion on the well called Jing Shun Pavilion. There is a monument in the pavilion with the word "Jing Shun" written on it. There is a temple called Jing Shun Temple at the top of Shunjingchong Mountain. 1955 demolished the temple, 1966 destroyed the pavilion and filled the well during the Cultural Revolution. Half a century has passed, and Suizhou has changed a lot; In the past, cattle were grazing smoothly, but cattle, grass and fertilizer were not seen early; Now it has been covered by tall buildings. According to the analysis of the comrades in the cultural relics department, the site of Jing Shun should be in the compound of the Municipal State Taxation Bureau.
Fortunately, the Jing Shun stone tablet was found. According to Su Jinshou's mother-in-law, when her son 1957 got married, in order to fill the field in front of his house, he moved a monument to the edge of Tang Yan as a bridge stone. Village people come and go, all from the monument; Women wash clothes, and this flat plate is made into a washboard. Many old people in the village can't read, so they don't know the preciousness of this monument. Then ten years of catastrophe came. Although young people can read, cultural relics are regarded as feudal pernicious, and it has become a historical necessity that the Jing Shun Monument has been trampled by everyone.
Time goes back to1April 1996 1 1. Guo Guoan and Yang Ye equality people heard that the stone tablet was still there, so they followed Sue's mother-in-law to her pond and saw a bluestone tablet about 1.5 meters long and 0.8 meters wide lying by the water. They were overjoyed: Is this really a stone tablet carved by Jing Shun? They squatted by the water and touched the bottom of the monument with their hands, feeling really skinny. At this time, Sun, the team leader, asked some farmers working in the field to lift the stone tablet from the water and wash the mud. The word "Jing Shun" appeared on the tablet computer, which surprised everyone. Elegant, bold, vigorous, vigorous, rigorous and elegant. The calligrapher Huang Keyong was amazed after seeing it. Now the Jing Shun Monument is kept in the city planning and design institute, but unfortunately it is broken in two. According to experts' appraisal, this Jing Shun tablet belongs to the Song Dynasty. According to historical records, Jing Shun was indeed dug by Shun Di, but the stone tablet beside the well was first erected by Suizhou county magistrate in the pre-Qin period, destroyed in the post-Qin period, and a new one was built in the Song Dynasty. At that time, a stone tablet was also found. The pedestal is conical with a wedge in the middle. It is said that the monument remains in Baiyun Mountain. Although the Qin tablet was destroyed, the Song tablet still exists, which is a blessing in the history of Suizhou cultural relics. As for Shun, has he been to Suizhou? The history books are eloquent, and the Jing Shun Monument bears witness here. But only a few people know, most people in Suizhou don't know, and people in other parts of Suizhou don't know. I often wonder why Suizhou people don't dig wells, rebuild well pavilions and erect well monuments again. The location is either in the compound of the Municipal State Taxation Bureau, next to Jing Shun Avenue, or in the proposed Shennong Park, which is a scenic spot and a historical fact. This monument can even record Shun Di's contribution to ploughing and digging wells in Suizhou, as well as the historical changes in Suizhou. Traveling abroad is a common "scenic spot" and a far-fetched "relic". If we don't dig a well, how many years later will we regret turning it into reality?