Full text of Qingzhou < Ta Xia Ming >

The full name of Qingzhou Pagoda Inscription is "Inscription on Qingzhou Fu Sheng Temple Pagoda in the First Year of Sui Renshou" (hereinafter referred to as "Inscription on Pagoda"), which was published when Emperor Wen sent a letter to pagodas in 30 States in the first year of Sui Renshou. It is a very important Buddhist cultural relic. Its calligraphy is dignified and elegant, and it also has high artistic value. So far, there are two kinds of stone carvings in Taming, one is collected by Qingzhou Museum, and the other is collected by Duan Fang in the late Qing Dynasty. Whether the two are true or false is discussed in detail below.

The full text of Daming is:

Pagoda inscription

David Sui's life is in Yuan Ji's heart, October 1911, and the 15th is ugly. The emperor is willing to build a stupa in Fu Sheng Temple in Yishan County, Qingzhou City for the sake of all sentient beings in the dharma world. There may be Wu emperors, Yuan Empresses and Ming Emperors, Empresses, Crown Princes, Kings and descendants in Yuan Taizu. And officials at home and abroad, loyal to the people, six ways and three paints, inhuman and so on. , live forever, attach importance to the teachings of the Buddha, never leave the bitter empty, and make outstanding achievements together.

Make the monk clever, the waiter eloquent, the waiter talented, and the feather rider Li Deyi. Ambassadors Xing Zujun, Sima Lixin, recorder Qiu Wenan and secretary Li Xian were stationed with the army. Meng Bishu.

Stone Collection and Records in Qingzhou Museum

Qingzhou Museum has two stones, which are made of bluestone. Among them, the "pagoda inscription" is engraved on two lines on the top stone cover, while the text is engraved on another square stone. This form is completely consistent with the epitaph engraving method of the same period. The dimensions of these two stone carvings are 83cm long, 83cm wide and18cm thick.

The earliest record of "Taming" can be found in "Rebuilding Guangfu Temple" in the twelfth year of Ming Chenghua. The inscription mentions:

Guangfu Temple's Pishan Pass (middle) is ten miles south of Qingzhou City, but "Old Historical Records" says that "in the second year of Wei Wuding, Liu Shiming, the magistrate of a county, was ordered to build a stone statue to pray for the king and emperor". Word of mouth (Heshi) carved "In the first year of Sui Renshou, Fu Sheng Temple in Yishan County, Qingzhou, built a pagoda specially", which also slightly implied the meaning of blessing. See you at the temple later.

The second kind of stone carving mentioned in the above paragraph says "the first year of Sui Renshou, Guangfu Temple was rebuilt", not the full text of Taming.

Since then, the Qing Dynasty Ruan Yuan's "Mountain Left Scholars" contains:

Engraved in October of the first year of Renshou, the amount is correct. The monument is two feet and five inches wide, in Yidu County, south of Guangfu Temple.

On the right, there is an inscription on the pagoda, with two lines of three inches, eleven lines of characters and twelve big characters, with a diameter of one inch and eight minutes. There are eight people with titles such as envoys, which are divided into two levels, with a word diameter of one inch. The signature is Meng Bishu. Jiyun Temple in Yidu, Duan Chiting, is a famous scenic spot in Sui Dynasty, and there are residual stone buildings in Song Dynasty for recovery. Its land belongs to Linqu, and Linqu County is located in Qiheng Han Yun County, which belongs to Qi County and is named after Dongqu Mountain in the county. Jin entered the county, and Sui Kaidi changed to Fengshan County in six years. At the beginning of the great cause, it was still changed to Linqu, and the inscription said that every mountain was Linqu. Anqiu, the capital of Yili. Qiyuan Zhang said that although the tablet was blessed by the Buddha, the words were elegant and gentle, and the lines were full of ancient meanings. It's really an eight. Juyilu contains Ruanting, the king of Xincheng. Today, this monument was inspected, and special official books were slightly copied from Faer. Qian's "Postscript of Zhan Jinshi's Essays" contains the edict of the Burj Dubai in the sixth and thirteenth years of Renshou, which can be mutually verified at this moment.

Duan Songling's Yidu Jinshi Zhi contains:

You Ming and Meng Bishu are two inches in diameter, and there is little difference in appellation, but there is a big difference in the lower forehead and inscription of the stupa. Mr. Li Nanjian studied in the Buddhist temple in JOE, Qianlong, and embedded the inscription on the north wall of the East House, with his forehead still in the gate. An Temple was in the Sui Dynasty. . . . . . Wang Shao wrote an induction about relics. Cloud canoe rises from the tower of Fu Sheng Temple to dig the foundation. When it is five feet deep, when it touches a stone, it naturally becomes a big letter. So I used it. The relic will be put into a bottle, and the light will rise and fall suddenly. It is called this tower.

So, from the 12th year of Chenghua in Ming Dynasty to the 19th year of Qianlong in Qing Dynasty, Taming stayed in Guangfu Temple, Qingzhou. Li Wenzao didn't find anything new at that time, but moved it to the north wall of the East Room.

The historical course of the inscription on the pagoda, according to Mr. Li Sen's textual research on Qingzhou stone carvings in the first year of Sui Renshou:

During Guangxu period,' (Taming) was bought by some people, but when Yi Yao was born, Hong Zhang tried to stop it. Fortunately, everything is fine. Qiu Yuyu's Notes on Youth Societies in the Late Qing Dynasty and the Early Republic of China contains: After that, Taming' moved to Qingzhou' and temporarily set up Jingxian Academy. Before liberation, the stone tablet "Pagoda Inscription" was stored in the People's Education Center in the city. 1960 was collected by Qingzhou Museum.