In "The Case of Confucianism in the Ming Dynasty", Lizhou once used the entire passage of Jishan to explain the phrase "a body without kindness and disgust"[20]. He also used this statement from Jishan to distinguish between Jishan's own theory of "no good but supreme good" and Yangming's theory of "no good and no evil". He said: "The Genealogy of Human Beings says that 'there is no good but the best is the body of the heart', which is different from Mr. Yangming's words 'there is no good and no evil but the body of the heart'. Yang Ming only said that when he is silent and motionless, Therefore, it is said that 'there are good and evil actions'." (Lizhou's words in "Ji Shan Xue An". "The Complete Works of Huang Zongxi", Volume 8, page 925.) He also said: "(Yangming) The so-called 'no good and no evil' means that there are no good thoughts and no evil thoughts. It does not mean that nature is neither good nor evil." ("Confucianism in the Ming Dynasty" Volume 58 on Gu Jingyang's study. "The Complete Works of Huang Zongxi" Volume 8, page 732. ~733.) Lizhou inherited the teachings of his teacher Jishan, and Jishan probably inherited the teachings of his teacher Xu Jing'an. Yin Jing'an once said: "The phrase 'no good and no disgusting body' refers to a person who is silent and silent without being exposed." ("The Case of Confucianism in the Ming Dynasty" Volume 36. "The Complete Works of Huang Zongxi" Volume 8, page 128.) Let’s analyze the above passage of Jishan with reference to Lizhou’s theory.