Reading Experience of Middle School Students Ba Jin

When we are inspired and have a new view of study and work life, we can consider writing it into our experiences, so that we can record our ideological activities. Let's learn how to write experiences together. The following is my reading experience of middle school student Ba Jin's Home for reference only. Let's have a look.

Middle school student Ba Jin's reading experience is 1, which is the spiritual destination to decorate the ruthless years into warm times; Home is the heater of life, melting the hard ice frozen in the heart with warmth; Home is the source of firm belief in the hearts of wanderers who return from afar in the snow. The word home, whenever it appears in our minds, is a poetic beauty. It is a kind of belief and a kind of strength that supports us to dare to explore in the vast sea of people. But in that era, that society, the word home was a real and sensible shackle for young people, which constantly suppressed their fresh and beating hearts, just like a huge net, shrouded in a shadow and suffocating.

In Mr. Ba Jin's "Home", what impressed me the most was not the fierce collision of ideas of several generations of the Gaos, but the beautiful figures ―― Mei, Ruiyu and Mingfeng, who were active between the lines, which made me feel deep sympathy and regret for the girls living in that dark feudal era. They come from different families, from different classes and have different life trajectories, but they can't escape the cruelty and oppression of feudal thoughts.

Mei, like her name, is like a cold and aloof plum blossom blooming in the snow, but she has never had the ability and courage to fight for her future. She just silently endured the heavy snow flying all over the sky, and could only drag her already tortured weak body to calculate how long she could endure in the endless snow and snow. Finally, she left, and she died with a grudge. At first, everything in this tragedy was childish and ridiculous ―― on the eve of deciding her lifelong happiness, her mother had a meaningless quarrel with the stepmother of Mrs. Gao, who was like Mei and was a childhood friend. Both wives could not save face and separated them. This is also the beginning of Mei's marriage tragedy and the root of Mei's pain.

Gao Juexin's later wife, Rui Yu, is a kind woman with great affinity. She is really good to the people around her, never being harsh on others like other wives, being generous to others, treating her beloved husband and pouring all her girlish feelings into him. Love me, love my dog, and be kind to Gao Juehui who was ordered to stay at home and was not allowed to take part in the student movement. She also took care of him with women's delicacy and invited him to play chess for fear that he would be bored alone. However, obedience and kindness did not bring her a happy ending. After Grandpa Gao died, she was about to give birth. She was asked by Mrs. Chen to move to a remote and damp hut outside the city, because she was born at home, afraid of collision and blood disaster. Her husband has been oppressed by the environment and cannot resist. She could only nod with tears, and finally died in childbirth, never seeing her husband for the last time, because "men will have bad luck when they enter the delivery room", and it was useless for Chueh-hsin to fight hard this time.

Neither woman has done anything wrong. On the contrary, they add a little different luster to the dark society with their own nature and innocence. But their mistake is that they were unfortunately born in an unequal society between men and women. Their tragedy is not an individual phenomenon in old China, but a microcosm of the tragic fate of countless women. They live a rich life, but they are also bound by countless red tape, and even their own future cannot be decided. They also have a certain degree of knowledge. In the society where the old and new ideas impact, they also have the idea of yearning for freedom. Because they know that they want to resist. Because they can't do anything, which aggravates their pain. What the family brings them is not only a short-term warmth, but also a long-term tragic life. The meaning of home has long since lost its luster.

Fortunately, we live in a new era, and everyone can strive for their own happiness. The meaning of home has been re-plated with a bright and warm spirit.

The Reading Experience of Middle School Student Ba Jin's Home 2 "The light is on when you are here". The death of Mr. Ba Jin made every reader feel sorry and sad.

I am not a person who loves reading. My first acquaintance was only a few excerpts from Mr. Ba Jin's textbook. I still remember performing Thunderstorm in the teacher's class and enjoying the inspiration from feudal society in Light of Elk. I can't be called a loyal reader of Mr. Ba Jin. I am the only one who has completely contacted a book "Home".

Not long ago, I took out Home and thought about it carefully.

The novel Home starts from a big family in China's semi-colonial and semi-feudal society. It tells the story of that generation's pursuit and efforts for freedom, love and innovation of the Chinese dream, and the different decisions made by their three brothers, whether to persist or give up, whether to love or hate, whether to go or stay, and the different consequences brought by these decisions. The more you read, the more ups and downs you get.

In Home, a big family with extremely serious feudal oppression was created, and people with different personalities and fates in this family felt after reading Home. Chueh-hsin is undoubtedly the shadow of most people in this era. He is a tragedy. He once loved Mei deeply, but his father decided his fate with possession and married Jui-chueh. He loved his wife, but worldly thoughts hurt him. He listened to other people's nonsense and sent his prospective wife to the suburbs, so that his wife died in childbirth. He endured all the injustice with tears in his eyes and dared not say a word. He lives only to be perfunctory, and he has no opinion. This is the sorrow of old China. But the servant girl Ming-feng's persistence in Chueh-hui is also a kind of sadness, which is caused by this society, but the numb people don't think so. In their minds, the rights of maids are different from theirs. They are objects that can be given as human feelings. On the other hand, Chueh-min decided to leave home to realize his dream after learning that he was engaged to Miss Feng's family. In the end, he was the first person in the family to win a small victory.

After reading the letter from home, my heart surged. I wonder if it is for the victory of Chueh-min and Chueh-hui. Or for the courage of Qin and Ming Feng; Or cry for what happened to Jui-chueh and Mei; Otherwise, Mr. Gao's autocracy has been hit and praised. . . . In a word, it is difficult to describe the taste of the five-flavor bottle being knocked over in words.

Home describes the life of all classes in feudal society. Home makes every reader enthusiastic, impulsive and naive. Home shows us that youth gives us the motivation to be brave in reform and innovation. No matter what bumps and setbacks we encounter, we must strengthen our faith and never want to be full of regret and guilt like Chueh-hsin.

Middle school student Ba Jin's reading experience 3 In the history of modern literature in China, Ba Jin is one of the literary giants with unrestrained enthusiasm, progressive ideas and unique artistic style. From 65438 to 0928, Ba Jin, who lived in France, finished his first novel Death in Paris. Since then, he has successively created a series of novels, short stories and novellas with outstanding influence in the history of modern literature. Home is the first novel Riptide Trilogy written by Ba Jin in 1930s. Since the publication of 193 1, it has been attracting readers with its unique anti-feudal brilliance and touching artistic charm, and occupies an important position in the history of modern literature in China.

Chueh-hsin is the most successful character in this novel. Because he is the eldest son, he always takes "non-resistance" to maintain the "harmony" of this big family with four generations under one roof. He had a perfect relationship with his cousin Mei, but in this big feudal family, it was impossible for them to make a decision to get married. His father kissed him, but he didn't resist, just silently understood everything his father had arranged for him. Although his heart was very painful, he dared not say a word "no", so he married his wife Rui Yu. After her grandfather died, Mrs. Chen refused to let Ruiyu have a baby at home on the grounds of "blood shortage" and asked Chueh-hsin to send her out of the city. It was a bolt from the blue for Chueh-hsin, but he understood. As a result, feudal superstition swallowed her life. Before that, his cousin Mei died of depression. However, for all these tragedies, he was powerless to resist and was willing to continue to live an "old-fashioned" life painfully. Another typical protagonist in the novel, Chueh-hsin's younger brother Chueh-hui, has a completely different personality from his older brother. This novel typically depicts Chueh-hui, a bold and naive rebel. He took part in anti-imperialist and anti-feudal activities organized by the student union and lashed out at feudal families. On the issue of marriage, he dared to break through the feudal hierarchy and resolutely fell in love with the girl Ming-feng. He also dares to resist the superstitious behavior of his elders, such as playing tricks. In the end, he walked out of the family without hesitation. Home also focuses on several unfortunate female images & Mei, Mingfeng and Jui-chueh. These three

Although women have different personalities-Mei is melancholy, Jui-chueh is virtuous, and Ming-feng is kind but gentle and firm; Their social status is different, but the tragic ending is the same. After describing the sufferings of these women, the work further accuses the feudal ethics of persecuting the weak, the innocent and the kind, and strengthens the theme of the book.

In terms of ideological data, the writers made angry accusations against the feudal ethics and feudal autocracy that destroyed people's youth and life, expressed infinite sympathy for those who suffered and struggled under the weight of feudal ethics and finally became victims, and praised those who struggled for free life. Home is an excellent work that fully embodies Ba Jin's creative achievements and style, and it fully shows Ba Jin's outstanding achievements in the field of modern literary novel creation.

Middle school student Ba Jin's family has four reading experiences, which is the harbor where the soul lives and the harbor where the soul is moored. It is very familiar in our life, and it is also very warm and harmonious. However, in Ba Jin's novel "Home", Gao Juexin's family fights with each other every day, in order to compete for that little fortune. They face their families with smiles, but turn around and talk to each other behind their backs ... is this home still home?

In Ba Jin's Home, it can be roughly divided into two categories: one is obedient filial son, and the other is avant-garde anti-feudal child. Take Chueh-hsin as an example. He is a filial child. His "father" took the initiative to let him marry his current "eldest sister-in-law". Although he didn't want to, he didn't dare to win his love because he loved his cousin Mei. He just did what he was told, and finally he separated from the person he loved. Nothing is more avant-garde than "Chueh-hui" who resists feudalism. He took an active part in student unions and parades, dared to show his serious dissatisfaction with the real society and dared to resist. Even though his grandfather didn't allow him to go out, he didn't give up his job in the student union. Instead, I read books and newspapers at home, understand current events, resist the rule of feudal society in different ways, and vent my dissatisfaction. Look at today, every household is harmonious, and there are few family infighting. It is a democratic system, and everything at home is prosperous. If you have anything to say and discuss with your family, children also have the right to speak. Sometimes you can put forward some solutions that parents can't get along with, instead of blindly obeying right and wrong; Completely different from the feudal autocratic parents in that feudal society who "I am the elder and I have the final say", obedient dutiful sons, cheating, selfish and duplicitous men and women.

Society is making constant progress. Like "Chueh-min" and "Chueh-hui" in Home, it has advanced and civilized ideas, bravely resists the feudal ideas of bullying, bullying and parents, and strives for the truth it knows. We should learn from them, not to say that we should also oppose the feudal society (it is no longer a feudal society), but to bravely oppose the wrong corrupt ideas in society, dare to blaze new trails, adhere to the law, believe in science, adhere to scientific truth and oppose superstition. Take the example in the article as an example! Feng Ming in the article is a maid. She liked the "Third Young Master", but was later sold by the "old man" to "Boss Feng" as a little wife. She doesn't want to, but she has a low status and can't help it. Finally, she jumped into the lake and committed suicide. Compared with our present society, everyone is equal, regardless of rank, master and servant, and everyone is equal, and everyone is respected in the most basic way. Unlike feudal society, people with low status can be bought and sold to the sons and grandfathers of rich families as gifts or items at will, and there is no personal freedom at all.

Home fully shows us the face of the family in feudal society, and feudal thoughts push people to the wall one by one: Gao Juexin, a gentleman, misses Mei all the time; "Feng Ming" committed suicide because of forced marriage; The cousin of "Chueh-hsin" died because the adults were conservative and could not be treated in time. In today's society, new ideologies emerge one after another. Now ideology is open, not limited to traditional ideas. New information is transmitted to us through various channels, which broadens our horizons and instills us with the latest beneficial ideology. Changing feudalism into openness, tradition into innovation and autocracy into democracy has promoted social development. In Ba Jin's family, in that feudal society, we dare not be as open, innovative and democratic as we are now. But now, with the Internet, TV, computers and ... we have many channels to get the latest information. This contrast proves that society is developing, human civilization is progressing and the spiritual realm is constantly improving. We can learn from "Chueh-min" and "Chueh-hui" at home, accept more information and dare to think and do. We should learn from "Chueh-hsin" in "Home", and don't blindly obey, otherwise we will end up hurting ourselves and fighting for our ideals.

Home describes the decline of the landlord family with high bureaucracy after the May 4th Movement. Through the disintegration of a family, it profoundly reflects the reality and trend of the total collapse of semi-colonial and semi-feudal society. Today, in our home, we have become the center, and our parents and elders are more and more busy working for us. We often sit down and enjoy success. Some children don't even know how to do housework, don't know how to share their worries for their parents, and even often complain that their parents "don't give the best conditions" But in everything, our parents will ask for and respect our opinions, love us and spoil us. Even in such a happy life, we don't realize that we should be satisfied and should repay them. After reading Home, let's reflect. We live in such a happy life. Should we feel lucky, happy and happy, make constant efforts and repay our parents and elders with our perfect achievements? Anyway, we are happier today than they used to be. There is no smoke, no war, no slavery, no hunger in our life ... Although our life is still unsatisfactory, we are much better than their original living conditions. We should cherish this hard-won happy life!

Reading Experience of Middle School Student Ba Jin's Family 5 In 1930s, there were mainly three kinds of dialogues, conflicts, exchanges and blends of "human" ideas and discourses. First, humanistic thoughts and discourses under the background of May 4th democratic science are still being inherited and developed; First, the concept and discourse of "class man" in left-wing revolutionary literature; The third is the concept of "person" in modern popular literature. In the 1930s, China's modern novels entered a mature and prosperous period. Novelists have found their own artistic field through hard exploration. Ba Jin was obsessed with individualism and humanitarianism during the May 4th Movement, and enthusiastically showed the fierce confrontation between the world of young people and feudal families. For example, Home was written in 193 1.

Home shows us the story of the gradual decline of a feudal family during the May 4th Movement. In "Home", it embodies the typical form of the feudal extended family system. Under the rule of Mr. Gao, this family is full of hypocrisy and evil, and various contradictions are constantly appearing and intensifying. The eldest son, Sun Juexin, is kind-hearted, but weak in character. Influenced by new ideas, he dared not resist. When he was young, he fell in love with cousin Mei, but he accepted his grandfather's arrangement and married Jui-chueh. He lived happily after marriage, had children and loved his beautiful wife, but he couldn't forget Mei, especially after Mei's marriage, when she became a widow and returned to Chengdu. The meeting between them brought him endless pain. Soon, Main died of depression. Chueh-hsin's life is sympathetic. He wants to resist, but he can't. He was under all kinds of pressure, but no one told him. He pinned his hopes on his son, hoping that he would not follow his old path.

Chueh-min is a positive young man, and his personality is between Chueh-hsin and Chueh-hui. He is not as backward as Chueh-hsin in thought, and he is more calm and steady than Chueh-hui in meeting problems and making choices. As a young generation awakened by the May 4th new ideological trend, he yearned for democracy and freedom. When his grandfather arranged his marriage, he resolutely ran away from home, openly resisted, showed uncompromising fighting spirit, and finally won.

Chueh-hui is the most rebellious of the three brothers. Chueh-hui took part in the new culture movement and student movement outside, and was reprimanded by his grandfather and placed under house arrest. He fell in love with the clever handmaid Ming-feng, but Ming-feng threw herself into the lake in despair and resisted the fate of being a concubine. Chueh-hui saw the hypocrisy and sin in the family from the deaths of Ming-feng and Ruiyu, and was both sad and angry. Finally, with the help of Chueh-hsin, he left home.

The novel shows the author's strong desire for human liberation through Chueh-hui's brave resistance to the feudal family system and her departure from the family, as well as Ming-feng's resistance to unfair fate. The author not only criticizes the old ethics, but also criticizes absolutism as the core of feudal rule. The real significance of the love and marriage tragedy he described is not only to advocate free love, but to awaken the consciousness of young people, enlighten and call them to break with feudal families. In the author's view, the love tragedy between Chueh-hui and Ming-feng and the marriage tragedy between Chueh-xin and Mei and Jui-chueh are rooted in the irreconcilable contradiction between their pursuit of happy love and their desire for marriage and feudal ethics and autocracy, and the autocracy represented by the old family stifled their happiness and life. "Home" fully embodies the spirit of the May 4th Movement and shows new thinking about people.