Appreciation of various fonts and pictures in Taoist calligraphy
Taoist calligraphy font picture 1
Taoist calligraphy font picture 2
Taoist calligraphy font picture 3
Taoist calligraphy font picture 4
Taoist calligraphy font picture 5
About Tao
Tao, of course Nature is the Tao. Natural person, ego, ego. Of course, so, so, so.
Everything is not the thing itself, the sun and the moon are self-evident, the stars are self-ordered, animals are self-made, the wind is self-driven, water flows by itself, plants are self-planted, breathing does not breathe, the heartbeat does not beat, and so on.
Because all things are not things, they seem to be controlled, and everything happens to be unified and respected, without exception. This (hypothetical) ruler is immortal and intangible, and his greatness is nothing more than his smallness, all-embracing and unchanging. It was nameless at first, so the ancients strongly called it Tao.
The foundation of Tao
The source of Tao is also natural. A natural person, like himself, has nothing but his own mind and contact with change.
In this way, the old Buddhist scriptures say thousands of things, such as inaction, no cover, no phase, no body, no existence, no existence and so on. Just let scholars, don't use their own mind to change the Tao. I can't see if I can't see, I can't smell if I can't smell, I don't know if I know, I don't know if I feel, so I don't have to do anything to minimize my participation. Natural luck makes the body and nature the same, which is called Tao.
Daozhong
People in the Tao are also natural. They (they, they) are such themselves, that is, they have no mind of their own and are exposed to change.
The acquired way comes from the innate way, and the acquired way is the expression of the innate way. Congenital pathways are as follows:
Out of nothing, out of nothing.
Weakness overcomes strength, moral transformation, and the world belongs to it.
The potential has not been realized, and it needs to remain motionless. The potential has been realized and it is moving forward.
Yin and yang are repeated.
Harmony of yin and yang.
The melon is ripe.
Retire after success.
Wait a minute. . . .
The end of Tao
Tao Mo is also a natural person, and it (he, she) is like this. It is the change and connection between me and it (he, she) that makes it (he, she) form the present, past and future traffic.
This way, the way of Tao, the way of truth, the way of benevolence, the way of business, the way of bullying, the way of filial piety, the way of monarch and minister, the way of knowing, and so on. This is how people and things interact and change.