One day, officials from imperial academy went to the owner's house in Meizhuang for a small gathering. When the wine was enjoying itself, the shopkeeper said, "We are almost in the same mood. Where can a geisha get us wine? " The clever servant immediately replied, "Yes." Then he was worried that the simple servant would have something to say, so he asked his master to find another reason to send him out, let the simple servant watch the door, and invited Geji himself. Before the geisha came, the simple servant came back from work. When he saw two people carrying pipa to the door, he was surprised and asked, "Why are you here?" The wise man said, "This is the master's order." The unswerving man snapped, "I've been a servant here for more than ten years, and I've never seen such a person come in and out." The master must be drunk! " "He waved his fist and drove the geisha out. The guests broke up noisily and the host felt sorry for them.
One night, the host lit candles to drink and sort out books. The weather is cold, the bottle is empty, and the face is not red. Smart people use their eyes to signal honest people to buy more wine. An honest man met a simple and honest man on the road. The simple and honest man grabbed the bottle and came back to persuade his master: "Drinking two bottles today and three bottles tomorrow will only increase, not decrease. If you buy too many drinks, you will lose money. If you drink too much wine, it will do harm to your health. Only disadvantages are not good! " The host reluctantly nodded in agreement with his words.
Before long, the master was appointed as the censor. In the morning, before going to court, the extremely bookish held an oil lamp for the host, and the oil spilled out, which stained the host's court clothes. The wise man stamped his foot and said, "unlucky!" " The master was very angry and asked the honest man to hit the extreme boy with a stick. Simple and honest people came up to stop honest people and said, "I once heard you say that in ancient times, there were people who dipped their robes in soup and people who burned their beards with candles." Can say but can't do it? " The master took his anger out on this simple and honest man and said, "Do you want to win fame by speaking and remonstrating?" ? Or do you want to please with private interests? "The unswerving man replied," you gave me kindness, where can I have it? "! I gave my loyalty, but you said I won a reputation for being outspoken! You are now a formal post in charge of picketing. In the future, you will kneel at the feet of the son of heaven and argue with him. In court, you will argue with ministers about the advantages and disadvantages of promoting reform. You regard losing your official position as a straw sandals, and being exiled willingly is like returning to China happily. Are you doing this to gain a reputation for being outspoken? Others will think that you are doing this to earn a reputation for being outspoken? "The host was speechless and apologized to him, but he hated this man in his heart.
From then on, smart people spy on the faults of simple people all day, lure honest people to sow discord together, and persuade their masters to drive away simple people. Just as the master was sentenced to prison, flattery failed. Before long, the master was ordered to guard the border and get out of prison to pack his luggage. By this time, the wise man had fled, and the honest man tried his best to ask to be a servant in another house. The simple man rolled up his sleeves and said, "It's time for our master to serve the motherland and for us to repay him!" " I am willing to go! "He was busy buying horses, building cars, setting up tents and preparing dry food, and followed his master to the frontier. So the host sighed and said, "I used to think that smart people and honest people have functions, but now I know that smart people have functions but can't be appointed, and simple people can be appointed;" "Honest people can be appointed, but they really can't, but straightforward people have a role."
The master adopted a simple and honest man as his son and named him "Daizi".
(Reprinted from Jiaxing High School Chinese Subject Base Network)
The beauty of a gentleman lies in his great integrity, not in his outstanding wisdom.
There is no shortage of talents in the world, but when the social order is chaotic, there are often some talented people who think hard for fame and fortune, seek novelty and novelty, and make up rhetoric to please the king, which often leads to endless disasters, but the upright people do not.
Honest people are arrogant (alienated), and smart people are flexible and smart, which makes people admire (close).
Cheerful people are more likely to succeed and cause confusion, so if you want to nip in the bud, you must let honest people do it.
Ji in the period of Emperor Wu of the Han Dynasty and Zhang Zibu in the State of Wu were arrogant, upright, outspoken and calm. They have no intention of giving in or giving in in order to cater to something. They are unmoved by the majesty and power of the king, and always remonstrate or argue (bad places) face to face without mercy.
This is what the saying goes, "CuO Min" (a pedantic and straightforward person is stupid in the eyes of ordinary people), but the court still entrusts it with an important task. Villains such as fox, rat and thief often decide whether to respect or infringe on each other by observing whether the other party's actions are advancing or retreating. Then, with their intelligence, how can they really recognize and yield!
If a person is awesome, it is precisely because he has indomitable integrity.
A country can be without talents for decades, but it must not be without good ministers for a day.
Just like sweet and crisp food, even if you don't eat it for a long time, you won't get sick, but ginger and cinnamon, which are good for your health, must be eaten.
If a king doesn't have awesome and virtuous officials to help him, it will be more difficult for him to avoid danger and failure.
When I was young, I admired the ancients and wanted to make friends with people like Chang Ru and Zibu, but it was impossible, so I thought about making friends with people all over the world, getting to know them and getting to know them.
Many people call me "boring".
(1) But the people I admire have never met.
(2) But I haven't met anyone who admires "losers".
Why are there so few virtuous people now!
3. Lu Zhi's classical Chinese reading answers Yuan You ① At the beginning, Grain Rain ② traveled to the Baofan Temple in Shi Jing with Mo Po and Qian Mufu. After dinner, the valley wrote cursive scripts and counted papers, which Dongpo praised very much. Mu Fu said aside, "Lu Zhi's words are close to vulgarity." The valley said, "Why?" Mu Fu said: "No one else, but I have never seen the original Huai Su." Gu Xin was rather suspicious and refused to walk grass from now on. I lived in Fuling (4) in the winding sage (3), and the first time I saw Huai Su's autobiography was in Shiyang. Because of this, I have to go home. I'm tired of it. From then on, I had an epiphany and began to write, which was completely different from what I had written before Yuan You. At first, I believed what Mu Fu said was true. Mu Fu had been dead for a long time. Therefore, Gu Taste is Fuling cursive script, but I hate Mu Lady for not seeing it. (Selected from Zeng Minxing's Lonely Wake Magazine)
Note 1 yuan: Lai Zhezong and Zhao Xunian. ② Valley: Huang Tingjian, Lu Zhi, a Taoist priest in the Valley, was one of the "four great calligraphers in the Song Dynasty". The following "Qian Mufu" and "Shi Changxiu" are all names. ③ Fewer births: Zhao Xu title of Song Xizong. ④ Fuling: Place name. ⑤ Huai Su: A great calligrapher in Tang Dynasty, famous for Weeds. The existing book readme has a great influence on later generations. ⑤ ⑤: Same as ⑤ ⑤. ⑦ True or false: true.
1. For underlined sentences in the text, use "/"to divide the reading rhythm. (Draw only one place)
This is quite different from Yuan You's previous book.
2. Explain the bold words in the text.
(1) Go ahead: ()
(2) From: ()
3. Talk about the meaning of "So Gu tastes like Fuling cursive script, and I hate my father for not seeing it".
___________________________________________________________________________
4. Which two words in the text clearly express Gu's views on Mu Fu?
___________________________________________________________________________
5. What are the three important reasons for changing from "being vulgar" to "writing quickly"? Please summarize according to the information in the article.
___________________________________________________________________________
Question type: reading comprehension and appreciation difficulty: intermediate source: synchronous question
Answer (find the homework answer -->>；; On the Rubik's Cube)
1. This is different from Yuan You's previous books.
2.( 1) End (finish, stop); (2) Follow
3. So Gu once thought that he got the true meaning of cursive script in Fuling. Unfortunately, Mu Fu didn't see his own calligraphy.
4. doubt; Letter; A sign of loneliness in a foreign land (the same meaning)
5.( 1) Qian Mufu's criticism and guidance; (2) I got Huai Su's post "Talking to myself"; (3) own efforts
4. Cover your nose and remember to read the answers in classical Chinese. Wang Wei left the beauty of the king of Chu, and the king of Chu was very satisfied with it.
Mrs Zheng Xiu knew that Wang Yue loved her more than the king. Play with clothes and do whatever you want.
Wang said, "Madam knows that I love new people. She loves new people more than me. The reason why this dutiful son is close is that the loyal minister is also a gentleman. "
The lady knew that the king was not jealous of herself, because the newcomer said, "The king loves his son very much, but he hates his nose. When I see the king, I often cover my nose. Wang is always lucky. "
So the couple followed. Whenever they saw the king, they often covered their noses. The king said to his wife, "Why do newcomers always cover their noses when they see me?" Right: "I don't know."
Wang Qiang asked him and said to him, "People often say that the king stinks." The king was angry and said, "hmm!" " The lady first warned the imperial guard: "If Wang Shi has anything to say, he must act urgently."
The charioteer slapped the knife and embarrassed the beautiful woman. Editor Wei Huiwang gave a beautiful woman to Chu Huaiwang, and Wang Huai liked it very much.
Chu Huaiwang's wife, knowing that Chu Huaiwang loved the newly-married girl of Wei, apparently took good care of the newly-married beauty. Choose the clothes and jewelry she likes to send; She also chose to use the room and furniture.
Seems to like her more than the king of Chu. The king of Chu said, "It is human nature for a woman to win her husband's favor by virtue of her beauty.
Now Zheng Xiu knows that I like the nurse, but she loves the nurse more than me. This is simply a dutiful son serving his parents and a loyal minister serving the monarch. Knowing that the King of Chu thought she was not jealous, Zheng Xiu went to Wei's daughter and said, "The King of Chu likes your beauty.
Having said that, he hates your nose. So when you see the king, you must cover your nose. The king will love you for a long time. "
From then on, women in Wei covered their noses when they saw the king of Chu. The king of Chu said to Zheng Xiu, "When women in Wei saw me, they all covered their noses. Why? " Zheng Xiu replied, "I don't know about it."
The king of Chu said, "No matter how ugly you are, you must say it." Zheng Xiu said, "She seems to hate the smell of kings."
The king of Chu said, "What a bitch!" Wang and Meiren sit together and warn the Royal Guards first: If Wang says something, he must carry it out immediately. The king asked the beautiful woman to walk in front of him, close to him and cover her mouth several times. The king was very angry and ordered the beautiful woman's nose to be cut off mercilessly.
5. The original and translation of the story of a gentleman's Zhai in classical Chinese are attached for your reference:
Author:
Wang Anshi
Original text:
Emperors and vassals are called kings, and Dr. Qing is called a son. It was named after this in ancient times, so it made the world wise. Therefore, there is virtue in the world, which is called a gentleman. As a son of heaven, a vassal and a great doctor without virtue, he can be called a gentleman. There is the virtue of the son of heaven, the virtue of princes, and the virtue of great doctors, but there is no place to live. It can be called a gentleman or a virtue. If you are outside, give it by its name, but by its appearance; Virtue lies in me. If I ask for it, people will actually give it and believe it. A lady who suits her by appearance rather than heart and by name rather than reality is lucky to be able to take her place and live without embarrassment. Therefore, ancient people were ashamed of fame, ashamed of reality, and did not serve people's appearance, but thought of their own hearts. This is not the only way, thinking that people looking outside can't get it. Therefore, although I am poor and humiliated, I enjoy it. Those who are unhappy about my husband's poverty and humiliation are also there, which is not enough to make me happy.
Pei Jun, a master of Yuzhou, was stationed in Luoyang. He was called a "gentleman" by his officials. Pei Jun, do you want to have a husband outside? Do you think that the villain in the world is the only one who practices a gentleman? From the front, you lose yourself; from the back, you lose people. I know Pei Jun doesn't do the right thing, but he is also encouraged by virtue. Top of the list, coming in and out sooner or later. A thoughtful person is doing things for a gentleman. Benevolence alone is not enough for a gentleman, wisdom alone is not enough for a gentleman, benevolence can do whatever you want, and wisdom can be poor, depending on your life. This ancient man was also a gentleman. Although, the ancients did not say anything: "De? If it is made, it is still coherent. " Not if you don't want it. However, Pei Jun is a gentleman. Therefore, Yoga Yu's ambition is happiness.
Translation:
Emperors and princes are called princes, and officials are called sons. The word "gentleman" was coined in ancient times to describe moral people in the world. So all moral people in the world are called "gentlemen". Therefore, a person who has the status of emperor, vassal and official but whose morality does not match his status can be called a gentleman because his position is suitable; There is morality that matches the status of emperor, vassal and official, but there is no such status. Also called a gentleman, because his morality is appropriate. His position is external and accidental. Others called him a gentleman and pretended to treat him humbly. Morality is intrinsic and is acquired through pursuit. Others praised him with the connotation of a gentleman and treated him sincerely. If others appear to obey, it is not satisfied. It's just luck. If you give a false name but not reality, you can be in office for life. Therefore, the ancients were ashamed of being named and satisfied with getting the essence. They don't try to make people respect on the surface, but consider how to impress others from the heart. Not only that, I don't think you can get it by yourself. So, although you are poor and embarrassed, you enjoy it.
There was a man named Pei in Henan who served as the master book of Luoyang and built a study in his office, named "Gentleman". Mr. Pei is envious of external things. Do you want them? Do you think you are the only villain in the world and the only gentleman? But the former is the loss of one's own morality; But the latter is wrong in judging others. I know Mr. Pei is not like this. Fasting is only to encourage self-cultivation. The reason why I wrote the plaque and hung it in a conspicuous place is to see it sooner or later and think about the reason why ancient gentlemen were called gentlemen and tried to achieve that kind of accomplishment. Only a kind heart is not enough to be called a gentleman; Wisdom alone is not enough to be called a gentleman. Kindness can conform to the nature of living things, and wisdom can exhaust the truth of things and understand numerology at the same time. This is also the reason why ancient gentlemen were called gentlemen. Even so, the ancients said that "morality is like hair born on the skin, and it has similar hair." You can't get it if you don't want it. Besides, who can stop Mr. Pei's ambition to become a gentleman? So I appreciate his ambition and write these words happily.
6. Ji read the answer 10. In the following sentences, the incorrect explanation of the added words is ().
A. if you choose the good, the master of your plan: the account book.
B. Take Yan Zi's suggestion as an example: wine glasses.
C. 20 years of people who can't catch: realization
D. The three major capitals of the world: in
1 1. Among the following sentences, the one with the same meaning and usage is ().
A. give them everything they enter and receive. B. inherit their aspirations as if they were open.
Grandma has no minister, and she has no sweet words to please her relatives all her life.
C. be kind to the people. D. there is no shortage of food and clothing in the mother's house.
I didn't see the emperor, so I thought of the astronomical calendar of Yin and Yang.
12. Punctuate the wavy lines in the text with "/". The correct one is ().
On the day he died, he didn't want to put his son away or lose him. He just left his son with the help of the poor and the living.
A. On the day of his death, he had no body/thought that he had adopted his son/thought that he had lost his life/thought that he had left a poor family/son's righteous act.
On the day of his death, he didn't think of picking up/mourning/keeping his son in the name of helping the poor/supporting the family.
C. On the day of death, I have no thoughts of convergence/no thoughts of mourning for my son/only the meaning of helping the poor/leaving my son.
D. I died/died without thinking/lost my son. I didn't think/lost my son just to help the poor living family/left my son like this.
13. Translate underlined sentences in classical Chinese reading materials into modern Chinese. (12)
(1) The 1,000 mu of land owned by Guo Changren is called Yitian. (4 points)
(2) Yesterday, Yan rode a horse and said, "It's from Yin Jun" (4 points)
(3) Just do your own thing. (4 points)
Reference answer:
10.b (no drinking)
1 1.d (Yu: both prepositions, indicating the object, on ……, in ……). A with: the previous sentence, preposition, object, usage; The following sentences, conjunctions and purposes are used. B 1: the last sentence, a structural auxiliary word, is used between the subject and the predicate to cancel the independence of the sentence; Next sentence, structural auxiliary words, yes. C and: are conjunctions, the last sentence, indicating to undertake, and then; The next sentence indicates a turning point, but)
12.c (On the day of death, the body has no thoughts, and the child has no thoughts. Only in the sense of helping the poor and the living, leaving his son)
13.( 1) Buying thousands of acres of fields that have been harvested all the year round in neighboring cities is called Yitian. (Set, negative Guo, as the saying goes, each 1 min, meaning 1 min) (2) Once upon a time, Yan Ying rode a thin horse in an old car and said, "You are hiding the gift of the monarch!" (ours, ours, we live in seclusion 1 minute, sentence meaning 1 minute. ) (3) The government supplies so much food, and the court's salary is so rich that they all stay in their own selfish desires. (micro, coarse and stop, each 1, meaning 1)
7. Yan Zi's words were written in classical Chinese. Read the original answer:
While Yan Zi was eating, the king's angel came and the food was divided. The special envoy is not full, and Yan Zi is not full. The messenger objected and the words were public. Gong said, "Hey! If Yanzi's family is poor! I don't know, it's my fault. " Please send an official daughter and a city rent to serve the guests. Yan Zici. Finally, he bowed his head and said, "The baby's family is not poor. With the courtesy of the monarch, cover the three families and delay the friendship to shake the people. The monarch's gift is also thick, and the baby's home is not poor. The baby heard this, and the husband took the king away and gave it to the people. This is a minister and a citizen of Jun Jun, and a loyal minister will not do so; Taking the monarch without giving it to the people is a hidden basket, and the benevolent does not do it; Enterprising for the monarch, retreating to offend the scholar, and moving wealth to others after death is to slaughter and hide, but the wise do not do it. In short, the husband is cloth, and one bean has enough to eat, so it is free. "
Duke Jing of Jin asked Yan Zi to say, "In the past, my predecessor Huan Gong gave Guan Zhong 500 letters from the bookstore, but he took them away without saying goodbye. What's the point of his resignation? " Yan Zi said, "When a baby hears about it, a sage loses when he worries, and a fool gains when he worries. Who cares about the lost baby? Therefore, I will worship again and dare not order. "
Translation:
Yan Zi was eating when Qi Jinggong sent a special envoy. (Yan Zi) Divided the food and gave it to the envoys. As a result, the envoys did not have enough to eat, and Yan Zi did not have enough to eat. When the envoy came back, he told Qi Jinggong (about Yan Zi's poverty). Qi Jinggong exclaimed, "alas! Yan Zi's family is really as poor as (you said)! I don't understand, it's my fault. " Send someone on a business trip to send his daughter and tax, and let him support his guests with his daughter and city rent. Yan Zi didn't accept it. After many farewells, he politely declined to say, "My family is not poor. Thank you for your reward. Kindness has spread to my father's family, my mother's family and my wife's family, and extended to my friends to help the people. Your salary is rich enough, and my family is not poor. I've heard people say that they take rich rewards from the monarch and give them to the people. This is that courtiers, not monarchs, rule the people, and loyal courtiers don't do this; Taking a generous reward from the monarch but not giving it to the people is to put the property in a basket for your own use, which is not what benevolent people do; In North Korea, you will get rich rewards from the monarch. In the outward direction, we should not offend the scholars because of the reward from the monarch. After death, the property will be transferred to others. This is to accumulate property for ministers. Smart people don't do that. With clothes to wear and food to eat, you can avoid (all) troubles (as long as you are satisfied). "
Qi Jinggong said to Yan Zi, "In the past, our former monarch, Huan Gong, gave Guanzhong a land population of 500 miles, and he accepted it without refusing it. Why did you refuse to accept it? " Yan Zi replied: "I heard that smart people think too much and will inevitably make mistakes." Stupid people, after careful consideration, have their merits. I think it's Guan Zhong's fault and mine, right? So thanks again for not answering. "
Yan Zifang eats, eats (is) Yan Zijia, and also (should).
Please be the guest, the public word, the envoy (pronoun, representing Yanzi's poverty)
Yanzi's home, if it is seven poor!
Yan Zi's family is really as poor as (you said)!
8. Hao Jingchun's translation of classical Chinese reading answers for reference:
Hao Jingchun, also known as Herman, is from Jiangdu. After passing the provincial examination, he was given instructions from Yancheng and was dismissed from his post and returned to his hometown because of his mistakes. He was appointed as the supervisor of manjuji, Ma Yuan, Shaanxi Province, and later transferred to Huangzhou, Zhao Mo, as the agent of Huang An County. Just three days after his arrival, the peasant rebels suddenly attacked the city. Jingchun and others held on for eight days and eight nights, and the rebels retreated.
In the eleventh year of Chongzhen (1638), he was promoted to the magistrate of Fangxian County. Luo Rucai, the leader of the peasant uprising army, led the ninth battalion to ask Xiong Wencan to surrender. Wencan agreed to surrender, and you hesitated again. Jingchun came to the rebel barracks alone to persuade him, and formed an alliance with Confucian scholars and their companions Bai Gui and Hei Yunxiang. You just surrendered to Wen Shenjun, and all his battalions are stationed in Zhuxi Valley, Baokang, and you, Gui and Yun Xiang are stationed in the suburbs of Fangxian County. At that time, the walls of Yunyang counties were destroyed, and only Fangxian relied on Jingchun to appease them, which was generally defensible. However, during this period, residents are restless day and night. Jing Chun, Zhu Bangwen, the chief bookkeeper, and Yang Daoxuan, the garrison, were repairing fortifications while living in harmony with the rebel battalions.
In the 12th year of Chongzhen (1639), in May, Zhang Qibing attacked the Ming Dynasty and Gucheng, asking you to act together. Jing Chunzi and Hao Mingluan are still students and have the courage to be defeated by ten thousand people. He said to his father, "Fangxian County is the enemy's target, with only 200 tired and thin soldiers. How can the city hold? " He put on his armor and came to you, saying, "Didn't you read the oath you swore to my father when you burned incense?"? I hope you will be careful not to get into trouble with Zhang. "You made a false promise. Ming Luan knew that your promise was insincere. He and Dao Xuan came back to defend the city, and the striker sent by Zhong Xian had arrived at the door. Ming Luan and other rebel generals went to Tianlong and sent envoys to Xiong Wencan for help. They have been there fourteen times, but they haven't seen Wen Can.
Soon, the rebel brigade went to Fangxian County to offer loyal soldiers to play the white flag, while the talented team played the red flag. Suddenly the two armies met and besieged each other. Rebel generals Bai Gui and Black Yun Xiang shouted to the city: "Give our city and make sure nothing happens." Dedication made Zhang Dajing surrender. Jingchun cursed, reprimanded, defended and fought for five days and five nights in the city. The rebels suffered heavy losses. Zhong Xian's left foot was injured, and his beloved steed was also killed. Zhang Sanxi, the garrison commander, opened the north gate to let you into the city. The city was breached and Daoxuan died in street fighting. Dajing advised you to persuade Jingchun to surrender, but Jingchun refused. When he asked him where the treasure was, Jingchun snapped, "If there is treasure in the vault, you can't break the city!" The rebels killed a Canon of History and a garrison to intimidate him, but Jing Chun never gave in and was killed with his son Ming Luan. His servants Chen Yi and Zhu Bangwen are both dead. Hearing this, the imperial court granted Jing Chun the protection of Shao Qing, built a shrine for worship, and later gave Shao Qing in Taibu Temple.
9. Reading answers of Tian Yiji 10. The explanation of the words added in the following sentences is incorrect ()
A. if you choose the good, the master of your plan: the account book.
B. Take Yan Zi's suggestion as an example: wine glasses.
C. 20 years of people who can't catch: realization
D. The three major capitals of the world: in
1 1. Among the following sentences, the one with the same meaning and usage is ().
A. give them everything they enter and receive. B. inherit their aspirations as if they were open.
Grandma has no minister, and she has no sweet words to please her relatives all her life.
C. be kind to the people. D. there is no shortage of food and clothing in the mother's house.
I didn't see the emperor, so I thought of the astronomical calendar of Yin and Yang.
12. Punctuate the wavy lines in the text with "/". The correct one is ().
On the day I die, I don't think I'm going to collect my children or lose them, but I'm going to help the poor. 323 13335323635438+0343 1333 1363533596547 AD 943 13333339665438。
A. On the day of his death, he had no body/thought that he had adopted his son/thought that he had lost his life/thought that he had left a poor family/son's righteous act.
On the day of his death, he didn't think of picking up/mourning/keeping his son in the name of helping the poor/supporting the family.
C. On the day of death, I have no thoughts of convergence/no thoughts of mourning for my son/only the meaning of helping the poor/leaving my son.
D. I died/died without thinking/lost my son. I didn't think/lost my son just to help the poor living family/left my son like this.
13. Translate underlined sentences in classical Chinese reading materials into modern Chinese. (12)
(1) The 1,000 mu of land owned by Guo Changren is called Yitian. (4 points)
(2) Yesterday, Yan rode a horse and said, "It's from Yin Jun" (4 points)
(3) Just do your own thing. (4 points)
Reference answer:
10.b (no drinking)
1 1.d (Yu: both prepositions, indicating the object, on ……, in ……). A with: the previous sentence, preposition, object, usage; The following sentences, conjunctions and purposes are used. B 1: the last sentence, a structural auxiliary word, is used between the subject and the predicate to cancel the independence of the sentence; Next sentence, structural auxiliary words, yes. C and: are conjunctions, the last sentence, indicating to undertake, and then; The next sentence indicates a turning point, but)
12.c (On the day of death, the body has no thoughts, and the child has no thoughts. Only in the sense of helping the poor and the living, leaving his son)
13.( 1) Buying thousands of acres of fields that have been harvested all the year round in neighboring cities is called Yitian. (Set, negative Guo, as the saying goes, each 1, which means 1) (2) Once upon a time, Yan Ying rode a thin horse in a broken car and said, "This is a gift for hiding the monarch!" (ours, ours, we live in seclusion 1 minute, sentence meaning 1 minute. ) (3) The government supplies so much food, and the court's salary is so rich that they all stay in their own selfish desires. (micro, coarse and stop, each 1, meaning 1)
10. Read the following classical Chinese and complete 1-41.c.
2。 D
3.c
1. Fuck, interpreted as "holding", which means holding a lifestyle.
2。 ((1) is an objective statement of Xu Ruzi's deeds, and (2) is an evaluation of court officials and scholars. )
3. (Xu Ruzi didn't "save the world", let alone "forget me". )
4.( 1) 100 for more than a year, people who hold heavy power and have crazy thoughts about North Korea affairs have been in constant stream, hesitant and afraid to attack. (Scoring points: good at, belonging to, wandering, 65,438+0 points each, "good at" can also be interpreted as "monopolizing and relying on") (2) This is (indicating) that his original intention is not to satisfy himself and abandon the world in the mountains. (Score: its meaning, gully and world self-sufficiency, 65,438+0 points each) (3) Depicting Xu Ruzi's portrait, paying homage with prison ceremony, and attracting guests and their families in the state to pay homage. (Score of Tu, Ci and Yan: 1)
Reference translation:
After the rise of the Han Dynasty and the Yuan Dynasty, eunuchs were in charge of state affairs, and villains relied on their prestige to encourage and incite each other to do bad things. The people of China looked at each other and didn't know what to do. Since the Han Dynasty lost its authority, political affairs have been completely ruined. However, doctors or officials in office are excellent people. They are angry with each other, do things honestly, say solemn words, distinguish right from wrong, and don't give in to their own will at all, so that they are not tolerated by (eunuchs and villains). There is a case in which Luo Zhi is accused of implicating party member. Their views are firmer and their actions are more intense. Although their ambition has not been realized, they are more loyal. At this time, all the people who heard of it and admired its benevolence and righteousness were so angry that they took off their seals, abandoned their own flesh and blood, encouraged each other and died without avoiding it. /kloc-for more than 0/00 years, people with great power and wild ideas about Korean politics have emerged one after another, but they are hesitant and dare not attack. It is the power of these official doctors that the Han Dynasty can continue to exist under the situation of extinction.
At this time, Xu Ruzi, the satrap Chen Fan and Qiu all invited him, but he didn't go. Recommend people who know the way, give Taiyuan the position of prefect, arrange horses and chariots, prepare etiquette and call him (him). Giving one's life for others is different from seclusion, but it is the same to be interested in righteousness. Ruling scholar-officials keep upright integrity in troubled times, and don't waver their will because of life and death, which is too different from those ministers who covet salaries. However, in order to help the world, they are willing to give up their official positions. Xu Ruzi once said to Guo: "A big tree is going to fall, and it cannot be supported by a rope. Why are you busy and have no leisure and peace? " This (shows) his original intention is not to satisfy himself in the mountains and abandon the world! I ching holds that as long as (society) is normal and reasonable, chaos will not stop. This is why Xu Ruzi failed to live in seclusion in exchange for being an official.
Xu Ruzi is from Nanchang, Zhang Yu. "Picture Book" records: "Zhangshui passes through Nanchang City in the north and White Snake in the west. There is a boy's tomb in Baishe West; It flows through Nantang to the north and East Lake to the east. There is a Confucian residence in Zhouxiao, Hunan Province, called Confucian Terrace. In Wujiahe, Xu Xi, the satrap, planted pine trees in the tomb of the boy, and Xie Jing, the satrap, erected a monument beside the tomb. Xia Housong, the satrap of Yong 'an in Jin Dynasty, set up a Sixian Pavilion next to the monument, which was practiced for generations. In Tuoba's Northern Wei Dynasty, it was called Ren Junting. "Now the pavilion is still there, but in Zhou Xiao, Hunan, the world doesn't know that it used to be the residence and stage of obedient son. I was there for the second year as a satrap. Tang painted a portrait of the boy, worshipped him with the etiquette of "prison" and led the guests in the state to worship him. It has been nearly a thousand years since the Han dynasty, and it is extremely rich, and there are countless unknown people. The boy lives in a humble alley, but he is praised for missing him so far. The exact location of Ruzi's tomb has been lost, and Ruzi Terrace is fortunate to find it. Sacrificing him is to show noble virtues to the people of our state, so I collected his views on official career and seclusion and wrote this Record together.