Reconstructing the Original Text of Sanmenji from the Metaphysics View of Zhao Mengfu's Books in Yuan Dynasty

The original text of "Rebuilding the Three Gates of the Xuandian" is as follows: Heaven and earth are combined, according to Hongshu, and Gankun is the household; When the sun and the moon go in and out, they cross the ecliptic, and You Mao is the door. Therefore, it is necessary to build a forest palace, imitating the constitution and the mysterious image, and the outside is a joint genus and horizontal; Inside, it seems to be open and harmonious. There is no system that is not strict and unprepared, and there is no expectation without a magnificent system. It's just the metaphysical view of Wu, and the quantity is changing. The spacious hall is new, but the three doors are poor. What a thousand eyes can see is rooted in people, and the view of god is insufficient. Within an organic whole, there is no difference between strength and weakness. Yan Huan Wen, a disciple of Guan Yu, was deeply worried about his previous achievements, whether it was a painting or a science.

At that time, Mrs. Hu Miaoneng donated her hairpins to her for use. Therefore, at the age of ten, you should learn from others first. Once upon a time, it was even older. The eaves are high in the clouds; The bronze ring of the beast, the first place is brilliant in Asahi. The big courtyard is open, surrounded by the Great Hall of Heroes, which can be a feather festival and a phoenix. You can enjoy 30% of the altar and play nine levels; You can sing a thousand stones, or you can suffer from larks. Weather William. J, start with the temple.

So Xing Wu and Zhao Mengfu asked for help, which is recorded in Lingyang Moulong. Civil engineering is a cloud, and words are clouds. Only the emperor is indifferent, and the emperor is extremely built. Because of man's inherent nature, it is public with the world. At first, there was no edge and no stuffing. Or from the near to the far, both ambiguous; Enter if you want, close if you want, and dream. What is the difference? What is the difference? Unknown, mysterious, every household is not a household.

Husband begins in the desert, the hub of nature; Extremely clever, the golden mean. Cover the so-called will return to the extreme, the so-called wonderful door. As an inscription poem, Le Shi was published, and his words are as follows:

Heaven's people, the Tao is like its Tao. No discrepancy, not due to households. And ignorant of him, he is ambiguous. Like a wall, it's just a matter of foresight. You can't really realize what you are saying. It's a treasure house, not a delay. When the hole was opened, clues appeared. All four people are fascinated, and there is a concern for him. Son? One is determined to win. Combine yin with yang and abide by constancy.

Translation:

After heaven and earth opened, they were running on Hongshu (the big axis connecting heaven and earth), and Gankun was their gateway. The sun and the moon go in and out through the ecliptic (the orbit of the sun), and You Mao is their gateway. Therefore, the architecture of the Kremlin (the laudatory name of Taoist temple) should imitate the astronomical phenomena, and the external walls should be connected like stars in the sky; The heavy door inside opens and closes like a door. It is impossible to make the normative system complete without being tall and solemn, and it is impossible to look down without being magnificent.

The old level has been replaced by the new name given by the emperor, and the main hall has been redecorated, but the three doors are still very simple. For example, what you see when you meet your eyes is that you are not energetic enough. In a person, strength is not commensurate. Isn't that a pity? It looks solemn. Huan Wen remembered his previous achievements, so he planned well and studied hard.

At this time, there was a lady named Hu, and Gao Ming was able to donate her jewelry and expenses. At the end of the year, first of all, (1) from the "ancient" hexagram in Zhouyi: "Three days first, then three days later." There have been different interpretations of this sentence, which refers to the time or behavior before and after an act) to convene craftsmen and then repair and replace the old doors.

The golden pheasant flutters its wings on the eaves (the odontoid part between the eaves) of Danzhu (the arched load-bearing structure between columns and beams) and stands high above the clouds; The animal bites the auxiliary head of the copper ring (the base of the knocker), which shines in the morning light. The courtyard is very spacious, surrounded by high halls, and can be set with feather knots (a scepter decorated with feathers, mostly referring to the instrument and life of immortals), which can accommodate Luan Yu (a phoenix driving a carriage and a fairy driving a mount).

What can civil engineering say? What can words say? Only the God of Heaven blessed the people, and only the emperor set guidelines for the people. Are these inherent in people's hearts? The world belongs to everyone, and there is no prejudice and obscurity from the beginning. But some people go further and further, and Yuan Ling is already in the dark. He wants to enter the Tao but closes the door and loses his way. Who will turn on the switch for him? What's the difference between this and blind people using sticks to find their way? I don't know the secret, but it is more mysterious. A portal is not necessarily a portal.

Starting from nothingness and tranquility is the key to nature; Perfection is the secret of the golden mean. This is the so-called general trend of all things, the so-called door to all mysteries. So, write down this "chrome poem" and carve it on the stone tablet. The words in the poem are: God opens the door for the people, and the road is like a road. No one can enter or leave. However, those ignorant people have to take other roads, which is just like facing a wall. Because they didn't see it clearly, they lost the bolt and the key was broken. How can they really realize?

So the building was built high, God invited it, all the doors were opened, and all the details were presented. The roads extending in all directions make people lost, and there are gods overlooking them. Learn from the immortal, wholeheartedly, and strictly observe the eternal statutes in the opening and closing of Yin and Yang.

Zhao Wenbi revealed in this book is exactly the same as the Temple and Danba Monument. Zhao Zi's brushwork, on the one hand, follows the principle of taking China as the center and following the trend, on the other hand, it is integrated with the brushwork of running script, forming a style that either hides the front trace or shows the front meaning. It is not only different from the neatness and preciseness of calligraphy in Wei, Jin, Southern and Northern Dynasties, but also different from the preciseness and preciseness of Tang Kai's statutes.

From the point of view of single word processing, the perception and acceptance between lines and the contrast between space and reality all contain an inner strength and an endless trend like a trickle. At the same time, it also reflects the author's skillful ability to control lines, such as the word "minister", but it can be seen that the author has an irresistible rhythm in dealing with trends.