Couplet of Zhuge Wuhou Temple
The sun and the moon hang out of the army together, and the wind and clouds always protect Dingjun Mountain.
The green mountains surround Guo Yi, the dragon is lying there, the green cypresses are towering, and cranes are coming.
Youlu will be worthy of the ages, and reading the policy will make a difference.
The dragon crouched in the thatched hut, Wang Zuo moved the late master to pay three visits, the orchid fields produced jade, and the talents were only known as Emperor Wu.
Liang's father chanted the aspiration of a high official, and he showed his heart to his old ministers when he was a teacher.
Collect Erchuan, arrange eight formations, six out and seven captures, in front of the five-foot plain, light forty-nine lanterns, just to reward the three visits.
Take Western Shu, settle the southern barbarians, reject the east and the north, and in the central army tent, change the hexagrams of gold, wood, earth and grass, and the water surface can be attacked with fire
Zhuge Liang rides a wooden ox and a flowing horse to hold the line Crossbows drove fire-breathing wood beasts and created eight formations to serve the generals in the Romance of the Three Kingdoms
Xiaoyaozi walked on Lingbo and traveled to the North Ming Dynasty in Tianshan Mountain to fold plum blossoms and place treasures to meet all beings of the eight tribes of heaven and dragon
Couplet inscribed on the temples of Marquis Wu of Zhuge in various places
Two tables pay attention to three, one pair is sufficient for the future
——Inscribed on Wuhou Temple in Chengdu
One pair, two tables, three points Diagram of the six vertical and eight formations of the tripod
——Inscribed on the Zhuge Temple in Wuzhangyuan, Qishan, Shaanxi Province
One poem, two tables, three-pointed tripod, eternal and eternal Five Zhangyuan
——Inscribed Wuhou Temple in Chengdu
Three sages with different surnames: Wolong, Banished Immortal, and Wuhou Temple in Chengdu
Scholars from all over the world
Several generations under one roof: Han prime ministers, Song Confucians, and Warring States talents
——Inscribed on the Temple of the Three Sages in Hengtai, Shandong
Three visits to the thatched cottage, a tripod Three points, the three righteousnesses of the past are immortal
The ruler and his ministers are of one virtue, brothers are of one mind, and there is no one like the Later Han Dynasty
——Inscribed on Gulong Zhong, Xiangfan, Hubei
Be cautious in life, Seven captures of the south crossing, six expeditions to the north, how could the five feet be destroyed, the nine expeditions will be able to obey the teachings
Ten times the praise and honor, the eight formations will be famous, the two rivers will be blessed, and the four directions will be united Elites, three points of merit must belong to the heroes
——Inscribed on Wuhou Temple in Chengdu, Sichuan
Take in two states, line up eight formations, capture seven and six out, and light forty-nine lamps with a five-foot-long original head Star lamp, only hope to reward three people
Take Western Shu, determine the southern barbarians, reject the east and the north, the Chinese army's tent will turn into gold, wood, soil, leather and Ai Gua, and the water surface can be attacked with fire
——General Wuhou Temple
He assisted Xuande and defeated Mengde, and then the three kingdoms of the north and the south were divided into three groups
He was born in Yangdu and served as an official in Chengdu. From then on, the east and west were prosperous< /p>
——Inscribed on the Five Sages Temple in Linyi, Shandong
Brother Xuande, younger brother Yide, younger brother De and younger brother De
You Zilong, your teacher Wolong, Long Youyoulongshi
——Inscribed on Guandi Temple in Qimen, Anhui
It is called palace, it is said to be palace, it is said to be lucky and it is said to be running. It is an inscription in the history of poetry and remains orthodox through the ages
He wrote about Wu, Wei, and Han but not Shu. Confucian officials’ special writings, how can three points be too safe
——Inscribed on Wuhou Temple in Chengdu, Sichuan
If you can attack the heart, it will disappear on the side. , it has been known from ancient times that soldiers are not warlike
Not judging the situation or being lenient or severe are both wrong. Later, when governing Shu, we must think deeply
——Inscribed on the Zhuge Liang Hall of Wuhou Temple in Chengdu, Sichuan
Indifferentness leads to tranquility and long-term ambition
——Inscribed on Ningyuan Tower in Wolonggang, Nanyang, Henan Province
Praise to Zhuge Liang for joint interpretation
Tomb of Marquis Wu in Dingjun Mountain, Mian County
The sound of water swallowing the waves brings tears to the heroes of the Han Dynasty across the river;
There are no woodcutters in the mountains, but the fragrant grass and trees of the army ten miles away are fragrant.
Qing. (Prefect of Hanzhong during the Jiaqing period) Titled by Zhao Xun
The sound of the waves of the Han River is like weeping and wailing, and the river is filled with the tears of people with lofty ideals in the world in memory of Zhuge Liang;
The monuments of Wuhou's tomb The surrounding trees are not destroyed, and the lush vegetation and fragrant flowers and fruits can be seen within ten miles of Dingjun Mountain.
The star of the fallen general fell on the original head of Wuzhang, and Sima still policed ??the remaining lieutenants;
He supported Han Zuo in three parts of the world, and Wolong did not lose his clan and ministers.
Ding Mao of the Jiaqing Dynasty (1807 AD), who knew the affairs of Mian County, and was the subject of Fan Huance's policy in Tai'an, Shandong Province
Zhuge Liang died on Wuzhangyuan. He once sent Sima Yi's pursuers to the police and left behind He was panic-stricken and uneasy;
He helped the Shu and Han emperors rise to prominence, and Zhuge Liang was worthy of being a famous minister respected by the world.
The Bronze Bird Terrace is deserted, and the seventy-two doubtful tombs are there;
Dingjun Mountain is ancient, and blood sacrifices have been carried out for hundreds of thousands of years.
Inscribed by Ma Xuexue in the Qing Dynasty (Jiaqing, Jingyang County Magistrate)
The Tongque Terrace by the Zhang River has long been abandoned. Where are the legendary seventy-two fake tombs of Cao Cao;
Although Dingjun Mountain is very old, it always feels very fresh to come to the foot of the mountain for blood sacrifices to the Tomb of Marquis Wu for thousands of years.
The king's business is not in peace, and the sun and the moon are hanging on the two tables today;
The minister said that he should be exhausted, and the six army chiefs are stationed here in the wind and clouds.
In February of the 21st year of the Republic of China (1993), Zhao Shoushan, commander of the Hanzhong Appeasement and Huxian County, went on a tour here, visited the tomb of Marquis Wu, wrote a book and made couplets.
In order for the Shu-Han emperor to be secure without leaning on one side, Zhuge Liang wrote the "Execution Model" before and after the letter. The sun and the moon shine together;
Zhuge Liang said that he would work hard and personally lead the court The army is stationed in Hanzhong to deal with the changing situation in the world.
In front of the bookcase, behind Bifeng, you can see several acres of green land, thousands of years of prosperity;
Jinjun Mountain, with Mianshui, leaving a handful of loess, four hundred Han Zuo is still new.
Xubai Taoist Li Fuxin
From the bookcase beam in the front to Bifeng Mountain in the back, it seems that the tomb of Marquis Wu only has a few pieces of lush land, but for thousands of years, it has made people It feels as if Gulongzhong is here;
The tomb of Marquis Wu is connected to Dingjun Mountain, with Mianshui River next to it. Zhuge Liang left a handful of loess on his tomb. During the four hundred years of the Han Dynasty's national unification system, , it seems to be a very new thing.
There are several acres of sparse trees, and the mountain light is like lying in the southern sun;
There are several forests of green cypresses, and the blood cuckoo often cries about the difficulty of the road to Shu.
Qing. Jiaqing． Inscribed by Ma Chonggang, magistrate of Mian County
There are few green bamboos in the ancient ruins of Wuhou’s tomb, and the light of the mountains makes it seem that Zhuge Liang is lying in Nanyang again;
There are often cuckoos in the green cypress trees in Wuhou’s tomb. Crying, bleeding from the mouth, still making Shu Han's career difficult.
I live in the east of the Baihe River, adjacent to the original Nanyang family. I knew that I took refuge and worked in the fields, and my name was Wolong. At the foot of Junshan Mountain, I left this famous monument for Hanzhong. When I died, I left a message to everyone. The ground was neighing and the horses were neighing. The tombs were not hilly and long. It was a good city that could ban woodcutter and herdsmen.
In the Mid-Autumn Festival (August) of the 15th year of the Republic of China (1926), Wang Heng, a Qingyoufusheng (scientific name of one of the Confucian students in the prefecture and county) in Tanghe County, Wandong, wrote the title
I live by the Baihe River, and we are close neighbors to Nanyang to the east. I know that Zhuge Liang lived in seclusion in Nanyang to avoid the disaster of war and farmed at home. At that time, people called him Mr. Wolong. Compared with Guan Zhong and Le Yi, he was already a very famous person before he left his thatched cottage;
Zhuge Liang was also buried at the foot of Dingjun Mountain, leaving the Wuhou Tomb as a place of historical interest in the Hanzhong area. Before his death, he made a last order to everyone. The cemetery should be chosen through divination, there should be no noise, no tombs should be built, and firewood cutting and grazing should be prohibited. This would be an ideal cemetery.
The great cause is determined by three points, and Yilu Xun can be regarded as an equal;
The genius is ten times as good, but Xiao Cao may not be as good as Jinglun.
In midwinter (December) of Guangxu Wuyin (1878 AD), Pan Juyong, a believer in Chang'an, wrote the inscription.
Zhuge Liang tried his best to assist the weak Shu, forming a three-thirds of the world with Wei and Wu. Its great achievements and fame can really be compared with Yi Yin and Lu Wang;
Zhuge Liang He is a truly perfect and rare special talent. Xiao He and Cao Shen cannot match his political talents.
The Han Dynasty cannot be extended, and the loyal soul is torn apart into three parts;
The military mountain is in sight, and the high tomb is well versed in the eight formations.
In midwinter (December) of Guangxu Guiwei (AD 1883), he was appointed as Mianxian Dianshi (an official in charge of the county prison and the arrest of thieves) Jiequan (also known as Jieting, Longcheng Town, Qin'an County, Gansu Province. Ma Di Inscribed by Feng Xiling at the Lost Street Pavilion
The imperial legacy of the Shu Han Dynasty was difficult to continue, which made Zhuge Liang’s loyal soul still sad that the world was divided into three pillars;
Dingjun Mountain is in sight, the high The tomb of Marquis Wu seems to be connected with the Bagua formation deduced by Zhuge Liang.
The fragrance of ancient stones and the bones of celebrities;
The green pines and green cypresses in the hearts of old ministers.
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The green pine and cypress trees symbolize Zhuge Liang’s noble spirit of loyalty to the Shu Han emperor’s career.
The motherland has not returned, and the mountains and rivers have failed in the Central Plains;
The loyal soul is still there, and the roads are striving to see the tomb of the Han Dynasty.
In the summer of the seventh year of Jiaqing (AD 1802), the emperor ordered the Shaanxi Provincial Department of Punishment (the official position in charge of justice in Shaanxi Province) Wen Ruti
Zhuge Liang was not buried after his death. Hometown, because he failed to fulfill his wish to unify the rivers and mountains;
The soul of Zhuge Liang’s loyal emperor is still there, and passers-by rush to pay homage to the tomb of Marquis Wu.
He was born to prosper the Liu Zun Han Dynasty;
When he died, he protected Shu and was buried in the army mountain.
In the winter of Guangxu Gengchen (1880 AD), inscribed by Li Shiying in Shuzhou (now Chongqing County, Sichuan)
Everything Zhuge Liang did during his lifetime was to respect and serve the Liu family in order to revive the empire. The royal family of Shu Han;
After Zhuge Liang's death, he was still buried at the foot of Dingjun Mountain in Hanzhong in order to protect the territory and cause of Shu Han.
Secondly, he was a loyal minister, and he dedicated his whole life to live up to his three visits to Nanyang;
He devoted himself to supporting Han Zuo, expanding territory and opening up territories, and wrote two orthodox dynasties.
In the summer of the seventh year of Jiaqing (AD 1802), Yang Yuchun, the admiral and military officer of Gansu Province (the highest military attache in a province), wrote the inscription
Zhuge Liang exhaustively wrote the "Shi Shi Biao" before and after. of loyalty. He was respectful and cautious, and worked tirelessly in order to live up to the kindness of Liu Bei's thatched cottage;
He devoted himself to supporting the Shu Han emperor's career, expanding and opening up territory and territory, and finally made historical records record Liu Bei, Liu Bei, and Liu Bei of the Liu family. Two generations of Liu Chan and his son.
Although we know that there are three tripods determined by heaven;
We still try our best to plan six divisions.
Qing. Title by Mai Fengqi
Although Zhuge Liang knew that the three kingdoms of Wei, Shu, and Wu were at odds with each other and was an irresistible and changeable objective law;
However, he still tried his best to make six expeditions out of Qishan. Defeat Wei and strive to unify.
Live in seclusion to pursue your ambitions, practice righteousness and achieve your goals, the king's career is partial to the Yan Han's hatred of the three pillars;
Support an orphan six feet tall, send a hundred miles of destiny, devote yourself to the exhausted star falls on the five-foot plain head.
In the fifth year of Tongzhi (AD 1866), Mo Zengkui of Zhejiang Province, who knew the affairs of Mian County (the county magistrate), was titled Meet ethical standards. What he hated was that the empire of the Han Dynasty was organized into one side and could not be unified, forming a divided world. Zhuge Liang was entrusted with the task of supporting the young monarch, taking charge of the political affairs of the country and fully assisting the Emperor of Shu Han. He was humble and prudent, worked tirelessly, and died in Wuzhangyuan
Lianjie Wuhou Temple in Mian County
Unparalleled scholars since the Han Dynasty;
The first person after three generations.
Qing. Inscribed by Ma Yungang of Jiaqing (Mianxian County Magistrate)
Zhuge Liang has no rival since the Western Han and Eastern Han Dynasties;
After Xia, Shang and Zhou, Zhuge Liang was the first outstanding talent.
The sun and the moon hang high above the teacher's watch;
The storm protects Dingjun Mountain.
Qing. Ma Lutai's Book
Zhuge Liang's "Shi Shi Biao" radiates light like the sun and moon;
The wind and clouds of nature have long protected the tomb of Marquis Wu at the foot of Dingjun Mountain.
This place has always been closed to the Han Dynasty;
In what year will I be like Mr.
Qing. Title of Luo Chengxiang of Western Shu in Guangxu
Hanzhong is always related to the foundation and future of the Han Dynasty;
When will the talents of civil and military officials be similar to Mr. Zhuge Kongming?
Between the Han Dynasty and the Han Dynasty, Confucian scholars appeared;
Three generations later, there was Wang Zuojinglun.
Qianlong Yimao (AD 1759), Jinshi in the Department of Science, Minister of the Ministry of Industry, Sichuan longevity Han Dingjin title
Between the Western Han and Eastern Han Dynasties, you can see the temperament and mood of knowledgeable scholars;
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After the Xia, Shang and Zhou dynasties, there were people like Zhuge Liang who had the ability to assist the emperor in his career.
Succeed with caution to achieve great things, and be cautious throughout your life;
Look to the wind and flow in the ruins, and you will be noble forever.
In December of the 17th year of the Republic of China (AD 1928), Feng Yuxiang wrote about his trip to Nanjing
In order to achieve the great cause of unifying the Shu and Han Dynasties, Zhuge Liang worked conscientiously, diligently and cautiously throughout his life;
I admire the lofty legacy of the sages in Wuhou Temple. Zhuge Liang was a man who never cared about glory and wealth but kept himself clean.
The name goes down to the universe;
The portraits are highly respected.
In the middle autumn (September) of the 30th year of the Republic of China (AD 1941), Yu Youren wrote a book
Zhuge Liang’s name is spread among all things in the world;
Zhuge Liang His portrait is solemn, upright and tall, which makes people admire him.
He who supports a man has a strong heart, but only by being cautious can he take on a career;
If a dragon is known early, he will dive deep and then soar into the sky.
In February of the twenty-fifth year of Jiaqing (AD 1820), Xu Tongjiu of Tianjin wrote a book
Zhuge Liang was determined to support the Shu-Han emperor. However, only by being cautious can one take on such a major undertaking;
Zhuge Liang had a high reputation and fame in his early years. He must have lived in seclusion before he could leap forward and display his ambitions and talents.
The Central Plains has not yet been settled. How can this soul return to its homeland?
I will cherish Western Shu forever, but I will be buried in Junshan after drinking hatred.
Shu Zi’s book copying in Guangzhou in winter
Zhuge Liang did not fulfill his ambition to conquer the Central Plains and unify the country. How could his soul be willing to be buried in his hometown?
In order to remember and cherish the Shu-Han emperor forever, Zhuge Liang died with regret and was buried at the foot of Dingjun Mountain in Hanzhong.
The feather fan and silk scarf are the scholars of the world;
The descendants of Wenjing and Wuwei are the teachers.
Qing Daoguang (from the fifth to the seventeenth year of the Qing Dynasty, 1825-1837 AD) was the governor of Shaanxi, the crown prince Taifu (teacher of the crown prince), the Minister of War (the highest official position in charge of the country's military), Sichuan Chong Written by Yang Yuchun, a native of Qing County
Zhuge Liang holds a feather fan and wears a turban on his head, commanding the military with ease and ease. He is worthy of being a famous man in the world;
In terms of his civil and military talents in governing the country, Zhuge Liang can be regarded as a teacher and model for future generations.
The soldiers are attacking the heart, and the three points of chatting will exhaust the hanging force;
A fish is like water, and the six points of sincerity will exhaust the heart.
Qing Dynasty: Inscribed by Wang Dingfeng
When leading troops in war, the best strategy is to attack the heart. In the three-legged confrontation, Zhuge Liang relied on this tactic to try his best to disrupt the enemy's disparity in military strength;
Liu Bei fell in love with Zhuge Liang and relied on him. Zhuge Liang went out to Qishan for six times and worked hard just to fulfill his inner loyalty.
Gathering spirits together in one place, being a loyal minister to the country, and a filial son to the family;
Having enjoyed the bright smoke for hundreds of millions of generations, there are loyal ancestors in front of them and loving grandchildren in the back.
Qing Jiaqing: Inscribed by Li Fu
The souls and elite spirit of Zhuge Liang and his son are gathered in Wuhou Temple. They can be called the loyal ministers of the Shu Han country and the filial sons of the Zhuge family;
The fireworks dedicated to the gods have been passed down from generation to generation. There are ancestors with outstanding achievements like Zhuge Liang in the front, and loyal and filial descendants like Zhuge Zhan and Zhuge Shang behind.
Wuzhangyuan Zhuge Temple in Mian County
One poem, two tables, and three tripods;
Wuzhangyuan will last forever.
One pair of two tables and three tripods
Six out, seven vertical and eight formations
——Inscribed on the original Zhuge Temple in Wuzhang, Qishan, Shaanxi
This couplet selects representative events in Zhuge Liang's life as the fulcrum of the social image of this couplet, and uses numbers as red lines to connect them. The whole couplet adopts the composition method of juxtaposition of numbers. It reads concisely, powerfully, accurately and concretely, and reproduces and praises Zhuge Liang's outstanding achievements and legendary life.
Interpretation of the Wuhou Temple in Chengdu
I recall yesterday that the road went around the east of Jinting Pavilion, where the former lord Wuhou Tongzhen Palace was located.
These two sentences are taken from the poem stele of Du Fu's "Gu Bai Xing" written by the Qing Dynasty in the temple. It means that I recall that when I detoured to the east of Jinting in Chengdu, I saw the temples of Liu Bei and Zhuge Liang side by side. "Zhen Gong" comes from "The Book of Songs", here it refers to the ancestral temple. The original sentence is not in rhyme style and cannot be measured by the rhythm of level and oblique opposition.
The fathers, sons, brothers, kings and ministers together, supporting the human body, fighting for the survival of hundreds of generations;
Through the Qi, Chu, Yan, Yue, Wu, Qin and Shu, they struggled to stay in temples to worship, and they stayed together for thousands of years. .
The book was written by a recent scholar named Liu Xianying (also known as Yu Bo).
The first couplet refers to the people worshiped together in Zhaolie Temple, which reflects the ancestors and grandchildren (Liu Bei and Liu Chen), father and son (Guan Yu, Zhang Fei and their sons Guan Xing and Zhang Bao), brothers (Liu Bei, Guan Yu, Zhang Fei), various relationships between monarchs and ministers (Liu Bei and his civil and military ministers), they are intended to assist and protect the Shu Han, maintain human ethics, and strive for the orthodoxy that has been followed by the rule of the feudal dynasties in the past dynasties (orthodoxy is the unification of the world through the dynasties, one line of government, The system of inheritance is different from partiality and hypocrisy).
The second line says that after the Yellow Turbans at the end of the Eastern Han Dynasty, Liu Bei raised troops to compete with other heroes for the country. He experienced Qi (today's Shandong), Chu (today's Hubei and Hunan), Youyan (today's Hebei and Beijing), Yue and Wu. (Today's Zhejiang, Jiangsu), Qin (today's Shaanxi), Shu (today's Sichuan) and other places, finally proclaimed themselves emperor in Shu and established the Shu-Han regime. It was very difficult to establish a country. Later generations built ancestral temples, so that they could worship together and pass them down through the ages.
The emperor is a hero of the world, and he has returned to the throne. The bell tower is covered with mulberry chariots;
Bashu is the end of the Han Dynasty, and the remnants are still there. There are still ancient cypress temples in the tyrants.
Wanyan Chongshi, a native of the Qing Dynasty, wrote the book.
First couplet: Chen Shou's "Three Kingdoms? Book of Shu? Biography of the First Lord" records that Cao Cao once said to Liu Bei: "Today's heroes are only Shi Jun and Cao Er" (Shi Jun is the honorific title of the envoy, Later generations often used it to refer to the governor of a state or county. Liu Bei was once the governor of Yuzhou, so he was called the envoy). It is also reported that there is a mulberry tree in the southeast corner of Liu Bei's house, which is more than five feet high. From a distance, it looks like a car hood. People at that time said that his family had a royal aura. Based on this, the author says that Liu Bei is a hero in the world and is the orthodox home of the Han Dynasty. The mulberry trees in the building are like the cover of a chariot, which is a clear proof of the king's aura.
Second couplet: Historically, it is said that Liu Bang founded the Han Dynasty. He first conquered the Three Qin Dynasties from Hanzhong and then unified the world. Liu Chan surrendered to Wei in Chengdu, and the Han Dynasty finally perished. Therefore, Bashu is related to the beginning of the Han Dynasty. The survivors are still there, remembering the hegemony of the past, and only this ancient ancestral hall is left.
But this brother has a true nature, sheds blood and tears on the mountains and rivers, and is determined to keep the five ethics on the right track;
Even though the princes are not rich and noble, their heroic spirits shine on the heaven and earth, and they have gone through hundreds of battles to serve the people.
It was written by Liu Xianying, a recent scholar, and supplemented by Huang Yaquan, a modern scholar.
The first couplet says that Liu Bei, Guan Yu, and Zhang Fei became brothers and had true love. They fought bloody battles to conquer the country, and were determined to uphold the moral principles and the five ethics of monarch and minister, father and son, husband and wife, elder and young, and friends. Etiquette is on track.
The second couplet says that although they later became princes, it was not for the sake of wealth and honor, but for the sake of benefiting the people, regardless of their experience in hundreds of battles.
Brothers, monarchs and ministers met for a while. Back then, they were armed with iron horses and gold, and they planted the sacred flag and opened up the great cause of Xichuan;
Grandfathers, grandsons, fathers and sons have been good friends through the ages. Today, they admire the appearance of the temple and aspire to the later Han Dynasty. Piji.
It was written by Zhang Qingye of the Qing Dynasty and supplemented by Fang Binsheng of today.
The first couplet says that Liu Bei, Guan Yu, Zhang Fei and the civil and military ministers met together and fought on the battlefield. After experiencing many hardships and hardships, they set up an upright banner and pioneered in Xichuan. The emperor of Shu Han.
The second line says that the father and son of the Shu Han Dynasty were wise and virtuous enough to work for a hundred generations. Today, the red pillars, painted beams and solemn atmosphere in the main hall still mark the magnificent foundation of the Shu Han Dynasty.
In life, I ignored the strong bandits coming from the west, and God's will was uncertain. I shed tears of sadness and sorrow;
It was good to see the late emperor underground, with a majestic appearance, and look at the people from the north and the south.
It was written by Liu Xianying, a recent person, and supplemented by Liu Dongfu, a modern person.
This couplet hangs in front of Liu's niche to praise his heroic spirit of sacrificing his life for the country. Liu Chen is the grandson of Liu Bei and the fifth son of Liu Chan. He was once the king of the North. According to historical records, the Wei army advanced towards Chengdu, and Liu Chan was helpless. When he was about to surrender, Liu Chen angrily remonstrated: "If Li is too weak to surrender, then he, his father, son, monarch, and ministers will fight against the city and die together
Sheji, in order to meet the late emperor." (referring to Liu Bei), but Liu Chan refused to listen, so Chen cried and complained to Bei Temple, killing his wife first and then committing suicide. Therefore, the couplet eulogizes that he could not bear to see the powerful enemy Cao Wei's army coming to Xichuan, but God's will was hard to predict (referring to Liu Chan's disobedience to loyal advice), so he had to cry bitterly, kill himself and die for his country, and go to see Liu Bei underground. Of course, the people of Southern Wu and Northern Wei had never taken notice of such heroic and righteous demeanor.
Three visits to trouble the world;
A meeting of ancient and modern feelings.
Comrade Dong Biwu wrote the book.
The first couplet excerpts the original line of Du Fu's poem "The Prime Minister of Shu", which means that Liu Bei visited Zhuge Liang three times in Longzhong (today's Xiangyang, Hubei Province) and went to great lengths to ask him for advice on how to bring peace to the world. The strategy proposed by Zhuge Liang is clearly seen in "Longzhong Dui". It mainly analyzes the general trend of the world, first takes Jingzhou and Yizhou, pacifies the south, cultivates politics internally, contacts Soochow externally, and conquers Cao Wei in the north to unify the country.
In the second line, the author praises their meeting, discussing the general trend of ancient and modern times, forging a deep friendship and laying the foundation for future careers. It has been passed down as a good talk from ancient to modern times.
Zhijian is a teacher;
I wish I could sing for Father Liang.
Comrade Guo Moruo wrote the book.
"Departure from the Army" is a memorial written by Zhuge Liang to Liu Chan, the later leader of the Shu Han Dynasty, when he led his army to attack Wei. His life's ambitions and ambitions are all reflected in it. "Liang Fu Yin" is an ancient Yuefu tune, and it is not entirely a funeral song as some books say. When Zhuge Liang was in Longzhong, he liked to recite this song to express his concern for the country and the people. Legend has it that he once wrote the lyrics of a song called "Liang Fu Yin", which contains the meaning of lamenting injustice.
Two tables are worth three visits;
A pair is worth a thousand years.
The modern scholar You Jun wrote a book.
The first couplet says that Zhuge Liang's two "Exemplary Works" repaid Liu Bei's friendship for visiting the thatched cottage three times, because they put forward the policy of governing the country on the basis of meritocracy and strict rewards and punishments, which reflected the desire to revive the Han Dynasty with all his wisdom and loyalty. , and the spirit of "dedicate yourself to death and die".
The second line says that Zhuge Liang's "Longzhong Dui" is enough to be passed down through the ages and will be immortal, because it puts forward the entire policy and strategy for the establishment and governance of the Shu Han Dynasty.
Zhuge's fame is immortalized in the universe;
The portraits of Zong Chen are highly respected.
Today's Shen Yinmo excerpted the sentences and wrote them down.
This couplet is excerpted from Part 5 of Du Fu's "Five Ode to Ancient Relics". The first sentence praises Zhuge Liang for his famous name that will last forever in the universe (in ancient times, the four directions above and below are called the universe, and the past and present are called the universe). The second sentence praises Zhuge Liang as a senior official of the country. His portrait is solemn and high, which is very admirable.
The brothers meet Yi Lu;
The commander is determined to lose Xiao Cao.
Feng Guanfu, a modern man, excerpted the sentences and combined them into a book.
This couplet is taken from Part 5 of Du Fu's "Five Poems on Ancient Relics", which means that Zhuge Liang's political and military talents in economics and economic development are better than those of Yi Yin, the famous Prime Minister of the early Shang Dynasty, and Lu Wang, the famous Prime Minister of the early Zhou Dynasty. , only between brothers, they are equal. Yi Yin assisted Cheng Tang and Taijia, Lu Wang assisted Wen Wang and Wu Wang, Xun Lao Te wrote, and Zhuge Liang assisted Liu Bei and Liu Chan. The situation was also very similar. As for being cunning and well-organized, he is a step ahead of the famous ministers Xiao He and Cao Shen who successively became prime ministers in the early Han Dynasty.
Succeed with caution to achieve great things, and be cautious throughout your life;
Look to the wind and flow in the ruins, and you will be noble forever.
Written by Feng Yuxiang, a recent scholar.
The first couplet says that to achieve great things, one must work hard and be cautious. Zhuge Liang’s life can be an example.
The second couplet says that today Jin paid a visit to the Temple of Marquis Wu and admired Marquis Wu’s elegance. He felt that it was just like what Du Fu said in the fifth poem of "Five Ode to Ancient Relics": "The portraits of Zong Chen are high in purity" and "a feather in the sky for eternity." Zhuge Wuhou's great achievements and high integrity are enough to be passed down through the ages.
Thanks to the virtuous ministers, the country is prosperous. In those days, after three visits and troubles, the orthodoxy of the Han family was finally established;
To help with great things, people are the first thing. Today, we are galloping in all directions. May you bless Shu. The Ministry left Li.
It was written by Feng Xu of the Qing Dynasty and supplemented by the modern Hao Qian.
The first couplet uses the semantics of Zhuge Liang's "Shishi Biao" "A close virtuous minister, a distant villain, this is why the early Han Dynasty prospered" and Du Fu's poem "Shu Prime Minister" "Three visits frequently trouble the world", saying that Liu Bei was able to visit the thatched cottage three times. , Relying on wise ministers with both talent and virtue like Zhuge Liang, the Shu Han was founded, continuing the orthodoxy of the Liu dynasty that was founded by Liu Bang and revitalized by Liu Xiu.
Liu Bei's second line of the second couplet means that "all major affairs in Fuji must be based on people", saying that people are the foundation for the success of all undertakings. Today, there are many difficulties in all directions, and I hope to protect the people of Sichuan from enjoying a peaceful life. "The four directions are galloping" comes from "The Book of Songs" "I look at the four directions and promote the galloping". The original meaning of "mi" is "nothing", "mi galloping in all directions" means that there are many difficulties in all directions and there is nowhere to gallop, "li" refers to the people of Li, referring to the ordinary people.
If you can attack the heart, it will disappear on its own. We have known from ancient times that soldiers are not warlike;
It is a mistake to be lenient and severe without assessing the situation. Later, when governing Shu, we must think deeply.
In the late Qing Dynasty, Zhao Fan, the envoy of Sichuan Salt Tea in Jianchuan, Yunnan, wrote a book.
This couplet summarizes Zhuge Liang's military and political experience and is widely recited by the people.
The first couplet says that if you can use mind-attacking tactics, just like Zhuge Liang did to Meng Huo's seven captures and seven attempts to convince him, then all dissatisfaction and rebellion plots will disappear. Therefore, those who have known how to use troops since ancient times will Military strategists do not win by force alone. In "The Art of War" written by Sun Tzu, the great military strategist of our country, Sun Wu advocated attacking the heart first, followed by attacking the city. "Subduing the enemy's troops without fighting is the best thing to do."
The second couplet emphasizes that assessing the situation is the key to governance, and is intended to encourage those who govern Shu in the future to think carefully and carefully assess the situation like Zhuge Liang did. Make achievements without making mistakes. The joint article is of far-reaching significance and can be used as a reference.
The article and Yi Xun said that fortune is determined from the outside and inside;
Economy comes from having a pure heart and few desires.
This couplet was composed by Chen Ju of the Qing Dynasty, who collected the original sentences of the Song Dynasty writer Su Shi and the Neo-Confucianist Zhu Xi, and was handwritten by Zhao Fan of the Qing Dynasty.
The first sentence is to say that Zhuge Liang's articles can be compared with the two articles "Yi Xun" and "Shuo Ming" in "Shang Shu? Shang Shu";
The next sentence is to say that Zhuge Liang's classics The achievements of the country and the world are cultivated from the cultivation of "indifferent and clear aspirations, tranquility and far-reaching".
Different generations know each other and are accustomed to chiseling teeth;
We worship the Marquis of Wuxiang together for thousands of years.
Written by Zhong Han, a recent scholar.
The first couplet says that future generations know Zhuge Liang well, and it is the people of Jin who are accustomed to chiseling teeth. He wrote "Han, Jin, Spring and Autumn", which first abandoned the common historians' approach of taking Wei as the orthodoxy, respected Shu as the orthodoxy, and vigorously praised Zhuge Liang's achievements.
The second couplet says that Zhuge Liang, who was once granted the title of Marquis of Wuxiang, made great achievements in governing Shu and left his love for the people. For thousands of years, people have come here to pay their respects and worship him. The joint article praises the co-sacrifice of Zhaolie Wuhou.
King Qin has done great things for his sons and grandsons, he has been loyal for three generations, and his historical writings still praise Chen Shuzi;
The astonishing words of the Master's List have made him shed tears for thousands of years, and the ink marks are splashed with General Yue.
Written by Liu Xianying, a recent scholar.
Zhuge Liang once said to Liu Bei when he was dying: "I dare to do my best and be loyal to my chastity, and then die." Later, he went out to Qishan six times to attack Wei, and died of overwork and illness in Wuzhangyuan. His son Zhuge Zhan and grandson Zhuge Shang both died for the country when Shu fell. They were indeed diligent in state affairs and loyal for three generations. Therefore, Chen Shou, who once served as the crown prince's concubine, although he was the historian of the Jin Dynasty who succeeded Cao Wei, who hated the Shu Han and founded the country, he still praised them greatly in his "Three Kingdoms".
The second line says that Zhuge Liang's "Chu Shi Biao" is an astonishing article in the world, and for later generations there is also a saying that "anyone who does not shed tears after reading "Chu Shi Biao" is unfaithful." It is said that a thousand years later, the national hero Yue Fei left the army to fight against the Jin Dynasty. When he stayed at Zhuge Lu in Nanyang, he read "The Order of the Army" and was moved to tears. He wrote the full text in one breath with tears and ink to express his admiration. The calligraphy is majestic, with flying dragons and phoenixes, and the rubbings are widely circulated. The stone tablets engraved in the temple still attract many tourists to enjoy them.
People who are literate and cultivate the fields, in order to feel the special situation, start with three points and end with six points. It is difficult to unify the past and present, and they will remain loyal to the end, and their regrets and fame will be kept in two forms;
< p>The world has Chen Qiang and Gu Yezi. We should laugh at the same root and suffer from anxiety. Who can be sincere? Who Guang Zhongyi? In order to protect the world, sir, let's pass by and cherish the memory of Feng Yi and brush the ruined monument.Written by Wang Tianpei, a recent scholar.
The first couplet says that Zhuge Liang was studying and farming, and was grateful for Liu Bei's knowledge of Liu Bei's three visits to the thatched cottage. From the beginning of the couple in Longzhong, a three-point decision, until the Northern Expedition to the Central Plains, when Liu Bei died of illness in Qishan, he always worked hard for state affairs. Endless. What I regret is that the ancient and modern task of unifying the world has not been successful, and only the "Lecture Notes" before and after are left, and his achievements can still be imagined.
The second line of the second line refers to the emergence of Chen Qiang and Gu Yezi in the world today (in the Spring and Autumn Period of our country, Yan Ying, the Prime Minister of Qi, killed two of the three warriors with two peaches), a type of strong and brave figures, who do not hesitate to fight against each other (the phrase is Cao Zhi's poem: "Boiling beans burns the bean sprouts, and the beans weep in the cauldron; they are originally from the same root, so there is no rush to fry each other."), cannibalize each other. Who can be like Zhuge Liang, who is "sincere, imparts justice, gathers people's thoughts, and spreads loyalty and benefit", and is responsible for the safety of the world? Looking back and cherishing today, wiping down the remaining monuments in the temple, thinking about the sages and virtues of more than 1,700 years ago, I can't help but feel a lot of nostalgia. (The first couplet already uses the word "yi" twice. In the second couplet, Mr. "Yi" seems to be better used in the past, although the two words can sometimes be used interchangeably.)
Dedicated to exhaustion, Zhuge Wu Hou Chengzai is a warrior;
The public is loyal to the country, and he sets an example after leaving the army.
These two sentences are engraved from the handwriting of Guo Moruo's "Shu Daoqi".
"Dedicate yourself to the best of your ability, and then die after death", see "The Master's Model Later", which means that if you devote yourself to national affairs, you should not be tired of hard work, and then die after death. Zhuge Wuhou, who was born as Wuxianghou and died as Zhongwuhou, was indeed very loyal and brave. As for his spirit of "being sincere, imparting justice, gathering people's thoughts, and spreading loyalty and benefit" to care for the country and the people, he left a great example as a teacher, which can serve as a guideline for future generations.
Three divisions reject roundabout strategies;
A feather in the eternal sky.
Nowadays, Sha Menghai excerpts and writes them together.
These two sentences are taken from Part 5 of Du Fu's "Five Ode to Ancient Relics".
The previous sentence praises Zhuge Liang and his pair, analyzes the general trend at that time, and determines the situation of the Three Kingdoms, separates each side from Wei and Wu, and then unites Wu to defeat Wei and unify the world. This kind of far-sighted planning is arduous and painstaking. (The original meaning of Yu is to bend).
The next sentence version of "Liang Shu? Liu Zunzhuan" states that "this is also a majestic phoenix-feather, which is enough to test his five virtues", saying that Zhuge Liang's talents, virtues, and knowledge are like a phoenix in the sky, divided into three parts: merit and demerit. In the corner, the ambitions in the chest are not fully realized. What you see from all eternity is just a feather in the sky. The phoenix is ??majestic, hence the name Wei Feng. It is a rare auspicious sign in the world and is often used to describe rare talents. Here it is used to praise Zhuge Liang as the only outstanding person in the ages.
With only one hand holding the end of the game, we often return to talk and laugh;
Bowing down and exhausted with sorrow, only singing is left.
It was written by Chen Tingkai from the Qing Dynasty and supplemented by Guan Shanyue today.
The first couplet praises Zhuge Liang for his vigorous assistance in assisting Liu Bei in establishing the Shu Han regime and restoring the ruined situation of the Han Dynasty. He always had a well-prepared plan in mind, and was able to command decisively.
The second couplet says that Zhuge Liang worked hard for the country, but before he achieved great success, he died of overwork and illness on the front line. This spirit of "devoting one's whole life to dying" has made all people admire and mourn him. Special temples have been built to offer sacrifices to him in the past dynasties. The majority of people still sing and praise him to this day.
A cup of soil is still majestic. I asked him where to find the suspected tomb in Zhanghe River on the deserted Tongque Terrace?
Where is the tripod now? The remaining ancient Shilin Road reminds people of the official rituals of the Han Dynasty.
It was written by Wanyan Chongshi of the Qing Dynasty and supplemented by Liu Meng and his wife today.
The first line of the first line "a handful of earth" refers to a handful of earth, referring to the tomb, which means that Liu Bei's tomb (known as Huiling in history) is still standing high, but the Bronze Bird Tower built by Cao Cao is not. It has long been deserted, and the seventy-two doubtful tombs (fake graves, Cao Cao buried seventy-two doubtful tombs are a legend after the Song and Yuan Dynasties, and there is no official record of them) buried by the Zhang River are nowhere to be found.
The second line says that the separation of the Three Kingdoms has become a historical relic, but the remaining ancient roads and the stone beasts can still remind people of the ceremonial pomp and ceremony of the Han Dynasty emperors.