Su Shi and Huizhou West Lake
Almost every native Huizhou person can say a few words about "Dong Po Gong" in Huizhou.
When it comes to Su Shi’s influence on Huizhou West Lake, the most well-researched person is Mr. Liang Dahe, the former chairman of the Huizhou Municipal Committee of the China Association for the Promotion of Democracy.
Mr. Liang summarized Su Shi’s five major influences on Huizhou West Lake:
Su Shi loved visiting West Lake.
Not long after Dongpo arrived in Hui, he was fascinated by the deep, winding and beautiful West Lake. He not only often visited it during the day, but also visited it at night, and even stayed up all night.
He said: "I would climb up to Hejiang Tower at night, or visit Fenghu Lake (here is Huizhou West Lake) with my guests, enter Qichan Temple, visit Luofu Taoist Temple, climb Xiaoyao Hall, and catch the dawn. Even after he was demoted to Hainan, he still couldn't forget the West Lake. He once said: "Last year, I went to Xiaoyaotang with my son.
As the day was about to end, I arrived at the Kuluofu Taoist Temple in Xishan. Two drums later.
Then he stayed in the West Hall.
Su Shi was the first to write about the West Lake in Huizhou.
Dongpo wrote "Five Poems on the River Moon" in September of the second year of Shaosheng (1095).
The poem not only describes the beautiful scenery of the West Lake under the beautiful moon on a cool day, but also has the famous line "Yi Geng Mountain spits out the moon, and the Jade Pagoda lies on the gentle waves".
Therefore, it is said: "This is the beginning of the inscription on the scenery of Hui Lake."
Su Shi once helped build embankments and bridges for Huizhou.
In order to solve the traffic problems on both sides of the West Lake, Dongpo proposed to build an embankment and a bridge between the West Village and the West Mountain.
He took the lead in "helping with rhinoceros belts" and also mobilized his brother-in-law Shi to donate "thousands of dollars in gold to help."
The project was presided over by Xigu, a monk from Qi Chanyuan. He first "built the two banks" as embankments, and then built a bridge on the embankments using rock salt wood that was "as strong as iron and stone" and named it Xixin Bridge.
In June of the third year of Shaosheng (1096), the embankment bridge was completed. Dongpo wrote a poem to describe the construction process, and also celebrated with the people: "The elders gathered together, and there was no time to carry the pot. .
After three days of drinking, he killed all the chickens in the West Village." In order to commemorate Dongpo's achievements, later generations named it Sugong Causeway, or Su Causeway for short.
Hence the "Su Di Wan Yue", one of the eight scenic spots in the West Lake.
It can be said that Su Shi's help in building embankments and bridges added a lot of charm to the West Lake.
Su Shi was the first to call Fenghu Lake West Lake.
In September of the second year of Shaosheng (1095), Dongpo's poem "Gift to Tanxiu" referred to Fenghu as West Lake for the first time.
After the Southern Song Dynasty, people gradually called Fenghu Lake the West Lake.
Therefore, Zhang Xuan, a great scholar who edited "Dongpo Yuhui Collection" earlier in the Ming Dynasty, wrote in "Huizhou West Lake Song": "The east of the West Lake Ridge in Huizhou is also named after Dongpo Gong ".
West Lake is more famous because of Su Shi.
According to "Huizhou West Lake Chronicles", there are more than 400 cultural celebrities in the past dynasties who have close relations with Huizhou. Among them, politicians who have served as prime ministers include Chen Yaozuo, Liu Zheng, and Wen Tianxiang, and famous writers and artists include Li Shangyin. , Yang Wanli, Liu Kezhuang, Huang Zunxian, Qiu Fengjia, etc.
But no one can compare with Su Dongpo in their influence on Huizhou West Lake.
Huang Anlan, a scholar who returned to charity during the Qianlong reign of the Qing Dynasty, said it well in his book "Su Traces of West Lake": "The beauty of the West Lake landscape is made more prosperous by (Dongpo)'s inscriptions."
p>
Precious calligraphy and paintings return to the Dongpo Memorial Hall
The Dongpo Memorial Hall displays the latest three-dimensional model of the Suzhou ruins in Huizhou, and uses a large amount of information to express Dongpo’s activities during his time in Huizhou and his impact on later generations. Huge impact.
The two museums *** collect more than one hundred exhibits related to Su Dongpo.
It is particularly worth mentioning that through the efforts of Huizhou cultural and museum personnel, Su Shi’s ink painting "Ink Bamboo Scroll" painted in Huizhou in 1095 finally surfaced in the United States after being exiled overseas for nearly a century.
After many twists and turns, the "Ink Bamboo Scroll", which was copied to the original size using a computer, finally returned to the birthplace of the painting and was put in a showcase to meet the audience.
Su Dongpo has many artistic achievements.
His paintings led the fashion in the Northern Song Dynasty painting circles, and he is regarded as the theoretical founder and outstanding practitioner of "literati painting".
According to historical records of Su Shi's time in Huizhou, he also painted many ink paintings during his stay in Huizhou, and the ink painting "Ink Bamboo Scroll" painted for Taoist priest Deng Shouan of Luofu Mountain is one of them.
Regrettably, these paintings were completely lost, and not a single one remained in Huizhou.
According to Yuan Xuejun, director of the Huizhou Museum, not long ago, the staff of the Huizhou Museum found a "Ink Bamboo Scroll" in foreign English materials, which was very similar to Su Dongpo's work. They were like a treasure.
After several researches, it was finally confirmed that this "Ink Bamboo Scroll" was Su Shi's work when he was in Huizhou.
They used a computer to make a 2-meter-long, 0.6-meter-high copy of the original painting, which was the first complete reproduction of the "Ink Bamboo Scroll" in China.
More than 10 pieces of some of Su Dongpo's exiled works created in Huizhou were found and copied for the first time in the museum.
In addition to "Ink Bamboo Scroll", calligraphy works such as "Return and Come Back", which were originally exported to Germany, are also placed in the Dongpo Memorial Hall.
"The only one who knows me is Chaoyun"
As Mr. Lin Yutang said in "The Biography of Su Dongpo", everyone knows about Su Dongpo's life in Huizhou and Chaoyun. associated with love.
Chaoyun Zixia was born in Qiantang (now Hangzhou, Zhejiang).
Due to her poor family background, she became a singing prostitute at an early age, but she has a unique fresh and elegant temperament.
In the fourth year of Xining reign (1071) of Song Shenzong, Su Shi was demoted to Hangzhou Tongpan.
By chance, Su Shi saw the graceful and graceful Chao Yun at a banquet. He was so moved by Chao Yun's temperament that he married her as his concubine and doted on her.
Su Shi has a famous poem "Drinking from the First Sunny and Later the Rain on the Lake": "The clear water is better when the water is shining, and the mountains are empty? The rain is also strange; if you want to compare the West Lake to the West, it is always appropriate to dress in heavy and light colors. "This poem clearly describes the beautiful scenery of the West Lake, but in fact it embodies Su Dongpo's heart-warming feelings when he first met Wang Chaoyun.
Su Dongpo stayed in Hangzhou for four years, and then moved to Mizhou, Xuzhou, and Huzhou. He was demoted to Huangzhou deputy envoy due to the "Wutai Poetry Case". During this period, Chaoyun always followed him closely. Accompanying Su Dongpo and living a wandering life with him became his greatest spiritual comfort in his hardships.
Su Dongpo had a forthright temperament and had no authority. He often discussed political opinions freely in his poems. He was demoted several times for offending the powerful officials of the dynasty.
Among Su Dongpo’s wives and concubines, Chaoyun understood Dongpo’s feelings best.
Once, Su Dongpo pointed to his abdomen and asked his concubine: "Does any of you know what I have in this?" One replied: "Articles." The other replied: "Insight." Su Dongpo Shaking his head frequently.
At this time, Chaoyun smiled and replied: "You are full of untimely things." Su Dongpo heard this and praised: "The only one who knows me is Chaoyun."
Chaoyun When he followed Su Shi to Huizhou, he was only in his early thirties, and Su Dongpo was already in his sixties at that time.
Seeing that the master had no hope of making a comeback, all the servants, concubines and concubines around Su Shi left one after another. Only Chaoyun stayed the same and followed Su Dongpo on a long journey across the mountains and ridges to Huizhou.
Su Shi was so moved that soon after arriving in Huizhou, he wrote a poem for Chaoyun: "It's not like the poplar branches farewell to the happy sky, it's just like the virtues accompanying Ling Yuan; Anuluoxiu is not old, and there is no daughter to protect her." Mr. Mo explains Zen.
New work in the sutras and medicine furnaces, old marriages in dancing clothes and singing boards; Dancheng drives me to the three mountains, and I will not become the Yunyu Immortal of Wushan." This poem also has this preface: "Yi. The family had several concubines, but they resigned one after another within four or five years, and Yun alone moved to the south with her. Because she read Lotte's poems, she wrote this drama as a gift to her.
"When Bai Juyi was old and frail, his beloved concubine Fan Su ran away. Therefore, Bai Juyi wrote a poem "Spring returns with Fan Zi for a while."
Chaoyun and Fan Su were both born as maikos. , but their temperaments are very different.
The old man Su Shi felt comforted by Chao Yun's steadfastness.
What he didn't expect was that fate would play a trick on him.
This considerate young woman did not accompany the aging Su Shi throughout his life, but left the hustle and bustle of the world before Su Shi.
On July 5, the second year of Shaosheng, Chaoyun suddenly fell ill. A kind of plague, he died without treatment
Chaoyun was a devout Buddhist. Before she died, she held Su Dongpo's hand and recited the words of the Diamond Sutra: "All conditioned dharma, such as Dreams, hallucinations, bubbles, and shadows are like dew and lightning, and should be observed in this way. "It means: "Everything in the world is destined. Life is like dreams, illusions, bubbles, shadows, like dew, like lightning. It will disappear forever in the blink of an eye, so there is no need to care too much. "These words are not only Chaoyun's thorough understanding of Zen, but also imply her endless concern for Dongpo when she was dying.
On August 3, according to Chaoyun's wish, Su Dongpo gave her He is buried in the pine forest under the Great Sacred Tower of Qi Zen Temple at the south foot of Gushan Mountain in West Lake, Huizhou.
Chao Yun’s resting place is a secluded place, where you can hear waves of pine waves and the bells of the Zen temple at dusk. .
The monks from the nearby monastery raised money to build a pavilion on the tomb, the "Liuru Pavilion" to commemorate Chaoyun.
The pavilion pillars are engraved with Su Dongpo's personal writing. A couplet: "Out of time, only the morning clouds can recognize me; I play ancient tunes alone, and I miss you even more every time it rains at dusk." "This pavilion couplet not only reflects Su Dongpo's lament about the ups and downs in his life, but also contains his infinite affection for a confidante.
This couplet has been damaged over the long years.
The existing Chaoyun Tomb and Liuru Pavilion were rebuilt during the Qing Dynasty when Yi Bingshou was appointed as the magistrate of Huizhou. The stone couplets on the pavilion pillars were written by Chen Wei: "When I came from the South China Sea, I passed the scroll of the medicine furnace and the Baichi River. Catkins fly from the building; after leaving the east slope, the fairy tower is illuminated at night, and the plum blossoms bloom in a pavilion with the cold moon on the lake. "The couplet vividly and truly summarizes every detail of Dongpo and Chaoyun's life when they were relegated, and also reflects the cold and desolate feeling that Chaoyun's tomb has brought to future generations for thousands of years.
For The Liuru Pavilion was built to commemorate Su Shi's concubine Wang Chaoyun.
On the pavilion pillars is a couplet written by Su Dongpo himself: "Out of time, only the morning clouds can recognize me; I play ancient tunes alone, every evening rain." Bai Si Qing. ”
From: //shmjw//zixun/shuhuaqutan/2006-7/27/2006_07_27_0641010475192690_0672718242018201_24468_7.
The day Su Dongpo was demoted to Huizhou
Published time: 2004-11-25 15:43 Views: 1602 Publisher: Liu Yin Jushi
Author Shenzhen Business Daily
2004-09-08 15:04
During the period of demotion, Su Shi, as a pure scholar with no power, had a huge and far-reaching impact on a city.
Su Shi, a cultural giant in the Northern Song Dynasty, worked in the Song Dynasty. Zhe Zong was demoted to Huizhou during the Shaosheng period.
Although his career was in a desperate situation and even his livelihood was in question, Su Shi still used his usual optimistic spirit and lingered on the mountains and rivers of Huizhou. In the clear breeze and bright moon of Echeng, he tasted the delicious fruits of the four seasons in Lingnan and enjoyed the sweetness and bitterness of life.
During his four years in Huizhou, Su Shi wrote 160 poems and dozens of essays. /p>
His poems and essays praised Huizhou's scenery, making Huizhou famous all over the world.
He spread civilization and promoted education in Huizhou, and later hundreds of literati and poets gathered in Huizhou. The establishment of academies and the promotion of imperial examinations enabled Huizhou to produce talents in large numbers.
Just as Jiang Fengchen, a famous poet of the Qing Dynasty, said: "Once Po Gong was banished to the South China Sea, the world would not dare to small Huizhou." It is also said that "it is difficult to cross the river, and civilization is spread."
During the period of demotion, Su Shi, as a pure scholar with no power, had such a huge and far-reaching impact on a city, which is rare in Chinese history.
During the period of demotion, Su Shi, as a pure scholar with no power,
had a huge and far-reaching impact on a city.
Su Shi, a great cultural master of the Northern Song Dynasty, was demoted to Huizhou during the Shaosheng reign of Emperor Zhezong of the Song Dynasty.
Although his official career was in a desperate situation and even his livelihood was in question, Su Shi still used his usual optimistic spirit at this time, focusing on the mountains and rivers of Huizhou and lingering in the breeze and bright moon of Echeng. Taste Lingnan’s four-season fruits and enjoy the sweetness and bitterness of life.
During his four years in Huizhou, Su Shi wrote 160 poems and dozens of prose.
His poems and essays praised Huizhou's scenery and made Huizhou famous all over the world.
He spread civilization and promoted education in Huizhou. Later, hundreds of literati and poets gathered in Huizhou to set up academies and promote imperial examinations, which resulted in the emergence of talents in Huizhou.
Just as Jiang Fengchen, a famous poet of the Qing Dynasty, said: "Once Po Gong was banished to the South China Sea, the world would not dare to small Huizhou." It is also said that "it is difficult to cross the river, and civilization is spread."
During the period of demotion, Su Shi, as a pure scholar with no power, had such a huge and far-reaching impact on a city, which is rare in Chinese history.
Su Shi demoted Hui and Cheng Zhengfu
In September of the eighth year of Yuanyou (AD 1093), the 18-year-old Song Zhezong took charge of the family and began to re-implement the policies advocated by his father Song Fu Shenzong. new law.
The center of power shifted to the hands of the new legal sect, who launched a severe persecution of the old legal sect.
In April of the first year of Shaosheng (1094), Zhang Dun, Cai Jing and others demoted the 59-year-old Su Shi to Yingzhou (today's Yingde County, Guangdong Province) because of Su Shi's reputation for "ridiculing the previous dynasty". ) Governor.
In June, while Su Shi was still on his way to Yingzhou, he was demoted for the second time and was appointed deputy envoy to the Ningyuan Army and resettled in Huizhou.
On October 2 of the same year, Su Shi took his concubine Wang Chaoyun and his third son Su Guo and arrived in Huizhou after a long journey of half a year. They did not leave until April 19 of the fourth year of Shaosheng (1097).* ** spent four years and more than 940 days and nights in Huizhou.
Why should Su Shi be demoted to Huizhou? Let’s first talk about Su Shi’s cousin Cheng Zhengfu.
Cheng Zhengfu is both Su Shi’s cousin and Su Shi’s brother-in-law.
Su Shi’s sister Baniang had read poetry and books since she was a child and was good at poetry and prose.
Married his cousin Cheng Zhengfu when he was 16 years old.
But after Ba Niang married into the Cheng family, her parents-in-law never liked her and often abused her.
The second time, Ba Niang gave birth to a son and became seriously ill, but the Cheng family refused to treat her.
Her parents had no choice but to take her back to her parents’ home for treatment.
Her condition had just improved, but her parents-in-law launched an investigation and blamed her for not fulfilling her filial duty as a daughter-in-law and for taking away her baby. As a result, she was so sad that her old illness relapsed and she died of hatred.
Su Shi's father announced that he had severed ties with the Cheng family, and the two families became enemies from then on.
In the first year of Shaosheng's reign, Cheng Zhengfu was in charge of the criminal law of Guangnan East Road (in charge of the judiciary, prisons and supervision of his respective states). The people in power hoped to use Cheng Zhengfu's help to get rid of his political enemy Su Shi.
When he first came to Huizhou, Su Shi was indeed worried that Cheng Zhengfu would seek revenge.
But I also thought that the two families had not communicated with each other for 42 years, and it seemed that it was time to settle the matter.
He asked a fellow villager to bring a letter to Cheng Zhengfu, expressing his intention of reconciliation.
The letter also said: I recently got a good recipe for making wine. The wine produced is of good color, fragrance and flavor. I don’t know when my cousin will come, so I must prepare this wine in advance to receive him.
Cheng Zhengfu also wanted to take this opportunity to settle the grievances left by the previous generation, so he came to Huizhou to visit Su Shi.
The two hit it off and settled their 42-year grudge.
Su Dongpo took advantage of his good relationship with Cheng Zhengfu and did many good things for the people.
For example, when he saw that the Huizhou garrison had "many barracks" and most of them were "scattered in the city" and were disturbing the people, he wrote to Cheng Zhengfu and suggested that he build 300 tile-roofed houses as military camps, which solved the problem better. This is a problem that bothers the people of Huizhou.
In the second year of Shaosheng, Huizhou had a bumper grain harvest and rice prices plummeted. The government needed money to collect taxes but not rice. Farmers had to sell twice as much grain as in previous years at a low price to collect taxes.
After Su Shi learned about this situation, he wrote a long letter to Cheng Zhengfu, pointing out that this was tantamount to blackmailing farmers.
He hoped that Cheng Zhengfu would discuss with the relevant officials as soon as possible and allow him to "follow the convenience of the people and pay nanometers."
This problem was successfully resolved soon, benefiting farmers in Huizhou and more than 10 states along Guangnan East Road a lot.
Su Shi’s life in Huizhou
Huizhou during the Northern Song Dynasty was much behind the Central Plains economically and culturally, and living conditions were very difficult.
But Su Shi remained at peace, and with his usual optimism and cheerfulness, he lived a difficult life happily.
In Su Shi's mind, the clear breeze and bright moon are all treasures.
Perhaps people will regard this as a romantic writing by a literati, but in fact, this is the case in his real life, which stems from Dongpo's cheerful and optimistic nature.
"A gentleman is magnanimous, but a villain is always worried." Perhaps it is because of his broad mind that Su Shi can always maintain his optimist nature under all kinds of pressure and persecution.
When he was in Huizhou, Su Shi wrote poems with Tao Yuanming, echoing each of Tao Yuanming's poems.
Huang Tingjian was in Guizhou at the time. After hearing these things, he also wrote a poem in response: "Zizhan was relegated to Lingnan, and the slaughterer wanted to kill him.
After eating Huizhou rice, Xihe Yuanming's poem.
Peng Ze has been a man of thousands of years, and his disciples have been of hundreds of generations. Their origins and ages are different, but their flavors are similar." This means that even though Su Dongpo was demoted to Lingnan, people in the court could still kill him. He, while Dongpo lived a simple life, ate Huizhou food, and read Tao Yuanming's poems. On the surface, although Su Dongpo and Tao Yuanming were very different in time, their admirable styles were similar. of.
As a friend and disciple of Su Shi, Huang Tingjian made the most accurate footnotes on the He Tao poems written by Su Shi during his time in Huizhou.
Dongpo once stayed at Jiayou Temple in Huizhou.
One day, I was walking near Shofutei. I felt my legs were exhausted and wanted to rest in the woods.
But I saw the eaves of Songfeng Pavilion still far away in the woods, and thought: How can I get there.
Later, I thought about it again and suddenly realized: "Why can't I rest here?" I suddenly had an epiphany, just like a fish that was hooked and suddenly found relief.
In the autumn of the second year of Shaosheng's reign, the imperial court pardoned all the guilty officials, but not Yuanyou's officials. After hearing the news, Dongpo gave up all hope of returning to the north.
In addition, Cheng Zhengfu, who had protected Su Shi, was recalled by the imperial court. Dongpo faced the dilemma of being expelled from Hejiang Tower where he lived at the time. He had to prepare for a rainy day and prepare for a retreat.
So in the spring of the third year of Shaosheng (1096), Su Shi purchased several acres of land in Baihe Peak, Shuidong, Huizhou, intending to live in Huizhou until his death.
There are more than 20 new residences, including "Siwuxiezhai" and "Deyoulintang".
Su Shi also dug a well 4 feet deep to provide water for himself and his neighbors.
However, just two months after moving in, he was demoted out of mainland China and went to Danzhou, Hainan.
There is such a saying about being demoted to Hainan.
Su Shi wrote the poem "Zongbi" in Huizhou. There is a poem "Reporting that the gentleman slept beautifully in spring, and the Taoist gently struck the five o'clock clock", describing his sound sleep in the spring breeze.
When the Prime Minister Zhang Dun saw those two lines of poems, he said: "So Su Dongpo lived so comfortably!" So he issued a new demotion order.
However, being demoted overseas still could not defeat Dongpo's optimism.
When he was about to end his life on the island, he still summed it up with a poem: "I don't regret nine deaths in the southern wilderness, but I am here to travel through the wonders of my life." Of course, this is a story for another day.
Su Dongpo’s remains in Huizhou
To this day, there are still many remains of Su Shi in Huizhou.
For example, there are the Su Causeway and the East and West New Bridges funded by Su Dongpo; there are the Yun Dynasty Tomb and Liuru Pavilion of Su Dongpo's concubines buried on Gushan; there are Hejiang Tower and Jiayou Temple where Su Dongpo lived. Relics; there are Dongpo's former residence built in Baihe Peak "for the purpose of dying in old age", etc.
In order to commemorate Su Dongpo, later generations built the "Dongpo Memorial Hall" on Gushan, which collected more than 100 cultural relics related to Su Dongpo and built a majestic statue of Dongpo.
The focus here is on Su Di.
The predecessor of Su Causeway was called "Long Bridge".
Since the long bridge was "repeatedly damaged" and brought inconvenience to the cross-strait traffic, Su Shi advocated building embankments and bridges, "helping the rhinoceros belt" himself, and also mobilized his brother-in-law Shi to donate "thousands of dollars" gold money”.
The project was presided over by "Seng Xigu of Qichanyuan". He first "built the two banks" as embankments, and then built a bridge with halite wood "as strong as iron and stone", named Xixin Bridge.
After the dike bridge was completed, Dongpo wrote a poem to describe the construction process, and celebrated with the people: "The elders gathered together, and there was no time to carry the baskets and pots.
Three He drinks every day and kills all the West Village chickens."
In order to commemorate Su Shi, later generations named it "Su Gong Causeway", or "Su Causeway" for short.
Regarding Su Di, there is also such a legend: After Chaoyun died, Su Dongpo dreamed of Chaoyun coming to serve him every night and breastfeeding his young son.
Su Shi saw that her clothes were always wet, so he asked why. Chaoyun replied: "It's because of crossing the lake to go home every night." Su Dongpo couldn't bear it after he woke up, so he built a embankment across the lake. On the lake, so that Chaoyun can come and dream, this is "Su Causeway".
On the day when the embankment was completed, I dreamed that morning clouds came to thank me that night, and my voice, appearance, and smile were just as before.
This legend is completely inconsistent with the facts.
There are two pieces of evidence: first, Su Causeway was completed in June of the third year of Shaosheng (1096), and Chaoyun died in July of the same year; second, Chaoyun only gave birth to one son in Huangzhou, and no one was born. He died at the age of one.
This legend not only promotes superstition, but also belittles the significance of Po Gong's initiative to build embankments and bridges.
After the widening and strengthening project in 1958, the current Su Causeway was widened from 6 meters to 11 meters.
In 1983, the Xixin Bridge, an integral part of the "Su Causeway", was also repaired. The bridge body was rebuilt with concrete and granite. The length of the bridge was also increased from 30 meters to 33.1 meters, and an additional The bridge railing is 1 meter high; there are still five holes under the bridge, and yachts can enter and exit freely.
Most of the other scenic spots in Huizhou, even if they are not Su Shi’s relics, have a direct or indirect relationship with Su Shi.
For example, the woodcut couplet of the Liudan Pavilion in "Liu Dan Dian Cui" reads, "The palace and pavilion are slightly cool, breathing the lake light and drinking the green mountains; the heaven and earth are righteous, leaving the Dan heart to illuminate history." The first couplet is It is a collection of Dongpo's poems describing the beautiful scenery of Dian Cuizhou; "Jade Pagoda Wei Lan" comes from Dong Po's poem "Yi Geng Mountain spits out the moon, and the Jade Pagoda lies on Wei Lan"; The word "goose" is also carved based on Su Dongpo's ink.
During this period of time in Huizhou, Su Shi has been living in Huizhou city.
However, he also visited Tangquan, Luofu Mountain and other places several times to visit friends and travel.
In Tangquan, Su Dongpo wrote famous poems such as "The flames of the soup spring are shining in the mirror, and the white water flying rainbow brings the rain", "The two curves of the corner of Yongci touch, washing away the nine-cloud dream in the heart" and other famous poems .
Now on the stone wall to the right of Jiulongtan Waterfall, there are Su Dongpo's poem "A wash of the nine-cloud dream in the heart" and another inscription "No turbidity after leaving the mountain".
As for Luofu Mountain, there are many rumors about Su Dongpo, and it is difficult to distinguish between true and false.
However, it was already popular 900 years ago that "it is spring under the Luofu Mountain, and the tangerines and bayberries are fresh every time.
If you eat three hundred lychees a day, you will live a long life as a Lingnan native." The poem was indeed written by Su Shi at the Plum Blossom Pavilion in Luofu Mountain.
To commemorate Su Shi, later generations built a Dongpo Pavilion at the former site of the Dongpo Shanfang on the right side of Chongxu Temple.
Some of Su Shi's poetry works in Huizhou
Bu Suanzi
The missing moon hangs on the sparse tung trees, which breaks one's initial tranquility.
Sometimes I see lonely people coming and going alone, misty and lonely shadows.
Startled but looked back, no one can forgive him for his hatred.
Picking out all the cold branches and refusing to live on them, the maples fell cold in Wujiang River.
Visiting Boluo Xiangji Temple
Two years later, he lived in Frog Fish Township and was delighted to see Mai Tumang in the morning.
The east wind shakes the waves and dances with pure green, and the dew of the first day is sweet and yellow.
The spring mud is knee-deep, and the autumn valley is just beginning to divide the rice seedlings.
Who says you can never have friends even though you are thousands of miles away? Seeing these two beauties, I was overjoyed.
The small monk's house is surrounded by three mountains, and a stream of thunderous pine trees is shady.
It is necessary to use water power to supply grinding mills and increase embankments in conjunction with the ground veins.
Look at the falling snow, and faintly hear the sound of pounding drums.
A sip of white clouds spreads, and the fragrance of the cracked cross Qiong muscle is revealed.
It is not only to stick to the ancient taste of Jiujiang, but also to make it truly first-rate.
The poems make people laugh and then they fall down, the scholars say that the food is really useless.
Five Poems on the River Moon (Part 1)
The moon is rising from the mountain, and the jade pagoda is lying on the gentle waves.
Just like on the West Lake, looking outside the Golden Gate.
The ice wheel crosses the vast sea, and the fragrant mist enters the cold building.
Stop the whip and don’t start it. I’ll have a cup of it.
From: //hzkindy/lfj_news_show.php?id=141