Last year, I was in Wu Dong, and I wrote a message of "Water Tune Songs". This year, Xiangzi lived in Pengmen for more than 100 days and celebrated the Mid-Autumn Festival. This song is farewell. I think his words are too sad, but it's for peace. It means to take not leaving early as a warning, and to comfort the cloud with the joy of retreating.
Lyric translation and annotation translation of stories
At that time, Xie An lived in seclusion in the East China Sea. When you are an official, your temples are frosty and autumn, and it is difficult for people to say goodbye to their relatives and friends in middle age. Only silk and bamboo can ease his sadness. Once successful, ready to return to the East China Sea, who expected to enter Xizhou with illness. Being an official puzzles the ambition of seclusion, and resentment is pinned on the pastoral hills.
Now that we are old and declining, it is easy to plan early and put on thick fur for the people. Go back to your hometown and choose a good place to stay for a long time. When I am drunk and sing, I am drunk and help me. Only when I am drunk can I forget my sorrow. Let Liu Bei laugh at my lack of ambition, but I would like to live on the ground and look up to him lying a hundred feet high.
Appreciating the creative background, praising history and writing about Xie 'an's experience in the Eastern Jin Dynasty are intended to "take not leaving early as a warning". The sponsor points "Anshi" and shovels the upper part. The poet's writing angle is quite unique. He does not write about his talents or his brilliant achievements, but writes about the other side of his life. From the beginning, I wrote about the embarrassment of Xie An's middle-aged career: he has lived in seclusion for a long time, and his temples have begun to get autumn frost, which is surprising. Then write the embarrassment of human feelings: when people reach middle age, they feel inseparable from their relatives and friends, so they use music to express their sadness. Then he emphasized his long-cherished wish to retire after his success: "Once he succeeds, he plans to return to the Eastern Sea." How positive and firm the tone is, it is indeed an accurate expression of the so-called "although An is sent by the DPRK, the ambition of Dongshan remains unchanged from beginning to end, and everything is in the words" (Book of Jin). But it turned out to be a "Jeju patient", falling out of the "resentment" trapped in Xuan Mian's unsatisfactory ambition. This "resentment" is the warning drawn by the author-"Don't leave early". The word "Kun Xuan mian" is only a gentle or euphemistic expression, and in fact (at least to some extent) it is associated with greed for fame and fortune.
I will talk about my feelings as soon as possible and conceive "the joy of retreating with fate." The word "New Year's Eve" is a connecting link. The word "New Year's Eve" refers to the elders, and "early planning" refers to "resentment", and its content is "to be brown", that is, to resign and live a civilian life. The following seven sentences are the resulting ideas: on the long way home, whenever there is a scenic spot or a good place such as the reception of a wise master and friends, you can stay at will and enjoy yourself without being confined to the streets because of the king's life in officialdom. On the first floor, you sing with me when I am drunk, and you have to help me when I fall down because of drunkenness. Only wine can make people forget the gains and losses. It's on the second floor. This way. We just go our separate ways, and there are three layers: all these ideas are sincere, sincere, and between the lines, like a fine horse on a slope, unstoppable, which fully shows the poet's long-cherished wish to resign and retire and enjoy the joy of brotherhood. "I'm harmonious when I'm drunk, and I need your help when I'm drunk." It's simply a "photo" of the two of them, writing the imaginary modality of "retiring together". At the end of the article, the sentence "Liu Xuande is a high-rise building" uses allusions in turn, which does not really want to converge with mediocre people without ambition, but only emphasizes the firmness of their wishes and reflects the flexibility of using allusions.
Su Shi (1037-1101) was a writer, painter and gourmet in the Northern Song Dynasty. Zi yue Zhan, no Dongpo lay man. Han nationality, Sichuanese, was buried in Yingchang (now Jiaxian County, Pingdingshan City, Henan Province). I have a bumpy career, profound knowledge, extremely high talent and excellent poetry, calligraphy and painting. His writing style, Wang Yang, is unrestrained and fluent, and he is also called Ou Su with Ouyang Xiu, one of the "Eight Masters of Tang and Song Dynasties"; Poetry is fresh and vigorous, making good use of exaggeration and metaphor, and its artistic expression is unique. Together with Huang Tingjian, they are called Su Huang. The uninhibited school has a great influence on later generations, and it is called Su Xin with Xin Qiji. Calligraphy is good at running script and regular script, and it can be innovative. Writing with a pen is ups and downs, full of childlike interest. And Huang Tingjian, Mi Fei and Cai Xiang are also called Song Sijia. Painting is the same as literature. In painting, we advocate spirit likeness and "literati painting". He is the author of The Complete Works of Su Dongpo and Dongpo Yuefu. Su Shi
A man with a useless axe means his neighbor's son. According to his steps, he stole an axe; Depending on its color, stealing an axe is also; After listening to his words, he stole an axe; Attitude, doing nothing without stealing an axe. Then one day I saw my neighbor's son, and I felt that his movements, expressions and movements were not like those of an axe thief. -Former Lv Qin was not afraid to write "People have death axe".
A man with a useless axe means his neighbor's son. According to his steps, he stole an axe; Depending on its color, stealing an axe is also; After listening to his words, he stole an axe; Attitude, doing nothing without stealing an axe. Then one day I saw my neighbor's son, and I felt that his movements, expressions and movements were not like those of an axe thief. Primary school classical Chinese, which tells a story. I spent the rest of my life in Wu Dong, and wrote "Water Tunes" to convey a message. This year, Xiangzi lived in Pengmen for more than 100 days and celebrated the Mid-Autumn Festival. This song is farewell. I'm so sad in his words, but it's for peace. His original intention was to take not leaving early as a warning, and to comfort the East China Sea Yuner Anshi with the joy of retreating for progress. Middle-aged relatives and friends are hard to say goodbye, and silk and bamboo are late to leave. Once successful, the plan will go east to the sea and help the sick to enter Xizhou. Elegant trapped porch, hate to send Cangzhou. It's the end of the year, so be sure to plan ahead, brown skin. It is better to stay overnight than to travel thousands of miles in your hometown. When I am drunk, I am one with you. When I am drunk, I need your help, but I can forget my worries about alcohol. A Liu Xuande, lying in a tall building. -Su Shi's History of Minks Facing East Haian in Song Dynasty
Song Dynasty: Su Shi
Last year, I was in Wu Dong, and I wrote a message of "Water Tune Songs". This year, Xiangzi lived in Pengmen for more than 100 days and celebrated the Mid-Autumn Festival. This song is farewell. I think his words are too sad, but it's for peace. It means to take not leaving early as a warning, and to comfort the cloud with the joy of retreating.
An Shi is in the East China Sea, engaged in temple shock autumn. Middle-aged relatives and friends are hard to say goodbye, and silk and bamboo are late to leave. Once successful, the plan will go east to the sea and help the sick to enter Xizhou. Elegant trapped porch, hate to send Cangzhou.
Read the full text ∨ Yu wrote "Shuidiao Tou" to send a message last year. This year, Xiangzi lived in Pengmen for more than 100 days and celebrated the Mid-Autumn Festival. This song is farewell. I think his words are too sad, but it's for peace. It means to take not leaving early as a warning, and to comfort the cloud with the joy of retreating.
This story is very lyrical. People in a shrine in Chu drink for their own people, and the people say, "A few people don't have enough to drink, and one person drinks too much. Please draw a snake and drink the first one. " A snake came first. It drank wine. He held a swastika in his left hand and drew a snake in his right hand, saying, "I can do it." Before it was ready, a person's snake became a snake, took it away and said, "There are not enough snakes, but Zi An can?" Then drink its wine. The snake's foot will eventually die from his wine-Liu Han gilds the lily.
If there is a temple in Chu, give him a glass of wine, and the other person will say, "A few people don't drink enough, but one person can drink more." Please draw a snake and drink the first one. "
A snake came first. It drank wine. He held a swastika in his left hand and drew a snake in his right hand, saying, "I can do it." Before it was ready, a person's snake became a snake, took it away and said, "There are not enough snakes, but Zi An can?" Then drink its wine. Who is the snake's foot will eventually die in his wine elementary school classical Chinese, fable and story philosophy.