Finally, (Xièzhi；; ; Also known as the benevolent beast, it is an auspicious beast in ancient Han myths and legends. According to legend, it is shaped like a sheep, with black hair and four feet. It has a unicorn on its head and is good at distinguishing right from wrong. When fighting, people can't touch directly with their horns, so it's also called directly distinguishing animals and touching evil. When there is a conflict or dispute between people, unicorns can point their horns at the unreasonable side, and even kill the damn people with their horns, which makes the offenders shudder. Hao Tao, the criminal officer of Yaodi, once had a debate, and he used it to help him determine the suspected crime. Whenever there is something difficult, he is aware of the argument, which is accurate. Therefore, in ancient times, confrontation became the embodiment of justice in law enforcement, and the hat worn by ancient judges was also called confrontation crown.
Avengers, with the body of a sheep and the appearance of a unicorn, have the mysterious power to distinguish right from wrong, and those who are wrong will be punished, so future generations will incorporate their portraits into the official uniforms of judges. In order to inherit the traditional judicial spirit of China, people often refer to the image of arrogance. Its horns have no magical power, which is what distinguishes it from the legendary unicorn in Europe.
When you see people fighting, you can't touch them directly; If you hear people talking about it, you will find it is wrong. See records of foreign materials.
The Book of the Later Han Dynasty: "As a sacred sheep, it can distinguish straight, and the king of Chu tasted it and thought it was a crown." Later it was also used to refer to law enforcers.
Cigarettes: hats worn by law enforcement officers in ancient times. Han Shu: "[Judges] law enforcement officers wear ... or cigarettes."
The first fold of Guan Hanqing's Jade Mirror Terrace: He was not afraid of the crown before his death, but painted the unicorn after his death.
Zhao Ming Zhenyuan's "Re-opening Fengfu for Yuan (Yuan Keli Zi)": Jing Liang Jiang protects the world and paints auspicious; Drink the Central Plains with a crown and eight pivots, and clip the deer dog Kirin in Switzerland.
Among the animal statues beside the Shinto of the Ming Tombs, there is a figure.
These are the contents of the top ten wild animals in ancient China, which are wild animals and which are wild animals.
What is an animal? The historical origin of animals.
What is an animal? The historical origin of animals.
China characters have a long history of more than 6,000 years since ancient times, and have experienced seven fonts, namely Oracle Bone Inscriptions.
The evolution of (Shang), (Zhou), Xiao Zhuan (Qin), Li Shu (Han), Kai Shu (Wei and Jin Dynasties) and running script (cursive script).
The origin of our ancestors in creating French characters is quite clever and mysterious. The French word "Ancient Bronze Inscription" means "overlapping". Shuowen Jiezi (Yuezhai, Shanghai Bookstore, 1986 edition) shows the good intentions and rich imagination of the ancients in constructing the word "mi", and the word "f" has been removed from the word "f" to represent the law of judging right and wrong. From the perspective of water, the metaphor is as flat as water, eliminating the writing. Shuo Wen Jie Zi is interpreted as "Yi F", which solves the problems of animals, such as cows and lawsuits made by the ancients, and makes people who can't figure it roll their eyes. According to Xu Shen, a philologist in the Eastern Han Dynasty, the word Mi comes from a historical legend: during the Spring and Autumn Period and the Warring States Period, a courtier named Ren Liguo in Qizhuang fought a lawsuit with another courtier named Zhong Lijiao for three years. Because the case is difficult to decide, let Gao, the god beast, personally listen to the two of them read the complaint. As a result, after reading the complaint of nonli country, there was nothing to say, but Zhong Lifu had not read half of the complaint, so he turned him over with a horn. Therefore, Qi Zhuanggong ruled in Ren Li's favor. This method of breaking the crime with the angle was unconsciously put into the configuration of the word "self" by the ancients. It can be seen that the word "m" is very meaningful. First, it is the basic meaning of the word "M" given by ancient philosophers in China. Second, it may represent the people's wishes: it should be fair to everyone, and if it is unfair, it should be resolutely eliminated.
In the traditional Chinese character "F", Xi is a beast, shaped like a unicorn, with unique green hair horns, energetic posture and great spirituality. There are three names: one is Xie; Second, unicorns; Three days, god sheep. All kinds of historical records point out that arrogance is a beast that can distinguish right from wrong. Yang Fu, a scholar in the Han Dynasty, summed up the most representative feature of arrogance: sexual integrity in his monograph "Records of Foreign Objects". Seeing people fighting, you can't touch them straight. If you hear people arguing, you are wrong. In other words, if you can't stand straight, if you see someone fighting, it will touch the arranger with a sharp corner; When he hears someone arguing, he will bite the person who started the trouble with his mouth. In Lun Heng, an outstanding thinker in the Eastern Han Dynasty, Wang Chong recorded the legend that Hao Tao, known as the originator of China's judicature, ruled the prison by argument: a sheep in the corner is also guilty by nature. When Hao Tao is in prison, if he is suspected of committing a crime, the sheep will touch him; If he is guilty, touch him; If he is innocent, he won't touch him. Therefore, Hao Tao respects sheep. Hao Tao certainly understands that law enforcement is fair. When the merits are hard to break, let the one-horned god sheep out and judge whether it is guilty according to whether it is touching or not.
Su Shi, a great writer and painter in the Northern Song Dynasty, told a fable in Miscellaneous Essays on Aizi. Once, Qi Xuanwang asked Ai Zi: I heard that there was an animal called beast in ancient times. Are you familiar with it? Ai Zi replied: When Yao was emperor, there was a beast called Awen, which was kept in the imperial court. It can distinguish good from bad. When it found an evil official, it knocked him down with its horn and ate his stomach. Ai zi paused and sighed with emotion: if there is such a beast in the court today, I don't think it needs to find anything else to eat! This extends the ability to distinguish right from wrong to officialdom and regards officials as the object of supervision. An official who found treachery knocked him down with a horn, and then ate his stomach without looking for other food, satirizing that there were too many corrupt officials in officialdom at that time.
Later, in order to facilitate writing and memory, the word "Kui" was hidden from the book and simplified into law, but the traditional legal culture of China symbolized by it did not disappear with it. Avengers still have extraordinary significance in the history of legal supervision in ancient China. Because it is the embodiment of the law, from the pre-Qin dynasty to the Ming and Qing dynasties, its image was regarded as a symbol of integrity and justice of supervisory, auditing and judicial officials, and it was often used as an important symbol of monitoring the history of emperors and judicial officials on various occasions. During the Spring and Autumn Period and the Warring States Period, the King of Chu imitated the image of an arrogant man to make clothes. In the Qin Dynasty, it was officially given to Shi Yu as an ornament, and later it was called "porcelain crown". According to ancient documents, the imperial envoy was crowned with pride (Qin Yao Hui Dingbu, Volume 14). Faguan, a kind of erotic crown, takes iron as the pillar and two beads on it, which is erotic. The judge persuaded him. (Etiquette VII of Sui Shu). Ting Wei and court officials in the Han Dynasty. All wearing titles. Yu Xin, a litterateur in the Northern and Southern Dynasties, wrote a poem entitled "Four Noble Houses in Zheng Dan", in which an eagle went down to the prison officer and acted as a criminal officer. Cen Can, a famous frontier poet in Tang Dynasty, wrote in "Farewell to Wei's Capital" that he would go to Longque and brush his crown.