What is Leye's classical Chinese interpretation and meaning?

1. The allusion to the meaning of leaves in ancient Chinese comes from The Book of Jin Gu Kaizhi Biography: Huan Xuan tasted a willow leaf and said, "This cicada also hides its body, and people can't see its body." Kay's joy attracts leaves to cover himself up. The mystery is drowning. Kay's belief is that he can't see himself, so cherish it.

Mantle: refuge; Hide; Invisible.

Leaves are cicadas hiding their leaves, which later means hiding themselves.

Example: Li Bai's medicine "Chanting the Classics": Clear the heart and drink dew, and the sadness rings and sings the wind. Before going to the crown side, I was surprised in the leaves.

"The First Smell of Xia Chan": You want to remove hair, but you can't swallow it. Who can see the leaves? The south wind is green around the porch. At first, I was shocked to save things, but I also missed the suburban garden. Why wait for autumn to listen, so that you can think about it.

2. What does the struggle for power mean in classical Chinese? "The old man is old, the young man is young, and the young man is young."

The first word' Lao' means the verbs' support' and' filial piety', and the second and third words' Lao' mean the nouns' old man' and' elder'. Young people and young people: the first word' young' means verbs' raise' and' educate', and the second and third words' young' mean nouns' children' and' junior'; The word' harmony' in both sentences means' putting yourself in others'. When supporting and honoring your elders, don't forget other elderly people who are not related to you by blood.

When raising and educating the younger generation, don't forget other children who are not related to you. When describing his ideal society, Mencius said, "Old people are old, young people are few, and young people are few."

This is related to Confucius' understanding of the world of great harmony: "Therefore, people not only kiss their relatives, but also kiss their children, so that the old are supported, the young are strong and the sick are lonely." The idea is in the same strain.

This is undoubtedly the long-standing and consistent traditional fraternity thought of the Chinese nation. It should be carried forward! We can review the employment, pension, education and medical care in China in recent years. This idea of fraternity is lacking in the hearts of civil servants who have the power to formulate policies related to the national economy and people's livelihood, which is really chilling.

3. Explain classical Chinese vocabulary with piled leaves. Books written with leaves.

A story about Tao, a writer at the end of Yuan Dynasty and the beginning of Ming Dynasty, circulated in China literary world. Tao, a native of Huangyan, Zhejiang Province, returned to his hometown to teach while working after he failed in the list.

He often uses the rest time of field work to sit on the edge of the ridge and read books. After reading for a while, he put down his book, took the pen and inkstone he had already prepared, and walked to a big tree not far away. He tore off a few leaves and wrote heartily below. It turned out that he used local materials and leaves as paper to record his reading experience and important things he saw and heard. When the leaves were covered with words, he carefully put them under the big tree to dry.

When it was time to call it a day, Tao took the leaves with words written on them home and stored them in a crock. When it is full, bury the crock under the big tree root behind the house.

In this way, Tao wrote books and accumulated them day after day and year after year. In more than ten years, it has accumulated dozens of crocodiles. In his later years, he asked the students to dig out the pots and instructed them to classify, copy and sort out the information recorded on the leaves, and compiled a 30-volume Record of Dropping out of Farming in Nancun.

Some people say that the record of Nancun dropping out of school and farming was written by Ye Zi. As a result, the writing story of "accumulating leaves into a book" spread. Tao's diligence is also praised by later generations.

Note: Ridge: Ridge is used to divide water and store water. See and hear; After describing what I saw and heard, I was influenced invisibly.

4. What does this classical Chinese mean when leaves enter the market? Chu people live in poverty. Read Huainan Fang: "I have to wait for cicadas to hide." So he picked up the leaves under the tree-mantis grabbed the leaves and waited for the cicada-to pick them. Leaves fall under the tree, and leaves fall under the tree first, so you can sweep them several times. I blocked myself with leaves one by one and asked his wife, "Have you seen me?" At the beginning, the wife always replies, "Goodbye." After a day, I was tired. I said, "No". Alas, I was overjoyed. Ye entered the market and brought people from the opposite side, so the official bound Yixian. The county magistrate was dismissed, saying that he was a big official.

Laugh, let go and die.

-Excerpted from Han Danchun's Laughing Forest.

In the phrase "leaves enter the market", the preposition "Yu" is omitted after the predicate verb "Ru", which means "Ye enters the market". This clause can be translated as "(Chu people) came to the market with leaves."

Bring people face to face-bring other people's things face to face.

5. Blind translation of classical Chinese I. Translation:

There was a man in the state of Chu. His family was very poor and penniless. He read Huainanzi, and saw a record in the book that mantis used leaves to cover his body when catching cicadas, so that other small insects could not see it, and he could use it to hide his body (if anyone could get the leaves). He was very happy, so he ran to a tree and looked up, hoping to find the leaf that mantis used to cover himself when catching cicadas. I found it by accident, so I reached out and took it off.

Unexpectedly, the leaves accidentally fell to the ground. There are fallen leaves under the tree, which are beyond recognition. So he simply swept up all the fallen leaves and picked up a few buckets to go home. After taking it home, he took turns covering his eyes with leaves one by one and asked his wife, "Can you still see me?"

At first, my wife kept saying, "I can see." Later, after a whole day's tossing, his wife was so tired that she lied to him and said, "I can't see!" " "Hearing this, the man secretly rejoiced, hurriedly held the picked leaves in his arms and ran into the street.

In the downtown area, he held up leaves and threw other people's things at his face, and no one looked. The government caught him red-handed and escorted him to the county government. When the county magistrate questioned him, he honestly described the whole story. The magistrate laughed without punishment and let him go.

Second, Wei Han Dan Chun's original "A Louvre":

When Chu was poor, he read Huai Nan Zi and learned that "mantis can hide from cicada", so he picked leaves under the tree-mantis held the leaves and waited for cicada to pick them. Leaves fall under the tree, and leaves fall under the tree first, which can't be separated. After several sweeps, he came home, covered himself with leaves and asked his wife, "Have you seen me?"

My wife always answers "yes" at first, but after a long time, she gets tired and disappears. Well, I was overjoyed, though. Ye enters the market and picks people up from the opposite side. Officials then bound Yixian. The magistrate was resigned and told the story, but the official just laughed!

Extended data

Creation background

This article is selected from Laughing Forest by Wei Danchun of the Three Kingdoms. This article tells the story that Chu people can't see the outside world because there is a leaf in front of them. The story warns the world to see the whole picture of things, not to blindly believe and worship. We must go through scientific investigation and verification, and treat them modestly and cautiously.

Laughing Forest is an ancient collection of jokes written by Wei Han Shan Chun during the Three Kingdoms period. Three volumes. The recorded stories are humorous, and they are the earliest joke books in ancient China. The original books have been lost, and now there are more than 20. Lu Xun's "Ancient Novel Hooking and Sinking" is relatively complete.

Brief introduction of the author

Han Danchun was born in Yingchuan (now Yu County, Henan Province). Han Danchun is well-read and good at calligraphy. The three volumes of "Laughing Forest" edited by him are all laughing stories that ridicule ignorance, and some of them have strong social significance. This book has been lost, and there are only 29 left. Some joke books of later generations were all influenced by Xiaolin.

6. Who can help me explain the meaning of this ancient prose? Mr. Wang said: I can't learn.

Green is taken from blue, and green is blue; Ice and water can do it, but it is colder than water. Wood is straight in the rope and is considered as a wheel. Although it is violent, it is natural to let it stand still.

Therefore, the wood is straight by the rope, the gold is sharp, the gentleman is knowledgeable, and he saves himself every day, so he knows clearly without fault. So, if you don't climb the mountain, you don't know the height of the sky. Don't face the deep stream, I don't know the thickness of the ground; You didn't know the greatness of learning until you heard the last words of the late king.

The sons of Gan, Yue, Yi and Xun were born in unison, long and different, and naturally educated. The poem says, "Dear Sir, there is no constant rest.

Jing * * *, good is integrity. Listen to God and you will be blessed.

"God is greater than Tao, and joy is greater than harmlessness. I've been thinking about it all day. I might as well learn it in a minute.

I've tasted it and I'm looking forward to it. Let's go hiking. Climb a trick, the arm does not lengthen, but the person you see is far away; Call with the wind, the sound does not add disease, but the listener is obvious.

Those who cheat horses are not good enough, but cause thousands of miles; A man who pretends to be a boat can't swim, but he can't swim. The life of a gentleman is the same, and the goodness lies in personal leave.

In the south, there is a bird named Meng Dui, whose nest is feathers, whose hair is woven and whose reed is tied. When the wind breaks, the egg broken child dies. The nest is endless, but so are the people connected with it.

There is a kind of wood in the west called Shegan. Its stem is four inches long, and it was born on a high mountain. However, in the abyss, the wooden pole can't grow out, but it stands naturally. In the bitter fleabane bitter fleabane, I can't bear to go straight; White sand is nirvana, and it is black.

Lan Huaigen is a cheese, but he grows up, and the gentleman is not close, so he refuses to accept it. Its quality is not beautiful, but it is also gradual.

Therefore, a gentleman must choose his hometown when he is born, and he must be a scholar when he travels. Therefore, we must also guard against evil and righteousness. Everything has a beginning and an end.

When honor or disgrace comes, it will be like virtue. Meat rots into adults, and fish withers into moths.

Ignoring and forgetting your body is a disaster. Strong cultivation, soft cultivation.

Evil is in the body, and resentment is in the structure. Wages are the same, the fire is dry, the ground is the same, and the water is wet.

Vegetation is born, birds and animals are numerous, and things are human beings. Is a piece of nature, bows and arrows are very important; Lin, and the axe is heavy; Trees provide shade, but birds rest.

Acyl acid, but Polygonum multiflorum Thunb. Therefore, words are troublesome, actions are humiliating, and gentlemen are cautious about words! Accumulated soil becomes mountains, and the wind and rain are prosperous; The water drops merged into the ocean and the dragon was born; Accumulate goodness into virtue, the gods are complacent, and the sacred heart is prepared.

Therefore, you can't take Wan Li Road without accumulating steps; If you don't accumulate small streams, you won't be a river. Leap, not ten steps; This is a great contribution to the success of Ma Xu.

Perseverance, rotten wood can't be carved; Perseverance, the stone can be carved. I don't have the advantages of minions, but my bones and muscles are strong. I eat Egyptian soil and drink yellow water, and I also use my heart.

The crab kneels eight times and pinches twice. This is not a snake's nest. People who have no sustenance are impatient at heart. Therefore, people with ulterior motives have no bright future; He made much ado about nothing, which has nothing to do with hehe.

Those who follow the right path will not come, and those who follow the right path will not allow it. Eyes can't see, ears can't hear.

The viper flies without feet, and the mouse is poor in five skills. The poem says: "The corpse dove is in Sang, and her son is seven.

A good gentleman with noble character is always a polite person. Always have a good appearance and a rock-solid inner integrity.

"Therefore, the gentleman by one. I used to play drums, but the fish flowed out to listen; Boya Guqin, while Liu Ma raises Yuan.

Therefore, the sound is not small but not heard, and the line is not hidden but not shaped. Jade is moist in the mountains, pearls are born in the deep, and cliffs are not withered.

Don't accumulate evil for good, there are people who don't listen! Learn evil from scratch? Evil in the end? Yue: its number begins with chanting and ends with reading ceremony; Its significance begins with being a scholar and ends with being a saint. If you really accumulate strength for a long time, you will enter.

Learn until you finish. Therefore, there is an end to the number of students. If it is just, it cannot be abandoned for a moment.

People who work hard for it are also animals who give up. Therefore, the book, the discipline of political affairs; Poet, the stop of the middle voice; Rites and laws are great, and so is class discipline.

Therefore, learning must stop at ceremony. Husband is called the extreme of morality.

The respect of ceremony, the harmony of music, the abundance of poetry and books, the micro-spring and autumn, between heaven and earth. The learning of a gentleman is also in the ear, in the heart, in the four bodies, and in the dynamic shape.

Finally, as long as you move, you can become law. The knowledge of villains is also heard, not spoken; Between the mouth and ears, four inches, seven feet of beauty! Ancient scholars were themselves, and today's scholars are people.

The study of a gentleman is also for beauty; Little people learn that birds are calves. Therefore, if you don't ask, you will be proud of it, and if you ask, you will be proud of it.

Proud, no, ooh, no; A gentleman is like a man. Learn not to be close to others.

Rites and music are not mentioned, poetry and books are not cut, and the Spring and Autumn Period is unhappy. If you learn from a gentleman, you will respect him all over the world.

Therefore, learning ink is almost close to people. Learning classics is not as fast as learning good people, followed by long rituals.

You can't be a good person in the world, and you can't be a gift in the next life. Ante can learn miscellaneous knowledge, poetry and books. Then, in the last poor years, it is inevitable that there will be rude Confucianism.

The original king, benevolence and righteousness, then courtesy is in its latitude and longitude. If you pat your collar with five fingers, there will be countless followers.

If you don't respect the constitution, take the poetry book as an example, and refer to the river, the millet and the cone-shaped rice pot, you can't get it. Therefore, although Longli is unknown, he is also a lawyer; If you don't give a long gift, you will scatter Confucianism, although you will argue.

If you ask, don't sue; Don't ask if you told anyone; Don't listen to those who talk. Don't argue with people who live up to expectations.

Therefore, we should learn from it and then pick it up; Avoid it unless it is the way. Therefore, return the courtesy before you can talk to the parties; Words are fluent, and then words and deeds can be consistent and justified; Therefore, color can be followed by words and actions.

Therefore, it cannot be said in words that this is pride; Can have nothing to say, that is hidden; In terms of color, it is called sorrow. Therefore, a gentleman is not proud, not hiding, not jealous, let nature take its course.

The poem says: "bandits are free, and the son of heaven gives them." This is also called.

One shot in every shot is not good enough to shoot; A thousand miles is not enough, and good is not enough; Learning badly is because ethics has nothing to do with human nature. Those who learn well will learn well.

Once in the way, once in the way, the person who draws the lane is also; There are fewer good people, more bad people, and stealing feet. All the people, and scholars. A gentleman knows that his husband is not perfect and can't think of beauty, so he recites it consistently and thinks it over, so as to treat others and educate people.

Let eyes don't want to see, mouth don't want to say, and heart don't want to worry. When you are good at time, your eyes are good with five colors, your ears are good with five tones, your mouth is good with five flavors, and your heart benefits the world.

Therefore, rights cannot be dumped, the masses cannot be moved, and the world cannot be shaken. Life depends on reason, death depends on reason, and husband is called virtue.

Fuck, then you decide, then you decide, then you respond. If a husband can respond positively, he is an adult.

7. Explain with confidence in classical Chinese what the pursuit of ten swords means, the beginning of bamboo, the ear of an inch and the leaf of a knot mean. From snakes to swords, ten searchers were born. Today, the painters are doing it one by one, and the leaves are tired. How can they have bamboo! Therefore, painting bamboo must be done on the chest first, because people see what they want to paint. He longed to shake with it in order to catch up with what he saw. The rabbit fell and died without it. (Selected from Dongpo Collection, Volume 49) Seeking: Eight feet is a kind of seeking in ancient times. Then: done. Equipment: Yes. Less: a little.