The great monk (Master Wei Fang) here is very compassionate. The first master in each class is eager to do Daoism, which makes the great laymen admire Daoism. Everyone is eager to calm down and ask for an empty cloud to come to the Lord. This can also be said to be a unique reason, but I can't say, because I have been ill for many years. The Buddha has said this for more than forty years, and there are as many as 12 Buddhist teachings, which is obvious and secret. As far as I'm concerned, it's just a few words left by Buddha. As for the next method, Put Lolerk ascended the throne in the last days and presented the golden sandalwood offered by the great Brahma King to the public, and no one else knew about it except Mahabharata. Buddha said,' I have a true eye, a wonderful heart and no reality, and I entrust it to you.' This is the supreme way to teach others not to preach, not to write words, and to take responsibility directly. Later generations are ordinary, and the purpose is Zen. It should be noted that there are more than 20 kinds of Zen quoted in the Mahayana Sutra, all of which are not true. The Zen under the sects has no class, is straightforward, and sees the supreme Zen of becoming a Buddha. Why not call seven times? Because all sentient beings are stupid and delusional, ancestors used the convenient method. This situation has existed for sixty or seventy generations from Mahagaya to today. During the Tang and Song Dynasties, Zen was popular all over the world. Now it has been extremely declining, and only Jinshan, Gaomin and Baoguang support the portal. Therefore, there are very few people below Zongmen now, that is, playing seven, and most of them are not worthy of the name. Qingyuan, the seventh ancestor of the past, asked the sixth ancestor,' What should I do, just not join the class?' Father said, "What did you do?" Thinking:' Even noble truths are not suitable for you.' Zu said, "What kind do you belong to?" Thinking:' If the sacred truth has not been completed, what class is there!' Six ancestors are deep weapons. Now that you and I are weak, Grandfather had to teach the Senate a word by convenience. After the Song Dynasty, there were many people who read Buddha, and the great founders were all teachers who read Buddha. Nowadays, people who work hard everywhere study according to this method. However, many people still do not understand. They kept saying "Who is chanting Buddha" and kept repeating it, turning it into a dialogue instead of a conversation. Participants mean righteousness, so all meditation halls are affixed with the words "Take care of our conversation". The photographer reflects on himself, and the caretaker looks around, that is, reflects on his own nature. Turning our hearts to the outside is called stopping to look at this story. People who stop talking,' Who is chanting Buddha' is just a sentence. This sentence stopped before it was said, and it was the end of the sentence when it was said. We're going to talk about what it's like when the word' who' is not spoken. For example, when I was studying Buddhism here, suddenly someone asked,' A! Who is chanting Buddha? I replied:' I am the one who recited Buddha! Jin Dao:' It's you who read Buddha. Are you still using your mouth or your brain? Since I said it, why didn't you say it when you slept? If it's your mind, why don't you read it when you die?' We just have doubts about this question, so we should investigate it in this doubtful place and see where this sentence comes from. What is it like? A little careful reflection and examination, this is the self-nature of anti-odor. When walking incense, put your neck against your collar, follow the person in front with your feet, and be calm in your heart. Don't look around and take care of that woman. When sitting incense, don't be too stiff in the chest, don't lift your breath up, and don't press it down. Let it be. But put away six doors, put aside all other thoughts, just take care of women, and don't forget to stop. Don't be thick, if it is thick, it will float and you can't fall; Don't lose weight. If you lose weight, you will get dizzy and fall to your death, and you won't get any benefits. If we take good care of our conversation, we will naturally master kung fu and get used to it. It is not easy to take good care of a beginner, but don't be afraid, let alone try to be enlightened or seek wisdom. You should know that knocking seven is for enlightenment and seeking wisdom. If you seek these things with another heart, you will have a good mind. Now that we know, just say something and get to the point. If we can't stop at the beginning of our study, then don't worry, just keep it empty and close. When delusion comes, I always ignore it, and it will naturally stop. The so-called fear of remembering, but I will feel late. When delusion comes, I always nail this sentence with the power of perception. If I lose it, I'll bring it up at once. Sitting on incense for the first time seems like wishful thinking. After a long time, the conversation will be effective. At this time, you can stay silent without getting lost, which is certain. What you say is empty talk, study hard!
Opening on the second day of the seventh day (February 23)
Seven-stroke method is the best method of obtaining evidence for a period of time. The ancients were quick to talk and didn't often show it. It was gradually expounded in the Song Dynasty, and it was even more vigorous in the Yongzheng period of the Qing Dynasty. Yong Zhengdi often strikes seven in the palace. He has the greatest respect for Zen, and meditation is also very good. There are more than ten people who have realized Taoism in his hands, and Tian Hui, the founder of Gaomin Temple in Yangzhou, also realized Taoism under his knowledge. All the rules and regulations of Zen Buddhism were revised by him. Because of the popularity of the clan, there are many talents. So the rules are very important. This rule of obtaining evidence within a certain period of time, like Confucianism entering the examination room, writing according to the topic and taking the exam according to the text, has a certain period of time. The topic of our seventh practice is meditation, so this hall is called Zen Hall. Zen Sanskrit Zen, this name is Jing, Zen has Mahayana Zen, and Zen; Colored Zen, colorless Zen; Listen to Zen, Taoist Zen, etc. Yi Chan, the patriarch, is the supreme Zen. If someone in this hall understands the doubts and breaks the root of life, it will be just like Tathagata. Therefore, this meditation hall is also known as Buddhist venue selection, also known as Prajna Hall. The methods learned in this class are all inaction methods. Nothing, nothing. In other words, there is no way to get it, and there is no way to do it. There is life, and there is death. You gain something, you lose something. Therefore, as the saying goes:' But words are meaningless. Spoon. Chanting scriptures, giving rituals and so on are all promising, belonging to convenience, strength and intelligence in teaching and learning. Life under the door is to teach you to accept it directly, without saying anything. There used to be an old scholar who took part in Nanquan and asked,' What is Tao? Say:' A normal mind is the Tao. We dress and eat every day, rest people and walk in the street. Just because we are bound everywhere, we don't know that we are Buddhas. In the past, the Zen master of Damei Dafang entered Mazu first and asked,' What about Buddha? The ancestors said,' that is, the heart is Buddha. The teacher will realize it. Then he bowed to Mazu and went to Siming Mei's old hiding place, where he lived in slavery. During the Zhenyuan period of the Tang Dynasty, there was a monk who got lost in buddhist nun because of collecting sticks and asked,' How long has the monk been here?' The teacher said, "I saw four green and yellow mountains." He also asked,' Where are you going out of the mountain road?' The teacher said,' Go with the flow;' Monks are like salt officials. The official said,' I once met a monk in Jiangxi, and later I learned the news from him. "Is this the monk?" So he ordered the monk to recruit him, and Damei slapped him and replied,' Destroy the dead wood and lean on the cold forest. After several times of spring, the firewood guests still ignored it, so people had to chase it hard. A pool of lotus leaves is full of clothes, and eating pine flowers is more than enough. Just after the world knew where he lived, he moved to a small house and lived in a deep place. "Mazu heard that Master Ma lived in the mountains, so he asked the monk,' What did the monk do when he saw Master Ma living in the mountains?' The teacher said,' Master told me that the heart is a Buddha, so I live here.' The monk said,' Master, don't say goodbye to Buddhism today. The teacher said,' What are you doing? The monk said,' Tao is not a heart, but a Buddha. The teacher said,' The old man has been confusing people for a long time. Let him not become a Buddha, I only care that his heart is a Buddha. "The monk raised his hand like Mazu, and the ancestor said,' Plums are ripe. It can be seen how straightforward and simple ancient people are! Because you and I are poor, we have many delusions, and it is also a last resort for the great ancestor to teach us. The founder of Yongjia said,' If you prove the truth, there is nothing anyone can do, but you will destroy A Bi's industry in an instant. Slander all sentient beings, and you will be robbed of your tongue.' Miao people in Gao Feng said, "Studying hard is like throwing a tile into a deep pool until it sinks to the bottom." When we are watching a conversation, we should also read it to the end until we see through it. Miao zu also made a vow:' If someone accosts me, I can't think twice. If I don't understand for seven days, I will go to hell forever.' Just because we have no faith and are unreliable, we can't let go of our delusions. If you long for life and death, you will never get lost casually. The founder of Weishan said,' You can't retreat, the Buddha will make the order.' Novices are always suspicious, their legs hurt and they don't know how to use kung fu. In fact, as long as you live and die, stick to one word, sit and lie, and take care of the word' who' all day long, like the autumn moon in Chengtan, with a clear heart, why bother about the Buddha's life order? If you feel dizzy, you can open your eyes and lift your waist a little, and your spirit will cheer up. At this time, don't be too loose and thin, too thin and easy to leak and get dizzy. When I failed, I only knew that I was clean and refreshed. However, at this time, we must not forget this sentence, so that we can make progress at the end of the pole, otherwise we will fail and die. If it is too loose, delusions are easy to attack, and delusions are difficult to remove together. So at this time, the light should be thick and thin, and the fine should be thick, so that kung fu can be effective and the movements can be consistent. I used to run incense in Jinshan and other places, and my feet flew when Na Wei urged incense. The masters really ran away and knocked on the board like dead people. What is delusion? It's not as good as running like we are now. Don't mention this sentence when you are sitting, or you will faint when you mention it; Don't cross your breasts. If you cross your chest, it will hurt. Don't go down too. If you go down, your stomach will swell and fall into the shade, causing various problems. As long as you are calm, just like a chicken holding an egg and a cat catching a mouse, manage the word' who' well. When you manage it effectively, your life will be broken! At the beginning of this method, it is certainly not easy for fellow initiates to work hard, but you should always pay attention. Let me repeat the analogy. Practice is like taking fire from a stone. If there is no way, even if you break the stone, the fire won't go out. This method requires a paper container and a fire knife. Press the fire container under the flint, and then hit the flint with a fire knife, then the fire on the stone will fall on the fire container, and the fire container can take out the fire immediately. This is a certain method. We now know that we are Buddhas, but we can't admit it. Therefore, I want to borrow this sentence as an eye-catching knife. In the past, the Buddha looked at the stars at night and suddenly realized the same thing. We don't know the law of this fire now, so we don't understand the self. You and I, like the Buddha, can't be liberated just because we are obsessed with delusion. So Buddha is still Buddha, and I am still me. Today you and I both know this method, and we can explore it ourselves. What a wonderful karma this is. I hope that everyone will work hard and make further progress, and all of them will choose from this Buddhist field, so that they can repay the Buddha and benefit. Buddhism has no talents, just because everyone refuses to work hard, which is sad. If we believe in Yongjia and Gao Feng Miao people's vows to us, we will all be enlightened. Let's work hard!
Opening on the fourth day of the seventh day (February 25)
Guang Chen has been here for four days in seven days, so study hard. It is also very rare for someone to write a poem to ask me questions. But you worked so hard that you forgot everything you said that day. Last night, I said that there is no other practice, as long as I know the method. We are talking now, and talking is the way we should go. Our goal is to become a Buddha, not to live or die. If we want to live and die, we will take this sentence as the realm of King Kong and Wang Baojian. The devil will cut it, the Buddha will cut it, leaving no mercy and no law. Where do you get so many delusions about writing poems and seeing the light in the air? If you study so hard, I don't know where your conversation went. Master Shen is not talking about it. People who are new to IT should pay attention. I'm afraid you don't study hard, so two days ago I talked about the origin of playing seven, the value of this method and the method of studying hard. The way we study hard is to say, at six o'clock day and night, like running water, don't let it stop, be smart and don't be ignorant. Once you know what you know, everything will be solved. As the old saying goes,' Learning the Tao is like keeping the Forbidden City, and fighting against the city is tight. How can you get plum blossoms without freezing? "This is Huang Berberis Jackson said. The first four sentences have two meanings. The first two sentences say that we hardworking people are guarding this sentence, just like guarding a Forbidden City, and no one is allowed to enter or leave. This is very conservative. Because you and I each have a heart king, and this heart king is the eighth knowledge. There are seven senses, six senses and the first five senses besides the eight senses. The first five senses are thieves of eyes, ears, nose, tongue and body, the sixth sense is thieves of meaning, and the seventh sense is the last one. It (the last one) is always greedy for the sixth sense to divide me, resulting in the sixth sense, leading the first five senses, greedy for dust such as color, sound, fragrance, taste and touch, constantly confusing and trapping the king of the eight senses. Therefore, today we are going to use this sentence (King Kong Bao Jian) to kill those robbers, so that eight influences can be turned into mirror wisdom, seven influences into equal wisdom, the sixth sense into wonderful observation wisdom, and the first five influences into wisdom. But the most important thing is to turn the sixth knowledge and the seventh knowledge over first, because it has a leading role. Its advantage is that goodness can be measured separately. Now that you write poetry and see the light, it is these two understandings that are at work. Today, we want to use this sentence to illustrate the difference between knowledge and wisdom, and to measure whether people's hearts are equal wisdom. This is called turning knowledge into wisdom and sanctifying everything. It is necessary to prevent thieves who have always been greedy for color, sound, fragrance, taste, touch and law from invading, so it is like guarding the Forbidden City. In the last two sentences, we can't get the metaphor that plum blossoms are fragrant and not cold, that is, all beings in our three worlds are immersed in the sea of life and death, entangled by five desires, confused by dust and labor, and can't get rid of them, so we use plum blossoms as a metaphor. Because plum blossoms bloom in snowy days. Generally, everything in the world is spring and summer is long, and autumn harvest and winter storage. In winter, the climate is cold, all insects and plants have been frozen to death or collected, and the dust is cool in the snow, so it can't take off. These insects, plants, dust and muddy things are like the delusion of ignorance and jealousy in our hearts. If these things are removed, our hearts will naturally be at ease, that is, plum blossoms bloom in the snow. But you should know that this plum blossom can bloom in ice and snow, not in sunny spring or in a pleasant climate. If you and I want to be open-minded, we can't show it in the joys and sorrows between people and me. Because if our eight minds are chaotic, they will become forgetful, and if they create evil, they will become vicious; If you create good, it becomes good. No memory, no memory in dreams, no memory in the air. No memory in a dream means that when you are in a coma in your dream, you just have hallucinations in your dream and don't know anything about what you do every day. This is the field of one-way consciousness, which is one-way memory. There are no reporters in the air. If we sit on incense now, we will lose our minds in silence. Empty, nothing but the greed for purity. This is the most important Zen disease that we should study hard. This is a castle in the air and there is nothing to remember. All we have to do is say a word in the middle of 26 o'clock, clear and unambiguous. If we know what we often know, we will do the same thing for walking and sitting. Therefore, the predecessors said that' walking is Zen, sitting is Zen, and words are silent'. The founder of Hanshan said:' On the top of the mountain, there is no limit, no one knows, and the lonely moon shines on the cold spring; There is no moon in spring, and the moon is in the blue sky. Singing this song is not Zen. "You and I are decree by destiny, so I'll tell you these hard words again, hoping to work hard and not be distracted. I'll tell you another case: The founder of Xitan Temple in Jizu Mountain in those days, after becoming a monk, attended various parties, worked hard and was very diligent. One day in a boarding hotel, I heard the woman in the tofu shop next door singing' Zhang Tofu, Li Tofu, thinking of a thousand ways on the pillow, and beating tofu in the Ming Dynasty.' At this time, the founder was meditating, and after listening to her singing, he had an epiphany. It can be seen that the hardships of our predecessors do not necessarily require meditation to study hard and realize the Tao. Practice hard, you are wholeheartedly focused, and you must not be distracted and idle, or you will sell tofu in the Ming Dynasty.
Opening on the fifth day of the seventh day (February 26th)
A method is easy to practice but difficult to practice. Easy, as long as you let go, believe in it, and develop a firm heart and a long-term heart, you can succeed. Difficult, you and I are both afraid of hardship and want to be happy. We don't know everything in the world, but we must learn some successful methods. Moreover, if we want to learn from sages and become ancestors, how can we succeed so-so? Therefore, we must first have a firm heart, because people who practice Taoism will always be influenced by evil. Evil is the world of color, sound, smell, taste, touch and law that we talked about yesterday. These worlds are your life and my death. Therefore, many lecturers are untenable in these realms, which is the reason why Taoism is not strong in mind. Secondly, we should take a long-term view. Our life is alive and our career is infinite. Once we come to practice and think about life and death, can we put aside our habits for a while? Ancient ancestors, such as Zen master Changqing, sat on the seven futons, and Zhaozhou was still out at the age of 80. After 40 years, he didn't see anything and didn't care much. Later, he learned that the prince of Yan and the prince of Zhao admired him very much. With all kinds of support, he read his quotations and became an ancient Buddha in Yong Zhengdi in the Qing Dynasty. These are all his life's asceticism and success. Now, you and I will let go of our habits and clarify them, just like the Buddha. For example, in the Shurangama Sutra, it is said:' Clear water is turbid, stored in a purifier, motionless, sand sinks itself, and clear water comes out before it, which is called the initial worry of guest dust; Pure water with mud removed is called Forever' Your habits and troubles are like mud, so we should use our language. Talking like alum can clear the turbid water (that is, calm the troubles). If the hard-working person reaches the moment when his body and mind are as good as the present, he should pay attention and don't back down. It should be noted that this is a preliminary effort, and troubles and ignorance have not been broken. This is from trouble to purity, just like turbid water turned into clear water. Even so, the mud at the bottom of the water has not gone, and we have to work harder to move forward. The ancients said:' Those who sit on the pole are not true; If you can enter again, the ten sides will be everywhere. "If you don't go forward, you will recognize the city as your home, and there will still be opportunities for troubles, so it is difficult to be an idiot. So if you want to save water in the mud, you will never know. This is the Buddha. When ignorance comes to an end, you can appear in the tenth century, such as Guanyin Bodhisattva Thirty-two Ying. If you want to say what you are, you are what you are now. You can be a prostitute, a restaurant, a cow, a horse, a mule, a paradise or a hell, all of which are free and unrestrained. Otherwise, the difference is the six divisions in the wheel of karma. Qin Gui, who once became a monk, once made a incense lamp in front of the Tibetan Bodhisattva, but he was hurt by anger because of his long-term indifference and ignorance. This is an example. If you have firm confidence and long-term perseverance, you are not afraid of what kind of ordinary people you are, and you will soon become a Buddha. There used to be a poor man in Zhangzhou who became a monk in a temple and wanted to practice. He didn't know what to do and had nowhere to turn for help. He just works hard every day. One day, I met a monk who went there to hang a bill. I saw that he was busy every day, so I asked him what he was doing every day. He said,' I just do some hard work every day. May I ask how to practice? The monk said,' Who is the Buddha?' If so, he will one day take good care of the word' who' in his heart at work as the visiting teacher taught him. Hiding behind rocks, I practice, eat grass and plants. At this time, he still has his mother and sister at home. Knowing that he was practicing hard at Island Rock, his mother taught his sister to bring him a cloth and some food. His sister sent him to the island rock and saw him sitting motionless in the rock. Call him. He shouldn't. Her sister was very angry. She put these things in the rocks and went home. But he ignored it, looked at it and kept sitting in the cave practicing. Thirteen years later, his sister went to see him again and found that the cloth was still there. Later, a refugee came there hungry. When he saw the ragged monk living in the rock, he approached him and begged him. He went to the rocks to pick up some stones, put them in a kettle, cooked them for a while, and then ate them as a meal, just like foreign potatoes. When he was full, he left. When he left, he said to him,' Please don't tell anyone.' After a while, he felt that I had been practicing here for many years and should get married. If you go to Xiamen, build a thatched shed along a main road to serve tea. At this time, during the Wanli period, the empress dowager, the emperor's mother, died and invited a monk to do Buddhist work. I wanted to invite a monk from Beijing first, so there were no big monks in Beijing at that time, and the queen mother said that there were monks in Zhangzhou, Fujian Province. The emperor sent people to Zhangzhou, Fujian Province to welcome many monks to Beijing to do Buddhist work. These monks all packed their things and went to Beijing. They happened to pass by the roadside. Their monks asked,' Where are you so happy to go today?' People said,' We are now ordered to go to Beijing to do Buddhist work for the emperor and recommend it to the Queen Mother. Say, "can I go with you?" You said,' How can you leave so sadly!' Said,' I can't recite the scriptures. I can help you with your luggage. It's also good to visit the capital. If there is, I will go to Beijing with these monks to get my luggage. When the emperor knew that they were coming, he had the Diamond Sutra buried under the threshold. These monks didn't know that they all went to the palace, but the distressed monks went, kneeling on their knees and crossing their hands. The doorman there shouted and pulled and invited him in. He refused, but told the emperor. At this time, the emperor knew very well that the holy monk had arrived. Then relatives came and asked,' Why don't you come in?' Said,' There is King Kong underground, so I dare not come in!' Say,' Why don't you turn around and go in!' Hearing this, the monk threw himself on the ground with his hands and feet in the air and turned a somersault. The emperor deeply respected him and extended his hospitality to the inner court, asking about building altars and practicing dharma. He said:' When the altar was opened in the fifth watch of the Ming Dynasty, all it took to build an altar was a flag and a candle. The emperor was unhappy at this time, thinking that it was not grand enough, and fearing that his monk had no morality, he let two ladies-in-waiting bathe him. After taking a bath, his lower body was clear and motionless. The imperial daughter told the emperor that the emperor had heard about it, respected it as holy, and was indeed a holy monk, so he built the altar accordingly. The next morning, he went to the stage to ask. He held the building and said to Ling,' I didn't come, but you insisted on love. Think about it and you will ascend to heaven. After the ceremony, he said to the emperor, "Congratulations on your liberation!" The emperor was puzzled and thought it was so, and he was afraid that his merits could not be realized. The queen mother said doubtfully in the room, "Please ask the emperor to pay tribute to monk Xie Zhong, I have reached the top!" " Surprised and grateful, the emperor set up a fast in the inner court to support him. At this time, his monk didn't blink when he saw the emperor wearing flower pants. The emperor said,' is Dade satisfied with these pants?' So I took it off and gave it to you. The monk said, "Thanksgiving." The emperor was named the Dragon Pants Buddhist. After fasting, the emperor visited the imperial garden. There is a pagoda in it. When the monk saw the pagoda, he was very happy. He lingered and looked at it. The emperor said,' Do Buddhists love this pagoda?' ? Said,' This tower is very good! Say,' You can give this tower to the teacher. I was about to move to Zhangzhou for construction when the teacher said,' Don't move, I'll just take it. Between words, I put the tower in my sleeve and flew away. The emperor was very surprised and sighed. Ladies and gentlemen, please take a look at this. Just because he was a monk, he has always been steadfast in his heart. Whether his sister goes to see him or not, even if her clothes are in rags, she won't want a piece of cloth for thirteen years. You and I ask ourselves, can we study so hard Don't talk about this all day, my sister can't do it without paying attention. Even if I calm down and see the incense in the prison or other people's movements, I will look at him. How can you be familiar with such hard work? As long as you go to the mud to store water, the water will be clear and the moon will naturally appear, so please tell us!
The second day of the seventh exhibition (March 1)
Today is the second day of two sevens. In this short period of time, more and more people participated, indicating that Shanghainese are kind and sincere and deeply blessed; What is more obvious is that everyone has the requirement of being bored and quiet, and seeking pleasure in suffering. Originally, life was alive, suffering was greater than pleasure, and time passed quickly. Decades have passed in the blink of an eye. Because Peng Zu lived for 800 years, it is very short in Buddhism; In the eyes of the world, life is 70 years old. You and I just know now that there is nothing to miss in this illusory short world. It is really a good root to come here to participate in this Zen Seven. However, it is important to have a long-term mind to practice a method. In the past, all Buddhas and Bodhisattvas had to practice many times to succeed. The Shurangama Sutra Tong Yuan of Guanyin Bodhisattva said:' I remember that there were countless sand thieves on the Ganges River in the past. At this time, a Buddha appeared in the world, famous for Guanyin. I developed bodhicitta in that Buddha, and I was taught by that Buddha. From Wen Hughes to Samadhi, it can be seen that Guanyin Bodhisattva did not succeed in a day or two. At the same time, he told us openly about his hard work methods. He was the first in the 25th round of shurangama mantra Conference. The way he studied hard was to learn from Vincent Hughes and enter Samadhi. Samadhi, China is solemn. Therefore, he added, "I heard about it for the first time, and then I went into exile." This method reflects the self with the root of the ear, and does not let six roots flow into the six dust, but takes six roots in. Therefore, he said:' progress is static, movement is two phases, and knowing is not life.' He also said,' if it increases gradually, it will be exhausted, but it will be unbearable.' This means that we should not hesitate about this anti-odor effort, but should gradually improve it and add functions to it, so that we can get' what we feel is empty, but what we feel is round, empty is extinguished, life and death are silent, and silence is the present'. This kind of realm, since it is an effort to fight against the smell of self, has destroyed all birth and death, and it is truly available. In other words, if you are crazy, you will be bodhi. Avalokitesvara has reached this state. He said:' Sudden transcendence, the world came out of the world, and the ten sides were round and bright, and they won two unique victories. One is the unity of ten buddhas, which is the same as the compassion of buddhas; The two are integrated with the ten directions and six sentient beings, and they are the same as all sentient beings. "Today, when we study Buddhism, we should also do our own kung fu well first, try our best to prove the original pure and wonderful feelings, and then go up and down like Guanyin Bodhisattva's thirty-two answers and classes, so that we can have strength. So avalokitesvara, or the virgin now, became a human being. The world doesn't know that avalokitesvara became a Buddha, and there is no one like me. He is responding to the opportunity of all beings. But when the world heard the name of Guanyin Bodhisattva, they all felt that they had a heart of love and respect. This is nothing more than remembering his holy name in a previous life. There is such a seed in the world of eight senses, which is the present one. Therefore, as the saying goes,' once you hear it, it will always be a Tao'. You and I are meditating here today, and we should do as the Buddhas and Bodhisattvas have done. Now this method is to understand the essence and realize the mind, that is to say, to see the essence clearly and become a Buddha. You can't become a Buddha without knowing your heart. To be clear-headed, we must start from doing good things. From morning till night, he did all kinds of evil and good, so Ford grew up from then on; Add a word, often mention it, and you will become a Buddha if you think about it. You grasp the time, don't be confused, and talk about it.
The third day of the seventh opening ceremony (March 2)
Today, the third day of the 27th has passed again. A man who is proficient in kung fu is sure of everything in action. What separated him from 1727 for three days and two days? However, people who are at the beginning must always strive to improve, and don't be confused and miss the opportunity. Now I'm going to tell you another metaphor for beginners. I hope you can listen carefully. The bodhisattvas worshipped by various Buddhist temples are holy monks. He is nigume's cousin, and his name is Arroyo, the respected Ru Chen. When the Buddha became a monk, his father sent three fathers and two mothers to take care of him in the snowy mountains. Buddha is one of the two mothers. After the Buddha became a Taoist, he first came to Liudaoan to talk about the four truths, and the Buddha realized the Tao first. At the same time, the venerable Buddha was the first monk among the great disciples of the Buddha, so he was named a holy monk, also known as the monk's head. His practice method is clearly stated in the Shurangama Sutra:' I will become a monk in Luyuan first, and say for Arudo, the five monks and others, and your four disciples that all living beings are not Bodhi arhats because of guests. Why did enlightenment at that time become a sacred fruit now?' This is why the Buddha told us that it was not Bodhi Arhat, and asked the disciples how the enlightenment was successful at that time. At this time, only the venerable Ru Chen understood this method, so he stood up at this meeting and answered the venerable Buddha, saying,' I am an elder today and have a unique title among the masses, because I have achieved the achievement of the word' guest dust'. After saying this, he explained to the Buddha,' Buddha, for example, if you are a walker, you can live in a pavilion, stay or eat, stay or eat, and pretend to be yours. If you are a real master, you have no friends. If you think so, you can't be a guest, you can't be a host, and you can't be a guest. Another example is Xin Ji; Clear coffin to heaven, light into the gap, air invention. All the dust trembled and the void became silent. If you think so, you will be quiet and empty, shaking the dust, and the person who shakes it is called dust righteousness. "When he said this, the subject and object two words clearly. But you know, this is a metaphor, a way to tell us to work hard. In other words, our heart is the Lord, and it is wishful thinking to move without moving. Delusion is like grey method, very subtle. You can only see it when the sun shines into the room or in the gap. That is to say, we don't know our delusions in ordinary thoughts, and we don't know that many other thoughts are constantly ups and downs until we calm down and practice and study hard. In this madness, if you are not good at kung fu, you can't become a master, so you can't be enlightened. Wandering in the sea of life and death, your surname is Zhang in this life, and your surname is Li again. Just like a hotel guest, he often has to change places. But our hearts are not like this. It always stays where it is, so it is the master. This master is like dust flying out of the void, and the void is always silent. Another example is a hotel owner, who always lives in the store and doesn't go anywhere else. In terms of fame and fortune, dust is dust, which is one of the troubles. You can't break until you reach the status of bodhisattva. Fools are confused, ambassadors who see and are confused are 88, and products who think and are confused are 8 1. Seeing and confusing come from five outspoken ambassadors. A man of practice must get rid of seeing and confusion before he can enter the fruit of Sutra. But this step of kung fu is very difficult, just like breaking 40 miles of countercurrent. It can be seen that we need deep strength to work hard. Only when you are confused can you prove Siraitia grosvenorii. This effort is gradual. Now, we just borrow a word, not ignorance. We have learned common sense, and when we see confusion and confusion, we make a clean break, as if there is no cloud hanging in the sky, and the sky is clear, that is, the light of self is revealed. The venerable master realized this truth and got to know the original master. The second step for you and me to study hard today is to understand the guest dust clearly. The guest dust is moving, but the master is not moving. If you don't know clearly, there is nowhere to start, and you are still fooling around. I hope everyone will pay attention to it.
The fourth day of the seventh opening ceremony (March 3)
There is no unfathomable law, and there are millions of disasters. This time the Jade Buddha Temple played Zen Seven, which was really the unique result of karma. It is rare for all parties to believe that men and women lay people have come to participate so enthusiastically and planted this serious business of becoming a Buddha. Buddha Sakyamuni said in the Lotus Sutra:' If people are distracted, they will enter the stupa temple; It is said that there is no Buddha in the south, but it has become a Buddha. "Decades of life in the world passed unconsciously. Among them, rich people, or greedy for wine, sex and wealth; People who have no money work hard for food, clothing, housing and transportation and have little leisure time. It's really sad. However, once in a while, such people will feel happy when they see this quiet and solemn Brahma Temple, or when they see Buddha and Bodhisattva statues, or when they quietly praise the lucky and rare Tathagata. These are the deep roots of their past lives, and they all became Buddhas from this. Because people usually see love affairs in their eyes, listen to songs and dances in their ears, and covet delicious food in their mouths, which leads to ideological confusion. This chaotic thought is a scattered heart, a heart of life and death, and an illusory heart. Today, being able to call the Buddha's name in the pagoda temple is an enlightened heart, a clean heart and a bodhi who has become a Buddha. Buddha, Sanskrit Buddha, Hua Yanjue. The awakened person is awake, but not fascinated. His nature is quiet, that is, he is conscious. We are not here for fame and fortune, but for the role of consciousness. However, many people are afraid when they hear the name of playing Zen Seven, but they don't know the significance of playing Zen Seven. They came to watch the excitement with a strange heart, which is not a concern. Now that you're here, don't go to Baoshan empty-handed. You should have nothing to do, sit on a piece of incense and plant the karma for becoming a Buddha. In the future, everyone will become a Buddha. Pre-version