Yanhe and Wang Bi took the lead in establishing a complete theoretical system of metaphysics in Wei and Jin Dynasties, and Wei Jie inherited Wang Bi's theoretical system. Debate in Wei and Jin Dynasties is an inferential debate between factions with the same theoretical system, with specific topics, specific contents and methods, and judgments on * * * *. Yan He and Wang Bi can take Laozi as the theoretical basis and start a debate on this basis. Therefore, as the heir of Wang Bi, Wei Jie often debated with Le Guang, the heir of Yanhe, and was very serious and careful. The debate between Wei Jie and Le Guang about "dream" is recorded in Shi Shuo Xin Yu, Volume 4, Literature: Wei Jie once asked Le Guang why people dream; Le Guang replied that this is because of imagination. Wei Jie said that things in dreams are often not in the mind. How can you say that they are produced by imagination? Le Guang explained that this was thought of before. Wei Jie still doesn't know. After months of thinking hard, he couldn't get the right answer, so he got sick. After Yue Guang knew it, he dissected it himself to make him better. From this point of view, there are many profound and unpredictable philosophical thoughts in Hyunri's argument, and many problems that confuse the world are discussed. Wei Jie's hard search for answers to these questions, though inevitably lost, is still valuable. According to Shi Shuo Xin Yu, until your death, he still had a small talk with Wang Dun or Da Dan, or talked about language. It shows that he is reasonable and cautious. Wang Dun said that Wang Bi "spoke the golden words of China and North Korea", Wei Jie "revived the jade on the river" and "quips are endless". Fully explain his position in metaphysics.
Wei Jie believes that when dealing with the relationship between people, "people can be forgiven if they don't arrive, it doesn't matter, and they can be dismissed." This means that there must be an inclusive scale, and everything can be clearly stated in an analytical way, so as not to make the relationship between people rigid. Although it regards analysis as the only means to solve problems, it is still a good way to deal with general social relations. According to the Book of Jin, when he was at home, his mother often forbade him to talk to others because of his poor health. But once in a while, his spirit recovered, and his friends and relatives invited him to talk. He was organized and often convinced the people sitting here. This shows that the so-called good Hyunri is not only discussing profound philosophy, but also analyzing the common sense of the world. Metaphysics is not necessarily as mysterious as most people think, but it has a certain simplicity. The research in Wei and Jin Dynasties was developed on the basis of breaking the Confucian classics in Han Dynasty. Wei Jie, a "romantic teenager", played a direct role in promoting the destruction of traditional Confucian classics in Han Dynasty. Unfortunately, although they jumped out of the circle of poverty, they entered the maze of metaphysical idealism. But after all, it makes people move from a resigned world to a rational world. In other words, from the word world of saints to the concept world, people dare to doubt and imagine, and change the social fashion. This is also an ideological change in the history of China.
Like many conversationalists in Wei and Jin Dynasties, Wei Jie was also described as a "demigod". He not only has beautiful words, but also has an extraordinary appearance. People often take a quick look at his appearance. Wei Jie's beauty and beauty exaggerated in history books only show his position among celebrities in Wei and Jin Dynasties.
"On Wei Jun, Ping Zi is absolutely superior", which is a famous saying that people commented on Wei Jie's love of words and reason in Wei and Jin Dynasties, and it has been passed down to this day. From people's comments at that time, it can be affirmed that Wei Jie was the key figure who initiated the "Voice of the River Surface" after the "Beginning Voice" in the development of metaphysics in Wei and Jin Dynasties, and he was a person who could not be ignored in the study of metaphysics in Wei and Jin Dynasties.