In 283 BC, at the end of the Warring States Period, "He" was acquired by Huiwen. When Zhao Haoqi of Qin heard about it, he sent someone to Zhao to pretend that he was willing to exchange fifteen cities for this treasure, and the story of "priceless" came from this. So there is the story of Lin Xiangru's "one piece belongs to Zhao".
Historical Records Biography of Lian Po and Biography of Lin Xiangru say: "Harmony is the treasure of the world." In the following 1600 years, emperors of all ages coveted this treasure. "He Shibi" has been changed many times, each time accompanied by bloody killings. After Qin Shihuang got this treasure, he ordered Li Si, the prime minister, to write an article "Shou Yongchang", which was engraved on the treasure and wanted to be handed down from generation to generation. However, in the Tang Dynasty after the Five Dynasties, this rare treasure suddenly disappeared, and it still disappeared.
What kind of treasure jade "He" has been missing for more than 1000 years has become a mystery. Over the years, there have been many different opinions about White, dushan jade, lantian jade, agate, jade, moonstone, Labrador stone and jade. But two things are certain. First, this kind of Baoyu is extremely rare and colorful. Second, it represents the imperial power. But neither can feudal emperors "obey heaven" nor can feudal society "live forever". What is truly left to the world is Bian He's noble spirit of seeking truth and being pragmatic and superb jade appraisal skills. Bian He is praised by the world as "the ancestor of white jade" and "the real person of white jade". "Tai" said: accumulate Tao, support the shape and stand in shadow, keep pace with the times, tangible and intangible, and call it a real person. Bianhe has been dead for more than 2000 years, and its reputation is growing with the times, and its great achievements are advancing with the times. Song Yu (290-223 BC) was born in the Warring States Period (now Yicheng, Xiangyang). According to legend, he is a student of Qu Yuan and a great romantic poet after Qu Yuan. He used to be the king's assistant. Hao Fu is a writer of Ci Fu who is as famous as Le Tang and Jing Ke after Qu Yuan. According to legend, there are many ci-fu. There are 16 ci-fu in the thirty volumes of Hanshu Yiwenzhi, and there are many today. His works include Nine Arguments, Feng Fu, Gao, and The Ode to a Disciple, but some people suspect that he didn't write the last three. The allusions of the so-called "Xialiba people", "Yangchun Baixue" and "Qugao and Widow" all come from him. Chu Ci writers at the end of the Warring States Period.
According to Han Art History and Literature, there are 16 articles. Today, according to legend, his nine arguments and evocation are found in Wang Yi's Songs of the South. There are five articles in Xiao Tong's Selected Works, namely Feng Fu, Gao, Goddess Fu, Disciple Fu and Ask the King of Chu. There are 6 pieces of Fu for flute playing, Fu for big eyes, Fu for small words, Fu for satire, Fu for fishing and Fu for dancing, which can be found in Zhang Qiao's Guwenyuan. Three pieces of Gaotangdui, Wei Yongfu Dui and Ying Zhong Dui were found in Wen Guangxuan by Liu Jie in the Ming Dynasty. However, these works are mixed with authenticity, and only one "Nine Arguments" is credible and has no objection. Evocation of Soul is controversial, and it is generally believed that it was written by Qu Yuan.
There are still some people, such as Gao, Goddess Fu, Disciple Fu and Feng Fu, who think that it was not written by Song Yu, but their position in the history of literature is still quite important.
Although Song Yu's achievements are difficult to compare with Qu Yuan's, he is the direct successor of Qu Yuan's poetic art. In his works, the description of things tends to be delicate and meticulous, and the combination of lyricism and scenery writing is natural and appropriate, which plays a connecting role between Chu Ci and Han Fu. Later generations often called Qu Ode, which shows Song Yu's position in the history of literature. (5 BC-March 29th, 57 AD). Baishui Township, Nanyang County (now Zaoyang City, Hubei Province). The founding emperor of the Eastern Han Dynasty, a famous politician and strategist in the history of China. In the last years of Xin Mang, the sea fell apart and the world was in chaos. As a civilian, Liu Xiu, who is of former dynasty descent, took advantage of this situation to fight in his hometown. In AD 25, Liu Xiu openly broke with the regime that started a new stove and proclaimed himself emperor in Hebei. In order to show Liu's revival, he still takes "Han" as his country name, which is called "Eastern Han" in history. After 12 years of unified war, Liu Xiu eliminated the separatist forces in Kanto, Longyou and Xishu successively, ending the warlord melee and separatist situation that lasted for nearly 20 years since the end of Xinmang. During the thirty-three years of Liu Xiu's reign, he advocated Confucianism and respected honesty. The Eastern Han Dynasty was once praised by later historians as "the most beautiful and prosperous period of Confucianism" (Sima Guang and Liang Qichao) in China history.
Liu Xiu also has anecdotes and allusions, such as "When an official is a golden servant, when he marries a wife, he becomes Yin Lihua", "When he loses his corner, he gains mulberry trees" and "Knowing each other is not a servant". RoyceWong (177-217), a native of Gaoping, Yang Shan, was a famous minister and writer of Cao Wei during the Three Kingdoms period. His ancestors were three princes of the Han Dynasty. When Xian Di moved westward, RoyceWong moved to Chang 'an, and Cai Yong, commander of the Left Army, was surprised. Later, I went to Jingzhou to attach myself to Liu Biao. RoyceWong, Liu Biao, is not worthy of the name, weak and not very important. After Liu Biao died. RoyceWong persuaded Liu Cong, the second son of Liu Biao, to surrender to Cao Cao. Cao Cao appointed RoyceWong as Prime Minister and appointed him as our Commissioner. The ancestral temple was built in the state of Wei, and was attended by RoyceWong, He Qia, Du Fu and others. At that time, the old ceremony had been abolished, and North Korea was about to be established, and Wang Shen made it official. RoyceWong memorized knowledge and was good at arithmetic writing. He wrote 60 poems, poems, essays and discussions, including Wang Shizhong.
RoyceWong, Kong Rong in Shandong, Xu Gan in Beihai, Chen Lin in Guangling, Liu Zhen in Yunan and Dongping are collectively called "Seven Children of Jian 'an". RoyceWong is the crown of seven sons, with the highest literary achievements. He is good at poetry and poetry. The First Expedition, the Ode to the Building, the Ode to Feeling and the Poem of Seven Injuries are the essence of his works, and they are also the representative works of lyric poems and poems chanting feelings in the Jian 'an era. In the Ming Dynasty, people sorted out his works and compiled the Collected Works of Wang Shizhong, which was handed down to later generations. RoyceWong's works are also found in the famous literary classic Selected Works of Zhaoming. Jian 'an died in 22 years, at the age of 41. Mi Fei, with the word stamp, is a layman in Xiangyang and a native of Haiyue Mountain. Han nationality, later moved to Xiangyang, Hubei, and lived in Runzhou (now Zhenjiang, Jiangsu) for a long time.
Mi Fei's fifth ancestor was Mi Xin, a scholar in the early Song Dynasty. His great-grandfather and great-grandfather were mostly Wu Zhi officials. His father's name is Zuo, the word Guangfu, and his rank is General Wuwei. His mother Yan is the wet nurse of Queen Gao.
Mi Fei used to be a school bookseller, a doctor of calligraphy and painting, and a foreign minister of the Ministry of Rites. Good at poetry and calligraphy, good at seal script, official script, regular script, running script, cursive script and so on. And he is good at copying ancient calligraphy, reaching a chaotic level.
At first, he was a scholar at that time, then Ou Yangxun and Liu Gongquan, with tight fonts and strong strokes. Later, Wang Xizhi and Wang Xianzhi, with developed figure and vigorous brushwork, called themselves "writing brushes", and were called the four great calligraphers in Song Dynasty together with Su Shi, Huang Tingjian and Cai Xiang. His paintings are good at dead wood and bamboo stones, especially ink and wash landscapes. It is very creative to express the changes of mountains and rivers in the south of the Yangtze River with brush strokes, which is called the Yunshan of rice.
Mi Fei's calligraphy ink handed down from generation to generation includes Mourning the Empress Dowager, Shu Su Tie, Tiaoxi Iron Stone, Bai Zhong Yue Ming Tie, Hong Xian Shi Juan, Cao Shu Jiu Tie, Duojing Lou Iron Stone and so on, but no paintings have been handed down from generation to generation.
The book Mountain Forest Collection has been lost; His theory of calligraphy and painting has been dabbled and recorded in books such as History of Calligraphy, History of Painting and Zhang Bao.
Since the Song Dynasty, Mi Fei's calligraphy has been admired by later generations. His calligraphy is called "writing brush", which means that his writing method is different from that of his predecessors.
"History of Song Dynasty" says: "When Mi Yuanzhang first saw Hui Zong, he wrote a letter on the royal screen saying" Zhou Guan ". When he finished writing, he threw his pen on the ground and said,' Wash away the bad letters of the two kings and shine on the emperor and the Song Dynasty forever.' Huizong stood behind the screen and sniffed, but he went out to have a look. "1 107, Mi Fei died at the age of 57.