Next, I will bring you Su Shi's "Water Tune Song Tou". I hope you like it!
"Water tune song title? Mid-Autumn Festival in Chen Bing
Dynasty: Song Dynasty
Author: Su Shi
Chen Bing Mid-Autumn Festival, happily drank the next morning, drunk, wrote this word, and missed my brother Su Zhe.
When did the moon begin to appear? Ask heaven for wine. I don't know the palace in the sky, and I don't know the month and time. I'm willing to ride the wind to the sky, I'm afraid I can't stand the cold for nine days in a pavilion of fine jade. Dancing to find the shadow, what is it like in people?
The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. The moon should not have any resentment against people. Why is it round when people are gone? People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. I hope people live a long life.
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On the Mid-Autumn Festival in Chen Bing, I drank happily until the next morning, got drunk, wrote this word, and missed my brother Su Zhe.
When did the bright moon begin to appear? I raised my glass and asked the distant sky. I don't know the date of the palace in heaven. I want to ride the breeze back to the sky, but I'm afraid that the buildings built by Meiyu can't stand the cold of nine days. Dancing under the moon and enjoying the clear shadows is not like on the earth.
The moon revolves around the scarlet pavilion, hanging low on the carved window, shining on the sleepy self. Mingyue shouldn't have any resentment against people, should she? Why is it round when people are gone? People have joys and sorrows, and the moon changes from sunny to sunny. This kind of thing has been difficult to be comprehensive since ancient times. I only hope that all the relatives in this world can be safe and healthy, and even if they are thousands of miles apart, they can enjoy this beautiful moonlight.
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This word is a work of appreciating the moon in the Mid-Autumn Festival, expressing the infinite memory of my brother Su Zhe. The poet uses the image description technique to outline a kind of realm atmosphere of the bright moon in the sky, traveling thousands of miles, being aloof and broad-minded, which embodies his feelings of independence from the world and indulging in the past. He wrote this article and was pregnant with a son. ? Chen Bing was a.d. 1076 (the ninth year of Xining in northern Song Shenzong). At that time, Su Shi was the prefect of Mizhou (now Zhucheng, Shandong Province). On the night of Mid-Autumn Festival, he enjoyed the moon and drank until dawn, pretending to be the song "Water Turn Around". Su Shi was dominated by lofty Confucianism and practice all his life. But he also? Good idea? After middle age, say again? Turn to Buddhism and become a monk? Often in the entanglement of Confucianism, Buddhism and Taoism. Whenever they are frustrated, Laozi and Zhuangzi's thoughts rise to help them explain the confusion of poverty and progress and retreat. In A.D. 107 1 year (the fourth year of Xining), Hangzhou was sentenced by pushing the officials of Fengfu to gain power and avoid the whirlpool of Bianjing political struggle. In A.D. 1074 (the seventh year of Xining), Mizhou moved voluntarily, but it was still in the cold palace. Even then? Face rich? There are also many manifestations of being open-minded, and it is difficult to hide the anger inside. This Mid-Autumn Festival poem is the sublimation and summary of this sinister career experience. ? Drunk? It is the Lord who mourns. Are you pregnant? It is auxiliary. For consistent persistence? Respect the Lord and the people? For the author of moral integrity, the separation and affair between brothers and sisters is, after all, a secondary ethical burden compared with worrying about the situation of the imperial court and the country invading the border. This point is deeply implied in the preface.
In the natural scenery, the moon is very romantic, and it is easy to stimulate people's artistic association. A crescent moon can be associated with new budding things; The full moon can be associated with a beautiful reunion life; The bright moon reminds people of an aboveboard personality. In the image of the moon, the infinite longing and ideal of human beings are condensed. Su Shi is a writer with bold personality and romantic temperament. When he looked up at the Mid-Autumn Moon, his thoughts and feelings seemed to have wings and fly freely between heaven and earth. Embodied in the text, it has formed a bold and free and easy style.
Looking at the moon in the last film, the word is full of leisurely and vigorous thinking, confused from a strategically advantageous position, down-to-earth, self-contained, strategically advantageous. At first, I asked a question: When did the bright moon begin to exist? I take my glass from a distance. ? The details of Begging for Wine are similar to Tian Wen written by Qu Yuan and Begging for the Moon written by Li Bai. The obsession with questions and the escape from thinking do have similar essence and spiritual concentration. As far as creative motivation is concerned, Qu Yuan's Tian Wen has more than 1.70 poems. After his exile, he roamed the mountains and experienced the land, and was admired in the Chuwang Temple and the Gongqing Ancestral Temple. Pictures, heaven, earth, mountains, gods? And then what? Ancient sages and monsters? After that? Oh, by the way? (Wang Yi "Chu Ci chapters? Preface to heaven). It is the product of moving and stirring the scene. Li Bai's poem "Drinking asking for the moon" speaks for itself: an old friend Jia Chunling asked him. ? It's also improvisation. Su Shi's ci, as mentioned in the preface, is a fantasia after the Mid-Autumn Festival, which belongs to? The mood of a work? (Wang Guowei's "Words on Earth"). Everyone has the characteristics of getting up suddenly and asking strange questions. Psychologically speaking, Qu Yuan was a poet before he entered the Temple of the First King. Howling and sighing at the sky? (Wang Yi "Chu Ci chapters? I was in a state of emotional ecstasy, so I asked the sky. Like a fool, angry and sad? (Hu's New Notes on Seeking Truth in Chu Ci). Who is Li Bai? May the song be to the wine and the moonlight shine on the golden urn? ("Drink poison to quench thirst", the frustration of the aftermath is also audible. Su Shi wrote this word during Chen Bing's reign. When he opposed Wang Anshi's new law, he invited himself to be appointed as Mizhou. There is both a strong concern about the political situation of the imperial court and a complicated mood of looking forward to returning to Bianjing. Therefore, as soon as the Mid-Autumn Festival arrives, I am drunk and full of interest. The creative psychology of the three men is actually dark.
Su Shi regards Qingtian as a friend and asks for wine, which shows his bold personality and extraordinary verve. Li Bai's poem Drinking asking for the moon says: When will the bright moon rise to heaven? I stopped my glass and asked now. ? But Li Bai's tone here is more soothing, and Su Shi's tone is more concerned and urgent, because he wants to fly to the Moon Palace. ? When did the moon begin to appear? This question is very interesting, as if tracing the origin of the bright moon and the origin of the universe; It seems to marvel at the ingenuity of nature. Readers can feel the poet's praise and yearning for the bright moon.
The following two sentences:? I don't know the palace in the sky, and I don't know the month and time. ? Praise and yearning for the bright moon have been further promoted. It has been many years since the birth of the bright moon. I don't know what day it is tonight at the Moon Palace. The poet imagined that it must be a good day, which is why the moon is so round and bright. He wanted to have a look very much, so he went on to say, I would like to ride the wind to the sky, but I am afraid that I can't stand the cold for nine days in a pavilion of fine jade. ? Is the name of the Tang Dynasty Li Bai? Fairy? Is Huang Tingjian called Su Shi and Li Bai? Two immortals? Su Shi himself imagined that he was in the middle of the moon in his previous life, so why? Take the wind home? Thought. He wants to fly to the Moon Palace in the wind, but he is afraid that the Qionglou Yuyu there is too high to stand the cold there. ? Qionglou Yuyu? , the language is a great cause of gleaning: Qu Ganyou's The Moon by the River, or what's in it? Xiao Qu said? I can watch whatever I want. ? After reading the monthly regulations for a long time, Qionglou is a rotten building. ? Not cold? Ye Jing can invite the Ming emperors to visit the Moon Palace on the evening of August 15. Before leaving, Ye told him to wear a fur coat. When I arrived at the Moon Palace, it was really too cold to support. These words clearly describe the coldness of the moon palace, hint at the bright moonlight, and implicitly write the ambivalence of yearning for the sky and nostalgia for the world. There are two other words worth noting here, that is? I want to ride home in the wind? what's up Go home? . Fly to the moon, why do you say you want to go home? Perhaps it is because Su Shi yearns for the bright moon and has long regarded it as his home. Judging from Su Shi's thoughts, he is deeply influenced by Taoism, holds a detached attitude towards life, and likes Taoist regimen, so he often has the idea of being born into an immortal. His Fu on a Thousand Cliffs describes the feeling of being on cloud nine when boating under the moon. Vast as the wind in Feng Xu, I don't know where it ends; Floating like an independent world, feathering into a fairy. ? It is also from the full moon to the immortal, and this word can be used to confirm each other. On the one hand, the poet's whimsy of leaving the world and surpassing nature comes from his curiosity about the mysteries of the universe, on the other hand, he is more dissatisfied with the real world. There are so many unsatisfactory things in the world that the poet is forced to fantasize about getting rid of this troubled world and living a carefree fairy life in Qionglou Yuyu. Su Shi later relegated Huangzhou, and from time to time he had similar whimsy. Since then, the boat has passed away, and Jiang Hai spent the rest of his life? . However, in word, this is just a plan. Before it started, it was interrupted by another opposite idea:? Afraid of Qiong Lou Yu Yu, too high to be afraid of the cold? . These two sentences came to a sharp turn, heaven? Qionglou Yuyu? Although magnificent and beautiful, it is too cold to live there for a long time. The poet deliberately found out the fly in the ointment in the sky to strengthen his determination to stay on earth. One is right and the other is wrong, which shows the poet's love for human life. At the same time, the scene of enjoying the moon in the Mid-Autumn Festival is still being written here, and readers can appreciate the beauty of the moon and the chill of the moonlight. This turning point shows the poet's ambivalence of nostalgia for the world and yearning for the sky. This contradiction can more profoundly explain the poet's thoughts and feelings of nostalgia for the world and love for life, and show the poet's open-minded mind and lofty aspirations, thus bringing an open-minded style to the lyrics.
But after all, Su Shi loves life more. Dance to find the shadow, what is it like! ? It is better to stay on earth and dance in the moonlight than to fly to the cold moon palace! ? Qingying? , refers to their clear figure in the moonlight. ? Dance to find the shadow? It means dancing and playing with your clear shadow. Li Bai's Drinking the Bright Moon Alone says: The song I sing is bright and wandering, and I dance the shadow before wandering. ? Su Shi's? Dance to find the shadow? It was born here. ? Is it too cold up there? Isn't that the fundamental reason why the author doesn't want to go home? Dance and enjoy the shadow of the moon, which is in the world. Is the root of it. Instead of flying to the cold moon palace, it is better to stay on earth and dance in the moonlight, at least with your clear shadow. The word was written from fantasy to heaven, and here it returned to the feelings of lovers. From where? I want it? Arrive? Afraid again? Where to? What is it like? The psychological turning point shows the ups and downs of Su Shi's emotions. He finally returned to reality from fantasy. In the contradiction between birth and WTO entry, WTO entry thought finally gained the upper hand. ? What is it like? There is no doubt that the vigorous brushwork shows the intensity of emotion.
In the next film, I am pregnant with someone, that is, with a child. I associate the full moon of Mid-Autumn Festival with the parting of the world, and I also feel the impermanence of life. ? The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. ? Turning and pointing down the movement of the moon implies that the night is already deep. The moonlight turned the scarlet pavilion, passed through the carved doors and windows low, and shone on people who had been unable to sleep in the room. Here, it not only refers to the deep feelings of missing my brother, but also refers to all those who are separated because they can't reunite with their loved ones during the Mid-Autumn Festival. ? Insomnia It refers to those who feel sad because they can't reunite with their relatives, so they can't sleep. What a pity! A full moon person can't! So the poet blames the moon for no reason, saying that the moon should not have any resentment against people. Why is it round when people are gone? You shouldn't have any resentment against the bright moon. Why are people round when they leave? In contrast, the sadness of leaving people is heavier. This is to blame the bright moon for deliberately embarrassing people and adding chaos to them. The unreasonable tone further sets off the poet's deep affection for his younger brother, but implicitly expresses his sympathy for the unfortunate.
Then, the poet turned his pen and said something comforting to excuse the bright moon. People are sad and happy, and they are separated and reunited. The moon will darken or shine, and it will become round or round. Nothing is perfect, even in the past. ? Of course, people have joys and sorrows, and the moon has ups and downs. Sometimes she is shrouded in dark clouds, sometimes she loses money, and sometimes she has her own. Unfortunately, since ancient times, nothing in the world is perfect. In that case, why feel sorry for leaving temporarily? After all, the poet is broad-minded, and he immediately thinks that the moon is innocent. In that case, why should we be sad for our temporary parting? These three sentences, from people to the moon, from ancient times to the present, are highly summarized. Judging from the tone, it seems to be on behalf of Yue Ming to answer the previous questions; Structurally, it is another layer, from the opposition between people and the moon to the integration of people and the moon. Exculpatory for the moon, in essence, emphasizes the philosophy of personnel, while pinning hope for the future. Because when the moon is full, people get together. Very philosophical.
Suffix:? I hope people will live for a long time and have a good scenery thousands of miles away. ? Juan Juan? It's beautiful. It means Chang 'e, which means the moon. ? * * * Juan It means * * * bright moon, and the allusion comes from Yuefu in Xie Zhuang in the Southern Dynasties:? Thousands of miles away, the bright moon is in the sky ? Since the departure of human beings is inevitable, as long as relatives are alive, even if they are thousands of miles apart, they can connect the two places and communicate with each other's hearts by shining the bright moon on earth. ? May people last long? Is to break through the time limit; ? Thousands of miles * * * Juanjuan? , is to get through the barriers of space. Let the same love for the bright moon unite people who are separated from each other. The ancients had it? Spiritual communication? It is said that good friends live far apart, but they can't meet each other, but they can connect with each other. ? Thousands of miles * * * Juanjuan? It can also be said to be a kind of spiritual intercourse! These two sentences are not general masturbation and encouragement, but show the author's attitude in dealing with some important issues such as time, space and life, which fully shows the richness and breadth of the poet's spiritual realm. Wang Bo has two poems:? After all, the world is just a small place. ? Meaningful, passed down as a good sentence, and? Thousands of miles * * * Juanjuan? Have the same effect. In addition, Zhang Jiuling's "Looking at the Moon and Thinking of a Distance" says: The moon, at this time is at sea, over the end of the world. ? Xu Hun's "Autumn Sending Away" says: Just wait for the bright moon, thousands of miles away with you. ? You can refer to each other. I wish you all peace every year, and you can enjoy the beautiful moonlight thousands of miles away, expressing the author's blessings and thoughts to your loved ones, and showing the author's broad-minded attitude and optimistic spirit. Su Shi wants to integrate the poems of his predecessors into his own works and cast them into a universal emotion. As mentioned in the preface, this poem expresses the nostalgia for his younger brother Su Zhe (Ziziyou), but it is not limited to this. It can be said that this sentence is Su Shi's best wish to all those who are suffering from parting on the night of Mid-Autumn Festival.
This article is one of the representative works of Su Ci. As far as artistic achievements are concerned, it has a unique conception, a unique road and a romantic color, and has always been recognized as the swan song in Mid-Autumn Festival ci. Expressively, the first half of the word is written vertically, and the second half is narrated horizontally. The last film is strategically important, and the next film is full of twists and turns. The first half is the innovation of myths in past dynasties, and it is also the evolution and development of fairy poems in Wei, Jin and Six Dynasties. The second half is pure line drawing, and people and the moon are double. It's called deductive physics, but it actually explains personnel. The pen is intricately circling and vacillating. In terms of layout, the top piece rises in the air and seems to be empty; The next wave is cascading, returning to reality. Finally, reality and reality are intertwined, Xu. The whole poem is based on a beautiful and magnificent scene, expressing the immortals in the lower reaches of the moon. Go home? Dance straight? Humans? The shielding and confusion of the desire to leave and join the WTO, as well as the broad-minded self-adaptation, long-term optimism and good wishes in life are full of philosophy and human feelings. High-minded, novel and picturesque. Finally, it is the natural expression of the poet's feelings to close the bundle with broad-minded feelings. Emotion and rhyme win each other, and the realm is magnificent, which has high aesthetic value. This word is a good sentence, which typically reflects the clear and broad style of Su Ci.
Did the author raise the standard? Cosmic consciousness of the world? Give it up? Surprise in front of magic eternity? Modality (Wen Yiduo's comment on Moonlit Night on the Spring River). He doesn't treat the change and development of nature completely detached, but tries to seek from the laws of nature? Amuse yourself? The meaning of life. Therefore, although this word is basically an autumn rhyme with no feelings, it is not lacking in reading? Touch spring? Exciting charm.
This song "Water Tune" has been well received. Hu Zai's Tiaoxi Fishing in Conghua thinks this word is the best one to write Mid-Autumn Festival. This word seems to be a dialogue with the bright moon, in which the meaning of life is discussed. It is both reasonable and interesting, and it is very intriguing. So it has been talked for 900 years. Frost dawn in Janice:? He also sang Dongpo's Water Tune, which was clear and full of snow. ? The Water Margin dates back to August 15th? Can you sing a song about Mid-Autumn Festival to the moon? Is that what you sang? A Mink Song written by Bachelor Dongpo in Mid-Autumn Festival. ? It can be seen that the song and yuan dynasties sang. The whole poem is bold and broad in artistic conception and optimistic and broad in feelings. The yearning for the bright moon and the attachment to the world, as well as the romantic color, unique style and flowing language, can still give people a healthy aesthetic enjoyment.