-----------------. His poems are full of rebellious spirit, revealing the national contradictions and class contradictions at that time, and showing deep concern for the fate of the motherland and the disasters of the working people.
most of his poems are included in Zhu Zhai's Poems. "A Concise Catalogue of Siku Quanshu" said: "The crown is crazy, the genius is easy to escape, and its body is vertical and horizontal, so it is not allowed to be confined to the norm." Liu Ji once had a correct evaluation of Wang Mian's poems. He said: "When I was in Hangzhou, I heard that Wang Yuanzhang was good at poetry, and scholars praised it, but I hate not knowing it." In 1354, the first day of Jiawu (Zhengzheng Jiawu), I stole the Ou Kuo Room, and then I took a look at the poems written by Yuan Zhang. The cover is straight but not twisted, the quality is not vulgar, the luxury is not birthday, the strangeness is not strange, the knowledge is not excessive, the loyalty to the monarch and the love of the people, the ambition to eliminate evil, and the sincerity is seen in the meaning of the words, not the acts, because of the great respect. "
At that time, some people objected to Wang Yuanzhang's poems, saying that "poetry aims at self-adaptation, but it is not good to criticize". Liu Bowen refuted this kind of person, saying, "What does poetry do for evil? In Yu Shu, he said,' Poetry expresses ambition'. Bu Yu Xia said:' Poets, where their aspirations lie, are exposed to weathering, and stabbed by the wind. He who speaks is not guilty, and he who hears it is enough to quit. " What is the fruit of poetry doing evil? Zhou Tianzi made a patrol for five years, and ordered his master Chen Shi to observe the national style, so that all poets were vain and vain, and they sang flowers and chanted the moon without telling anything about the world. What should the king do to observe it? "("The Original Preface of Zhu Zhai's Poems ") Here Liu Ji expressed sympathy and admiration for Wang Mian's ability to serve the people and boldly complain about the people's suffering; At the same time, it criticized the school of singing the wind and playing with the moon, which aims at self-adaptation for poetry.
Song Lian also commented on Wang Yuanzhang's poems. He said, "When the weather is fine, there will be endless poems, which will make readers angry and make their hair shrug." (Song Lian's Biography of Wang Mian)
In the third year of Jiaqing in Qing Dynasty, Zhu Peng of Qiantang said, "In the season of Yuan Dynasty, there are two people in the world, one is Wang Feng, a man from Ximao Mountain, and the other is Wang Mian, a farmer from Shishan Mountain. If they are two people, their surnames are the same; It's no different when it happened, when it happened in Shan Ye, and when it died, it was reduced to death. When it comes to poetry, it expresses its own spirit, feels the chronicle of the time, and writes its openness and restraint with pottery, instead of being shackled by the habits of the Yuan Dynasty. It is also a hero. " (preface to Zhu Zhai's poetry anthology)
In the fourth year of Jiaqing, Guo Yu in Shanyin won a new engraving of Zhu Zhai by Wang Yuanzhang, and he was ecstatic. At that time, although it was in the autumn and summer, he "read it with a light, but he didn't know that mosquitoes and mosquitoes were stinging and sweating." Therefore, he said: "My hometown is Yangtieya and Wangshannong, and the poetry was in the Yuan Dynasty." (preface to Zhu Zhai's poetry anthology)
Generally speaking, these predecessors' comments are still realistic. In the present literary history, Wang Mian's poems are also highly appraised, and it is considered that the poems of Yuan Dynasty have reached the peak in Wang Mian. Here are some selected songs.
(1) Some people sympathize with the sufferings of the working people, such as "People in the South of the Yangtze River": "People in the South of the Yangtze River are really pitiful, and the plague is even more raging. The army is stationed in millions, and the rice millet bucket is worth 3. Last year, I ran away from farming, and this year I chose Ding to guard the border. The old man's hunger turned into a ravine, and the poor corvee was poor. " "Sorrow": "The year before last, the eldest daughter sold children last year. They are all forced by official taxes, not by hunger. Cloth wears out grass and clothes, and there is no frost and snow in a winter. This year, the old and the young are not in groups, and taxes are unknown. "
(2) Some people have exposed the tyranny of the ruling class in the Yuan Dynasty, such as "A Song of Happy Rain to Yao Lian Shi": "This year's drought is worth C Zi, and songkhla is more than one Wan Li. Rice beads are like mercury, and the whole world is half a ghost. There are no clouds in Nanshan and Beishan, and the white fields are like paper. My life is sitting in the ravine sighing, and there are wolves and tigers walking in the daytime. "
(3) Some reflect ethnic contradictions. For example, On the Road of Jizhou reveals the bad behavior of the rulers of the Yuan Dynasty who destroyed the national culture: "Even if there are good children and grandchildren, they are no different from dogs and pigs, and they have become old men and do not know a word." When the rule of the Yuan Dynasty was about to collapse, he wrote the poem "Hu Er froze to death under the Great Wall, and only then did he believe that there was another spring in the south of the Yangtze River".
(4) Some of them show his open-minded, aloof and upright mind, such as Lonely Pine Sigh: "Last night, the South China Sea was frosted, and the trees and plants in the mountains were disgraced. Get up and rub the house loose, and the color will not change as usual. You are generous when you are wandering around, and this thing is a real pillar. Alas, since it is a true pillar, why don't the sons of heaven be Fu Mingtang! "
Poets have their own ambitions, and they often compare themselves to Zhuge Liang in their poems, such as "The thatched cottage wanted to dream of plum blossoms, but suddenly remembered that there was Wolong in Nanyang", "There was no Wolong in the thatched cottage recently, and Mo Wen, a hero in the world". He used "solitude" as a metaphor, which is precisely a sigh of loneliness and misery.
Kerou, No.Banqiao, was born in Xinghua, Jiangsu Province. He was a scholar in Kangxi in the imperial examination, a juror in the tenth year of Yongzheng, and a scholar in the first year of Qianlong. Officials in Fanxian County and Weixian County, Shandong Province, have political voices. "Ask for relief for the people who are hungry at the age of 2, care for the big officials, and then beg for illness." Before and after becoming an official, they all lived in Yangzhou and made a living by painting and calligraphy. He is good at painting orchids, bamboos, stones, pines, chrysanthemums, etc., but he has painted orchids for more than 5 years and achieved the most outstanding results. Taking the method from Xu Wei, Shi Tao and the Eighth National Congress of the Communist Party of China, he developed his own method, with a slim figure and a strong style. Calligraphy, with Chinese eight points mixed into the cursive script, calls itself [six-and-a-half book]. And the calligraphy pen is integrated into painting. He advocated inheriting the tradition of "learning seven things from ten points and throwing three things away", "not sticking to the ancient method" and attaching importance to the originality of art and the diversification of style. The so-called "painting before painting, not setting a grid, not leaving a grid after painting" still has reference significance today. Poetry is sincere and interesting, and it is loved by the people. Can also cure India, "close to Wen He". There are Complete Works of Zheng Banqiao, Printed Books of Mr. Banqiao, etc.
Yu Qian
Yu Qian (1398-1457) was born in Qiantang (now Hangzhou, Zhejiang) in the Ming Dynasty, whose name was Tingyi, and whose name was Jiean. Yongle Jinshi, Xuande granted the suggestion at the beginning, and once suppressed the rebellion of Hanwang Zhu Gaoxu with Xuanzong. Out of Jiangxi, the sound of praise is full. In five years (143), the right assistant minister of the Ministry of War was the governor of Henan and Shanxi. In the eleventh year of Orthodox Church (1446), Wang Zhen and others persecuted him and sent him to prison to die. Later, due to the officials of the two provinces and even Wang Li, he was asked to be reinstated. Fourteen years of civil change, Ming Yingzong was captured by Wala, and he strongly rejected the idea of moving south, insisting on sticking to it and entering the Ministry of War. Generation of Zongli, put in order soldiers, deployment of the key, personally bid, with 22, troops, arrayed outside the nine gates of Beijing, breaking the army of Wala. More and less insurance, the governor's military affairs. First, the British Sect was forced to make peace. He put the country above the monarch and forbade it. First, he was forced to release Yingzong without a gap. Since the British Sect returned, it was still difficult to rely on peace talks. The elite of the Beijing Army was selected to practice in ten regiments, and troops were sent out to guard the border. At that time, there were many things in the ruling and opposition parties, but it was a solo movement to solicit opinions, and when it was appropriate, it ordered a clear trial, and a piece of paper was published outside Wan Li. He was worried about his country and forgot his body, but he didn't say what he did. He lived in a frugal way, but he was solid and upright, which was quite taboo. In the first year of Tianshun (1457), when the British Emperor was restored, Shi Heng and others falsely accused him of being the son of King Xiang and were killed. At the beginning of Chenghua, he was reinstated as an official and offered sacrifices. In the second year of Hongzhi (1489), he died. In Wanli, it was changed to loyalty. There is Yu Zhong Su Ji.