Fu Xuan initially served as treasurer in the county, and was elected as conscript of Xiaolian and Taiwei's house twice, but neither of them took office. Later, he was promoted to a scholar in the state as a doctor, and because of his good reputation at that time, he was selected as a writer together with Donghai People Miao and was ordered to compile Shu Wei.
Fu Xuan, the sealed quail, later joined the army of Anton and General Wei. He was transferred to Wenxian county magistrate, promoted to Hongnong Prefecture, and led Diannong as a captain. During his tenure, he was quite competent. He has written many strategies for governing the country, and all current affairs have been rectified.
In 264 AD (the first year of Xianxi), after the establishment of the five-level system, Fu Xuan was named Quail Duke. In the same year, Sima Yan succeeded to the throne of Jin, and regarded him as a regular servant of Sanshui.
In 265 AD (the first year of Taishi), Sima Yan got Zen and established the Western Jin Dynasty. Fu Xuan was made the son of quail and added a surname.
* * * When Sima Yan just acceded to the throne, he accepted the mantra, and Fu Xuan and his constant servant Huangfutao were both remonstrators. Fu Xuan then asked to recommend talented people, and Sima Yan agreed, and asked Fu Xuan to draft letters. Fu Xuan Shangshu thinks that idle and useless posts should be removed, and suggests that the number of people in the world should be unified into scholars, farmers, workers and businessmen. Respect Confucianism, Taoism, academics, agriculture and commerce. He also mentioned that Huang suggested that the appointment of scattered officials should be based on assessment, and that corresponding systems should be formulated to assess all officials in the world and shorten their time in office, so as to urge them to establish a good education and strive to make some achievements. I also believe that the restoration of Confucianism should be regarded as a top priority. After the book was finished, Emperor Wu wrote a letter praising it. Soon, Fu Xuan was promoted to assistant middle school.
Initially, it was Fu Xuan who recommended Huang, but when they entered the DPRK, there was a conflict between them. Fu Xuan was impeached by the relevant departments because of a political dispute with Huang, and both of them were found guilty and relieved of their posts.
In 268 (Taishi four years), Fu Xuan was appointed as an imperial envoy. At that time, there were many floods and droughts in counties, and Fu Xuan also stated five things that should be done:
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What needs to be reiterated is that the Han dynasty was not pragmatic, and after verification, it executed 2000 stone-paid officials to warn all counties in the world and urge the use of the death penalty.
We should re-select the river guards and divide them into five parts, so that they can master their respective responsibilities.
Shi Hui, an admirer of riverbanks, should be asked about the gains and losses of water conservancy and farmland, which is beneficial to the current land tax system.
We should set up another county in Gaopingchuan, let a captain in Anding Xizhou recruit people who are willing to migrate, and supplement a large number of corvees, so as to open up the northbound road, gradually enrich the border and prevent Qiang and Hu from rebelling repeatedly. It is also suggested that Anding and Wuwei counties should be under the jurisdiction of Hu Lie, the secretariat of Qin Zhou.
Emperor Wu of the Han Dynasty wrote a reply, saying, "After you told me what I should do, talking about the gains and losses of agriculture, the rise and fall of water conservancy officials, and the problem of stabilizing the border and resisting the leniency of Hu Yi's political affairs, your statement is thorough and complete, which is indeed the fundamental event of governing the country and the urgent task at present. All your arguments are correct. I know you are loyal to the royal family. You should consider what you should do more broadly and tell me the situation. "
In 269 AD (the fifth year of Taishi), Fu Xuan was appointed as a servant shooter. At that time, there were no crops for years, and Xiqiang Hu people harassed the border. Emperor Wu of the Han Dynasty issued a letter to the officials to discuss these matters. Fu Xuan responded to the questions raised by Emperor Wu and made a sincere and frank statement. Although his suggestions are not fully implemented, they are often tolerated. Later, he was transferred to a captain in Li Si.
In 278 AD (the fourth year of Xianning), Yang, the queen of Jingxian County, died and set up a funeral home in Hongxun Palace. According to the old system, when the captain of Li Si is in court, he should sit alone outside the terminal door. When entering the temple, sit down in order and share seats with others according to the rank of a captain. But worshippers thought Hongxun Palace was in the temple, so they set Fu Xuan's position below yours. Fu Xuan was furious and swore at the scolding people. Admirers pretended to be arranged by Shangshu, and Fu Xuan left after facing officials' scolding Shangshu. In the suggestion, Cheng Yu hit Fu Xuan irreverently, and Fu Xuan was excused from his post because he was dishonest.
Fu Xuan's nature is harsh and impatient, and he can't tolerate things; Every time there is a report, sometimes very late, he holds a paper in his hand, tidies up his crown belt, fidgets without sleeping, and sits waiting for dawn. So those princes and nobles were afraid of him and gave in, which made the atmosphere between the Taiwan Strait clean. Soon, Fu Xuan died at home at the age of 62, and the court gave posthumous title this honor.
Later, he was made Qing Quan Hou, and his son Fu Xian was awarded a hereditary title.
The main achievements of ideological philosophy
Fu Xuan's ideological achievements mainly include materialist philosophy and simple materialism in epistemology. In the view of natural cosmology, it is believed that "vitality" is the basic element of natural things, and the formation of nature does not depend on mysterious forces such as creator, god and heaven. It enriches and develops the view of nature of the ancient monism of vitality, fully affirms people's subjective initiative and points out the plasticity of human nature.
With regard to the unique contribution of Fu Xuan's philosophical thought, Mr. Zhong Tai thinks in the History of China Philosophy that Fu Xuan can do something that his predecessors have not done, and he can realize the influence of Taoism on Legalists and the relationship between them. Mr. Zhong commented on Fu: "Laozi and Zhuangzi are used in. Jin people talk a lot about Laozi and Zhuangzi, but few know how to apply for South Korea. Therefore, I have said that the Jin people failed to get the whole of Zhuangzi, so they did harm without using it. After reading Fu Zi, I still feel fair and a legalist. "
politics
Fu Xuan's political and ideological achievements are mainly people-oriented. It is believed that "the country is people-oriented", people's security means national security, and people's crisis means national crisis. Fu Xuan summed up the lessons of Qin's death, and pointed out that to achieve long-term stability, the rulers must recuperate, enrich the people and strengthen the people. "If the people are rich, they will return to their hometowns and return to their homes, and they will be respected and taught; Poverty leads to rural danger, while lightness leads to family disgrace. If we get together, we are guilty. If you are hungry and cold, you are widowed. " Specifically, it puts forward some ideas, such as dividing the people into fixed businesses, building water conservancy projects, fair service, taxation, "joint farming between the government and the people" and eliminating redundant workers. Opposing corruption, advocating simplicity, serious official management and paying attention to rule by virtue fully embodies the people-oriented thought.
Literature Fu Xuan is rich in literary works, and he is good at poetry, prose, historical biography and political theory. Fu Ji Ji Ji, compiled by Zhang Fu in Ming Dynasty, collected all the prose and ci of Fu Xuan in the ancient three generations, the three kingdoms of Qin and Han dynasties and the six dynasties of Qing Dynasty. Ding collected all his works, and Sikuquanshu in Qing Dynasty collected a large number of his poems, and selected six dynasties' poems and prose published in New China. The outstanding achievement of Fu Xuan's literature is in poetry. There are more than 100 existing poems, most of which are Yuefu poems with unique features and the highest achievements.
"Sui Shu Jing Ji Zhi" contains "Fu, a captain of the Jin Dynasty, volume 15", which is lost today. Fu Ji (1) compiled by Amin Zhang Jian is included in Collected Works of Han, Wei and Six Dynasties 130. Fu Zi has been lost, and now it is a series. The beauty of Fu Xuan's prose is praised by the world, and it can be as famous as Andy, Mozi, Sun Tzu and Mencius.
On the issue of taxes and fees, it is advocated to determine the weight according to objective needs in order to mobilize the enthusiasm of producers and increase the national fiscal revenue. In literature, Fu Xuan is good at Yuefu poems, with more than 60 existing poems, among which the works reflecting women's issues are the most prominent.
Fu Xuan is knowledgeable, capable of writing and martial arts. Although he is outstanding, his works are not wasted. He was involved in the writing of Shu Wei. He also wrote hundreds of thousands of words of Fu Zi, and wrote books to comment on various theories and historical stories. Fu Xuan is good at Yuefu poetry. There are more than 60 poems today, most of which are Yuefu poems. Although there are some ancestral temple movements and imitations, there are also many works that inherit the tradition of Yuefu folk songs in Han Dynasty and reflect social problems. Among them, the works that reflect women's problems are the most prominent. Ruyu's "Bitterness" profoundly reveals the patriarchal phenomenon and the suffering of women in feudal society. Women's Divorce in Qin Dynasty describes Pang's just revenge, while Autumn shows his wife's chastity and lascivious behavior, all of which are positive praises to women's noble qualities. He also has a poem "The Wall Can't Move", which compares the nobility and the poor, and has the significance of criticizing the society. Fu Xuan's poems don't seek gaudiness, but they are rich in style. For example, The Practice of Women in Qin Dynasty is praised by later generations as "intense syllables and rich in ancient style" (Selected Poems of Caijitang Ancient Style), which has a charm of Han and Wei Dynasties, but the language is sometimes a little difficult. Fu Xuan also has some love poems, such as Journey to Chang 'an, Cars in the Distance, Yun Ge, etc. Make good use of Bixing, turn from one side to the other, and express simple feelings. Yun Ge and other forms of long and short sentences have a certain influence on Bao Zhao's poetry creation.
Fu Xuan took refuge in Hanoi when he was young and concentrated on his studies. Although he became rich, his works did not go to waste. Writing a book, commenting on the rule of the country by three religions and nine schools, and judging gains and losses are all rules. This book, called Fu Zi, is divided into three parts: internal, external and Chinese. * * * Four books, six records, one hundred and forty articles and hundreds of thousands of words, together with more than one hundred volumes of collected works, are well-known in the world. Fu Xuan wrote a chapter, and his son Fu Xian gave it to Sikong Wang Shen. In a letter to Fu Xuan, Wang Shen said, "Look at your book, your words are rich and reasonable, your planning and management of state affairs, and your attention to Confucian moral education are enough to stop the profligacy of Yang Zhu and Mo Zhai, which can be compared with Xun Kuang and Mencius in the past. Every time I open a book, I can't help sighing. I didn't see Jia Yi, but I thought I was better than him. Now I know I can't compare with him. That's true! "
Calligraphy Fu calligraphy is good at seal script, and the works no longer exist.
Historical evaluation of Wen Xin Diao Long: Fu Xuan, which means many rules and many mirrors; Yulong pen play, the world is in the middle; The truly talented frame is not the calyx of Qunhua.
The Book of Jin: ① Fu Xuan's posture is stiff, with a bandit's bow in his arms, loudly speak's positive color, making up mistakes and violating the rules, and worshiping the DPRK without doing anything. Being in the third place, hitting the ball is a teacher, so it can make Tiger have the wind and the nobles get together. Although the previous generation of Bao and Ge, why add them! However, only this one heart, lacking elegance, suddenly heard about competition and was ridiculed by what was discussed, what a pity! It was good for the ancients to learn from Wei Xian. (2) cower zhen's trust, but hope. Strong-willed, good-tempered, broad-minded.
Grandfather of family members: Fu Xie, whose real name is Nan Rong, is from Lingzhou, Beidi, whose real name is Zhuang. Han Hanyang is the satrap.
Father: Fu Gan, the word Chae Yeon, can't be fine print. Wei Fufeng is a satrap.
Wife: Du Shi
Zi: During most of the Western Jin Dynasty, Fu Xian was an official in Luoyang, the capital.
Historical Records of the Book of Jin Volume 47 Biography 17.