Lu Shaobao, the character Fang (Lu Shaobao) once wanted to sell a house in Luoyang. The family is going to sell the house for money, and the buyer asks to see him. So Fiona Fang told the man, "This house is very good, but there is no drainage system."
When the buyer heard (what he said), he immediately decided not to buy it. His sons and nephews complained a few words about him. Lu said: "If you don't do this, you will cheat each other."
Second, the original text
Lu Shaobao, Fang Zhouzi, once sold a small house. The home will be directly affected, and the buyer asks to see the guest. Fiona Fang told the man, "This house is very good, but it has no water outlet." When the buyer heard about it, he said nothing. The nephew thought it was a statement, and Fiona Fang said, "No, it's a bully."
Extended data
First of all, the truth
"Selling a House" embodies Lu Yuan's integrity, honest trading, mercenary, honesty-oriented, and upright character.
Second, a brief introduction to Lu
Lu (639-70 1 March 20th) was born in Wuxian County, Suzhou (now Suzhou, Jiangsu). Born into a noble family. Great-grandfather was the assistant minister of Huangmen given by Chen in the Southern Dynasties. Uncle Lu Jianzhi is an official of the prince. He is famous for his good at calligraphy.
Lu was an admonition officer, Wu Zetian was a counselor in the temple, and he served as a housekeeper in Fengge for two years (AD 693). He once served as assistant minister in Luantai and Fengge Pingzhang, and was demoted to Suizhou secretariat at the beginning of the certificate. Later, they became relatives, and the official was Wenchang Zuocheng. In Tang Dezong, continue to map Lingyange.
Baidu encyclopedia-selling houses in Lu
2. Classical Chinese translation of "horseshoe": horseshoe author or source: "Zhuangzi" Horse, its hoof can practice frost and snow, its hair can keep out the cold, its grass can drink water, and its feet are stuck on the ground. This horse is also real.
Although there is a platform and a road bed, it is useless. Bole came and said, "I am good at horses."
Burn it, pick it, carve it, make it, connect it with chains, make it with soap stacks, and there will be twelve or three dead horses as living horse doctors; Hunger, thirst, rush, sudden, complete and neat, there are troubles before, spurs after, and more than half of the horses die. The Potter said: "I am good at governance, and the rounder is in the rules, and the square is in the moment."
The craftsman said, "I am good at wood." If you bend over, you will be caught. If you are straight, you will get the rope. " Do you want to hook the rope in the rules? However, the day of the world is called: "Bole is good at horses, while potters are good at talking about wood."
This is also the rule of this world. I mean rule the world, otherwise.
People have constancy: weaving and making clothes, plowing and eating, which means being United; If you don't join the party, you will be released. So in the world of Germany, the line is filled in and depends on it.
At that time, there were no tunnels in the mountains and no boat beams in the river; Everything is born in groups, even belonging to hometown; Animals gather together and plants grow. So animals can swim in captivity, and bird nests can climb and peep.
In her husband's most virtuous world, he lives with animals, and his family and everything are in harmony. It is evil to know a gentleman but not a villain! With ignorance, its virtue is inseparable, and without desire, it is simple, simple and popular. When it comes to saints, it is benevolence and righteousness, and the world begins to doubt; Rambling is fun, eccentricity is a gift, and the world begins to split.
Therefore, Jane is not residual, that is, sacrifice * (Niu Zun)? White jade is not destroyed. Who is Si Zhang? Morality is not abolished, but righteousness takes it? Temperament is inseparable, with music and etiquette? Five colors are not chaotic, which is literary talent? Five tones are not chaotic, it should be six tones, right? The husband thinks it is a tool, and the craftsman's sin is also; It is wrong for a saint to destroy virtue and think it is just. If you are a husband or a horse, you will eat grass and drink water when you live on the land. Rub your neck when you are happy, and part when you are angry.
Ma Zhi has stopped here. Husband combined balance, talked about the moon together, and Ma Zhijie Ni Wei strangled the man and stole the title.
Therefore, the horse knows that it is a thief, and it is also a crime of Bole. When my husband was in Xushi He, people didn't know what to do, including feeding happily and swimming with a bulging stomach: people can walk so far.
Speaking of saints, Qu Liyue makes the world look good, hangs benevolence and righteousness to comfort the heart of the world, while the people know the benefits at the beginning and give them deep. This is also the fault of the saints.
A horse, its hoof can step on frost and snow, its hair can keep out the cold, it eats grass and drinks clean water, and it jumps with its feet up. This is the nature of horses. Although there are high platforms and palaces, they are useless to horses.
When a Bole was born, he said, "I am good at conditioning horses." He scalded the horse with red-hot iron, cut his hair, cut his hoof, branded it, put the reins on it, tied the reins on it and put it in the stable.
In this way, he killed two-thirds of the horses He didn't let the horse eat enough, didn't give it water, told the horse to run like this, and he just ran around. He put a troublesome trick on the horse's chew and the front decoration, followed by the threat of a whip. In the past thousands of years, horses have been killed for him.
The Potter said, "I am good at conditioning clay." Round pottery has been drawn into compasses and square pottery has been measured into square feet. " The carpenter said, "I am good at conditioning wood." The wood products I make are bent like compasses and straight like ink lines. "
Do the properties of clay and wood conform to any compasses, rulers and chalk lines? But from generation to generation, people all praised: "Bole is good at conditioning horses, potters are good at conditioning mud, and carpenters are good at conditioning wood." This is also the fault of the people who rule the world! I don't think people who are really good at governing the world are like this.
People have their own nature: weaving clothes, farming for food, this is a universal law; They say one is the other, impartial. It's called going with nature. Therefore, in a society where morality is paramount, people begin to relax and concentrate on things.
At that time, there were no roads in the mountains, and there were no boats and bridges on the river. Everything grows in groups, regardless of any region; Birds and beasts flock together, and all kinds of vegetation grow at will. So you can tie birds and animals together to play, and you can climb the tree trunk to see the Bird's Nest.
In that moral society, human beings and animals live together and mix with everything, so we don't know the difference between a gentleman and a villain! Man is as ignorant as all living things, so his innate virtue will never change; People and all living things have no desire, which is called the simplicity of nature. Simple nature shows the natural virtue of human beings.
As soon as those saints came out, they struggled to create a benevolence and a righteousness, and the whole world began to doubt them. They create fun in various ways, they create gifts in various trivial ways, and people all over the world begin to have different grades.
You see, how can a tauren's cup come out without destroying natural good wood? If you don't damage the whitening jade, how can you come out and tell Zhang? What kind of benevolence and righteousness do you need if you don't abolish natural morality? What rites and music do you need if you don't leave human nature? Five colors are not chaotic, who wants that magnificent literary talent? There are five different tones. Who wants to match the clock, drum and band? It is a crime for craftsmen to destroy good wood and make utensils; Destroying natural morality and talking about benevolence and righteousness are crimes committed by saints. Horses living on the Yuan Ye eat grass and drink clean water. They are very happy and whispering to each other. When they are angry, they will bump back and forth and kick around.
That's all horses know. People put a crossbar on the back of its neck and a crescent-shaped ornament on its forehead, and the horse knows how to bite the bolt, take off the yoke, cover the curtain, and struggle to chew the horse and take off the bridle.
So let the horse know that cheating is Bole's fault. In ancient Xushi He, people didn't know what to do at home or where to go when they went out.
Playing with food in your mouth and walking around with your stomach bulging: that's all everyone knows. When a saint is born, he creates a false ceremony to make the world look like it; Hang up the idea of benevolence and righteousness to accept the world.
As a result, people try their best to pursue knowledge, and everyone pursues self-interest, which is out of control. This is all the fault of the saints.
A horse, its hoof can step on frost and snow, its hair can keep out the cold, and it eats.
3. Hello, classical Chinese translation; It is translated like this; After hearing this, Wei Tuo immediately stood up and apologized to Lu Sheng, saying, "I have lived in barbarians for a long time, so I was rude." Then he asked Lu Sheng, "Who is more talented, Xiao He, Cao Can or Han Xin?" Lu Sheng said, "You seem a little better than them." Wei Tuo asked again, "How can I compare with the emperor?" Lu Sheng replied: "The emperor set out from abundance to crusade against the tyrannical Qin Dynasty and destroy the powerful Chu State, which promoted the interests of the whole world, inherited the magnificent achievements of the five emperors Huang San, and textured the whole of China. China has a population of one billion, and Fiona Fang and Wan Li are the richest areas in the world, with many people, many cars and rich products. This grand occasion has never been seen since the beginning of time. Now you have only a few hundred thousand people, and they are all uncivilized barbarians, living in this cramped and narrow mountain corner, just like a county in the Han Dynasty. How can it be compared with the Han Dynasty? " Through conversation, Wei Tuo liked Lu Sheng very much and let him drink and have fun with him for several months. Wei Tuo said, "No one from South Vietnam can talk to me. After you came, I can hear things I haven't heard before every day. " Wei Tuo also gave Lusheng a bagged package, worth several thousand dollars, and many other gifts, also worth several thousand dollars. Lu Sheng finally completed the mission of worshipping Wei Tuo as the king of South Vietnam, making him a vassal of the Han Dynasty, controlled and restrained by the Han Dynasty. After Lu Jia returned to Korea, he reported the above situation to Gaozu, who was very happy and appointed Lu Jia as the doctor of Taizhong.
Donor, I think your bones are strange.
With a noble appearance and a source of wisdom,
He is one of the wizards in Wulin.
Concentrate on practice and you will achieve something in the future.
I have a small request, accept it. .
4. Translation in Classical Chinese: Is Li Jixiang Lu Feng Hung-chien a translation of Lu Yu Seeing Water?
During the Tang Daizong period, Li Jiqing, the secretariat of Huzhou, went to Weiyang (now Yangzhou) to see Lu Yu. Li Jiqing always admired Lu Yu, and he was so happy that he said, "Lu Jun is good at tasting tea and is world-famous. The zero water in Jiangnan here is particularly good, and two wonderful things come once in a blue moon. " Therefore, the sergeant was ordered to hold the bottle and operate the boat, and went to the river to get the south zero water.
Lu Yu took advantage of the sergeant's time to draw water and put all kinds of tea tasting utensils on hold. Soon, water came. Lu Yu raised the water surface with a ladle and said, "This water is from the Yangtze River, but it doesn't come from the South Zero Section. It seems to be the water on the shore." The sergeant said, "I went deep into the South Zero by boat, and many people saw it and dared not report it by mistake."
Without further ado, Lu Yu picked up the water bottle, poured out half of the water, looked at it with a spoon and said, "This is Nanzero water". The sergeant was frightened and quickly confessed: "I came back from Nanling to fetch water. When I got to the shore, I shook out half a bottle of water because of the shaking of the boat. I was afraid it wasn't enough, so I filled it with water from the shore. I don't want Chu Shi to be such a god. "
Dozens of guests in Qinghe, Ji Li, were very surprised by Lu Yu's ability to identify water, so they asked Lu Yu to point out the pros and cons of all kinds of water and write it down with a pen.
5. The cover of Li Yu's book "Li Yu" written by Liu Ji is gloomy and literary; Li, one of the gossip, represents fire; Depression means civilization, which means that if the future generations of the world use four words, they will certainly reach the rule of civilization.
"Residual ion" is Liu Bowen's excuse. When Liu wrote Jade Ion, he was 47-50 years old and was at the peak of his life. He was depressed for the first half of his life and was unable to display his ambition. Later, he was deprived of military power, so he gave up his official position and retired to his hometown Qingtianshan to write about Yu Ion. Soon after writing, he ran away from home and became Zhu Yuanzhang's confidant, helping Zhu Yuanzhang to establish a unified Ming Dynasty.
"Yu" not only reflects Liu Bowen's thought of governing the country and protecting the people as a politician, but also reflects his talent view, philosophical thought, economic thought, literary achievement, moral conduct and profound knowledge. In the process of writing Yu, Liu Bowen's whole ideological system, especially his views and opinions on social politics, became more mature and systematic.
Original 1: Li Yu lives in the mountains, and there are raccoons chasing chickens at night. Tomorrow, the follower (4) will tell him that the reason why he entered is chicken (5), and it will be embarrassing when the raccoon comes.
⑦ You're still alive, you've been robbed and taken away from you until you die. Li Yu sighed: "The man who died and got rich is still alive!" Note: ① Living in the mountain: that is, "living in the mountain" and living in the mountain.
(2) Beaver: Also known as "Beaver" and "Civet Cat", a crouching beast that lives in forests and grasses and often appears in the suburbs of cities. Feeding on birds, rats, snakes, frogs, etc. , often stealing poultry.
(3) Fu Ji: I missed it. Christopher, no, no; 4 followers: servants.
⑤ (Ⅱ) comes into being because: Ⅱ. A wooden cage for catching animals with organs, which is used as a verb here. Put the chicken in a trap, and then put this trap where the raccoon dog enters.
⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ 931
⑦×××××××××××××××1This means "detention".
The mouth is still in the chicken: (the raccoon dog) is still biting the chicken with its mouth and its claws are still holding it. Still, still, still.
Pet-name ruby prey: while biting hard, grasp the struggling chicken with its claws. And ... and ... during ... ...
Indications: Let go. ⑾ People who died for financial gain: that is, "people who died for financial gain".
"Zhi" is a sign of attributive postposition. "Dead goods gain" is the attributive of "people".
⑿ Again: That's about it! It, possibly, expresses a speculative tone; Also, also; Jude is like. Yes, this, pronoun.
Li lives in a mountain. At night, a wild cat stole his chicken, got up and chased it, but missed it. The next day, the servant put a good mousetrap where the wild cat came in, using chicken as bait.
I caught the wild cat that night. Although the wild cat's body is tied, its mouth and claws are still holding the chicken tightly.
The servant fought and robbed, but the wild cat refused to put down the chicken. Li Yu sighed and said, "People who died for money and wealth are probably such wild cats!" "Original 2: Jia people crossed the river and died, living on a raft.
A fisherman took a boat to rescue him. Before he arrived, Jia people shouted, "I can help Yin's huge house to save me and give you a hundred gold!" Fishermen who land with their goods will get ten gold coins. The fisherman said: "Give Xu 100 gold, and now give 10 gold, there is nothing wrong!" Jia Renbo was angry and said, "If fishermen can get geometry in one day?" And ten gold a moment is not enough? "The fisherman retreated in dismay.
One day, Jia people drifted down from Lvliang, and the boat was thinner than the stone, and the fisherman was in the clouds. People say, "Save all people?" The fisherman said, "it's a man who promised not to give money."
"Stand and watch, and then there is no .. Note: 1. Jia Ren: Businessman 2. Floating (jū): floating grass 3 in water. Thin: near.
Here refers to a collision, a touch. 4. Why not? 5. Help: Save water.
6. Giant room: aristocratic family. 7 death: sinking, sinking.
8. Jia (G incarnation) is a businessman. 9. Habitat: Stay.
10. Give: Give. 1 1. Xiang: Just now, just now.
12. Thin: close. 13. Xu: promise.
① Yin Ji: county name. Jia Ren: Businessman.
② Floating: floating grass in the water. 3 giant room: aristocratic family.
Xu Xiang: I promised just now. Nothing means: Murphy, isn't it, isn't it?
6 rage: anger. ⑦ Coloring: Face becomes discolored and fingers become angry.
8 geometry: how much. Pet-name ruby dim: depressed.
10) Retreat: Go away. ⑾ Lvliang: Place name, Longmen Mountain.
⑿ Thin: approaching, here refers to collision and touch. [13] Repeat: capsize, which means capsize.
[14]: Why not? A businessman in Yin Ji sank his boat while crossing the river, so he had to lie on the hay floating in the river for help in an emergency.
A fisherman sailed to save him. Before the boat reached him, the businessman quickly shouted, "I am a big economic family." You can save me. I'll give you a hundred taels of silver. " After the fisherman carried him ashore by boat, he only gave him twelve taels of silver.
The fisherman asked him, "When I saved you, you personally promised to give me 120 taels of silver, but now you only give me 120 taels." Is this unreasonable? " The merchant immediately changed his face and said, "You are a fisherman. How much income can you earn in a day? " ? Now I've got twelve taels of silver at once, aren't you satisfied? The fisherman walked away unhappy. A few days later, the merchant came to the east of Luliang River by boat. The boat hit a rock and sank again, and the fisherman happened to be where he sank.
Someone saw the fisherman motionless and asked him, "Why didn't you save him?" The fisherman replied contemptuously, "This is the man who promised me 120 pieces of silver, but he didn't mean it." So, the fisherman stopped the boat on the shore and watched the businessman struggle in the water for a while, and then sank into the river ... Appreciation: As the saying goes, "People don't believe, they don't know what they can do."
Especially in business, the integrity of customers is particularly important. As a businessman, he didn't do it. Even if he is "a big room for salvation", how can his money remain geometric? A dishonest person cannot win the long-term respect of everyone.
If someone is dishonest, even if he is as rich as the enemy, he will be as bad as this businessman. People can't stand without faith.
Since you have promised others, you must keep your promise. If you don't keep your word, you will break your word.
This "Yin Jijia" didn't keep his promise. When he was in danger again, no matter how he promised the fisherman, the fisherman would not listen to him to save him, and finally lost his most precious life. It seems that "commitment is gold".
6. What is the most interesting content of Lu You's classical Chinese entering Shu? The writing characteristic of entering Shu is to compose daily travel life, natural and humanistic landscape, social conditions, military politics, anecdotes of poetry, textual research of literature and history, tourism aesthetics, evolution and change into intricate articles, commenting on ancient and modern times, narrating and discussing, with outstanding opinions and profound contributions.
When I visited Chizhou, I quoted history: the Northern Song Dynasty destroyed the Southern Tang Dynasty because "Chizhou came first, then Wuhu and Dangtu were taken, and the garrison quarried stones, and the pontoon bridge was built. Then Chizhou is really important now, and it is necessary to prepare. "
Visiting Changzhou gives birth to a sense of vicissitudes: "Look at the mausoleum of Emperor Liang Wen again. Wendi is the father of Emperor Wudi.
There are two evil spirits left. One is entangled in vines, if tied.
However, Ling knows everything! A trip to Ezhou triggered criticism of Han Xizai, who wrote on the monument: "Minister Xi, who did not fear defeat, ... exaggerated the absurdity of his birthday and really made future generations laugh. However, when Xi died, Lizhu still hated it.
The rebellion between the monarch and the minister is so long, but what can we do? "Lu You is also a historian. Every time this travel book is in Syria, there are historical comments, political comments and military strategies. It is ironic to learn from the past and show its true nature as a historian. The good intention here is to warn the court not to be the second in the Southern Tang Dynasty. After writing about the natural beauty of Xiaogushan, the pen turned: "However, the ancestral hall is extremely barren. If you use pavilions to decorate and play with mountains and rivers, it should be higher than Jinshan. "
As early as 12 century, Lu You put forward the idea of matching beautiful natural scenery with beautiful human landscape in tourism and aesthetic practice. This view of tourism aesthetics, which pays equal attention to landscape and humanities, is undoubtedly the essence of tourism aesthetics and landscape science. (from: Baidu Encyclopedia).
7. Full-text translation of Shi Lang biography and translation of Shi Lang biography.
original text
Shi Lang was born in Jinjiang, Fujian. In the early Ming Dynasty, Zheng Zhilong, the company commander, left Chong. In the third year of Shunzhi, he was appointed Fujian Taifu and transferred from Zhilong. From Guangdong, Shunde and Dongguan. . Successfully fled to the island, recruited posts, and disobeyed. Successfully held the post and married his family. After all, my father Daxuan, my brother Xian and my sons and nephews were all killed successfully. In the first year of Kangxi, the navy moved to be the prefect. When success died, his son Jin led many people to commit crimes. The Persian special garrison, Wang Ming and others, led the shipmaster to Haimen, beheaded his general Lin Wei, and obtained warship ordnance. In seven years, Langmi Jin Chen lost its corner at sea and attacked it in an emergency. Call the idea of the capital, ask about the general plan, and say that the plan of Taiwan Province province can be even. Discuss the following things and then go to bed. Twenty years, Jin died, and Zi Ke was young. General Zheng and Feng Xifan were practical, and Li Guangdi, a cabinet college student, played a letter from Taiwan Province, which was recommended by him. After returning to his post, Fujian navy prefect, camera enterprising. In June of 22, the prodigal son conquered Huashan Huayu, Maoyu and Pingyu, and took the south wind to Bobaowu. Lang sent guerrillas to attack with Ukrainian ships, and the enemy ships took advantage of the situation. Lang rushed into the thief's array by boat, and his eyes were injured by the flow of arrows, and his blood overflowed in Pa, but the governor fought many wars, so he took Penghu. Ke Shuang was frightened and sent messengers to beg for surrender in front of the army. In August, Lang Tong's troops entered Luermen and went to Taiwan Province Province. KeShuang rate is shaved, meet the water, pay Wang Yanping gold and silver. Ping, Taiwan Province Province. Send assistant minister Su Bai to Fujian to discuss the aftermath with the governor and the post office. It is said that it is appropriate to move people and abandon land. It is said that although Taiwan Province Province is located in an outer island, it is of vital importance to the four provinces and must not be abandoned. And draw a picture to enter, order and allow. Please be honest with each other and bring your family to Beijing. The title of the empire of the Czech Republic. People say that Lang wants to avenge his father and poison Zheng. Lang said, "If the island is newly attached, if there is a massacre, I am afraid there will be human feelings. I sympathize with those who are in pain so much that I dare not care about private affairs because of national affairs. "
translate
Shi Lang was born in Jinjiang, Fujian. Zheng Zhilong, a company commander in the early Ming Dynasty, left the charge. In the third year of Shunzhi, the Qing army pacified Fujian, and Shi Lang fell with Zheng Zhilong. Follow Zheng Zhilong in Guangdong and settle in Shunde and Dongguan. Zheng Chenggong occupied Taiwan Province Island and wanted to recruit Shi Lang, but Shi Lang wouldn't listen. Zheng Chenggong caught Shi Lang and detained his family. Shi Lang escaped by deception, and his father Taixuan, his younger brother Shixian and his sons and nephews were all killed by Zheng Chenggong. In the first year of Kangxi, Shi Lang was promoted to be the prefect of the Navy. At that time, Zheng Chenggong was dead, and his son Zheng Jin led his men to attack Haicheng. Shi Lang sent garrison Wang Ming and others to lead the water army to resist in Haimen, killed Zheng Jin general Lin Wei and seized the warship weapons. In the seventh year of Kangxi, Shi Lang secretly told Chen that he had fought back at sea according to the risks and wanted to seize the time to attack. The emperor called Shi Lang to Peking and asked him the methods and strategies to pacify Taiwan Province Province. Shi Lang said that Taiwan Province province will be recovered soon. The emperor went down to the Ministry to discuss the recovery of Taiwan Province Province, and the Ministry stopped the throne of Shi Lang. In the twentieth year of Kangxi, Zheng Jin died of illness, and his son Ke Shuang was still young. General Zheng and Feng Xifan are in charge of military affairs. Li Guangdi, a bachelor of cabinet, put forward a script that can pacify Taiwan Province Province, and recommended Shi Lang accordingly (his post of navy division prefect was laid off before). The emperor once again appointed Shi Lang as the prefect of Fujian Navy, and asked him to play it by ear and capture Taiwan Province Province. In June of the 22nd year of Kangxi, Shi Lang sent his troops from Tongshan, captured Huayu Island, Maoyu Island and Caoyu Island, marched along the south wind, and anchored at Bahud Island. Shi Lang sent guerrilla generals to attack with the clippers, and Zheng's ships gathered from all directions in the tide. Shi Lang is sitting in the coach's boat; When Jin Zhong entered the opponent's water array, he was shot in the eye by an arrow, and blood flowed down from the headscarf. However, he continued to supervise the war, did not flinch at all, and finally captured the Penghu Islands. Zheng Keshuang was very afraid, so he sent messengers to Lang Jun to surrender. Shi Lang sent the surrender letter to the emperor, and the emperor agreed. In August, heather took the Qing army into Deer Gate 2 and arrived in Taiwan Province Province. Zheng Keshuang led his men to shave their hair, greeted Shilang at the water base, and handed in the golden seal of "King Yanping". Taiwan Province Province was pacified. The emperor sent assistant minister Su Bai to Fujian to discuss with the governor and assistant minister the problems left over from the pacification of Taiwan Province Province. Some people put forward the idea of moving people to Taiwan Province Province and giving up Taiwan Province Province; Shi Lang said in the lecture that although Taiwan Province Province is an island far away from the mainland, it is a dangerous place related to the safety of Jiangsu, Zhejiang, Shanghai, Fujian and Guangxi, and we must never give it up. And drew a map of Taiwan and presented it to the emperor, who agreed to carry out his opinions on the law. Shi Lang also made a request to the emperor to let Zheng Keshuang return to Taiwan Province Province and the imperial court, and let him lead his family and subordinates to Beijing. The emperor conferred the title of Zheng Keshuang by imperial decree. Some people think that Shi Lang must avenge his father and kill the Zheng family. Shi Lang said: "The isolated island of Taiwan Province Province has just returned to China. Once there is killing, I am worried that people will disobey. The reason why I endure sadness and pain is because I attach importance to national affairs and dare not take into account personal grievances. "
8. Translation of Classical Chinese —— The Axial Age of The Analects of Confucius, Quotations from Pre-Qin philosophers, Laozi and Quotations from Pre-Qin philosophers (2) Everyone knows that beauty is beauty and evil; Everyone knows whether it's good or not, but it's not.
(Chapter 2 of Laozi) "Beauty" and "Evil" are the two most common phenomena in the real world, so Laozi made it clear in the first chapter (Chapter 1 is "The reason why Tao can be Tao is extraordinary. The name can be named. It's very famous.
..... "), first of all, this pair of phenomena is cited to discuss. Is the beauty we see in reality really the beauty in the spiritual world? Is the evil we see in the real world really the evil in the spiritual world? I'll stop when I arrive, but I won't send it. We can go to Zhuangzi to read a story.
For example, there is a horseshoe in Zhuangzi: Horseshoe can practice frost and snow, wool can keep out the cold, grass drinks water, and feet touch the ground. Although there is a right way to sleep, it is useless.
Bole came and said, "I am good at horses." Burn it, pick it up, carve it, make it (brand), connect a chain (zhiì), make up a soap stack, and there will be twelve or three dead horses.
Hunger, thirst, rush, sudden, complete and neat, there are troubles before, and then there is motivation to spur (books), and more than half of the horses die.
But internationally, it is called "Bole governs horses well".
(e: chew.
Lu: Jump. Yitong "e"
Lu: Big. Prison: Malotou.
Tripping rope: A rope that trips a horse. Soap: manger.
Stack: horse bed. Cha: Tinplate is today's tinplate. )
Look at Gong Zizhen's "Sick Plum Pavilion"-Longpan in Jiangning, Deng Wei in Suzhou and Xixi in Hangzhou all produce plums. Or: "Mei takes pleasure as beauty, straight without posture; Qi 1 is beautiful, regular and without scenery; Sparsity is beauty, secrecy is not state.
Make everyone in the world straight, compact and straight, and take Yao, mei disease and Mei as their career as their money. People who are not in a hurry for money can also take away their wisdom.
Others told Yu (yu4) Mei about the loneliness of the literati, and cultivated her side, deleted her side, killed her a twig, and hoed her straight to suppress her anger, in order to get more attention: Mei in Jiangsu and Zhejiang provinces is sick.
Decorating a horse and shaping a plum is a very beautiful thing in some people's eyes, but it is actually the ugliest thing.
So "everyone in the world knows that beauty is beauty and evil is evil." Beauty is the most uncertain thing. Aesthetics studies "beauty", but the more you study it for thousands of years, the more confused it becomes. Some people say that beauty is subjective, some people say that beauty is objective, and some people say that beauty is the interaction between subjective and objective.
Some people say that beauty is useful, and someone immediately retorts that the most useful place in a building is the toilet ... even the meaning of the Chinese character "beauty" has been debated for thousands of years. Some people regard "beauty" as a cognitive word, saying that "sheep are beautiful" (Xu Shen in the Eastern Han Dynasty), and some people regard it as a hieroglyph, a person dancing with a feather crown (I prefer the latter, because according to Xu Shen's analysis method, I can also say that RMB is beautiful when it falls from the sky).
Beauty is subjective, beauty is objective, beauty is useful, beauty is delicious, beauty is good-looking, beauty is rich ... Is the more you argue, the more confused you become? The whole world knows that beauty is beauty and evil is evil. It is said that West Renye Fang has realized this now, and their aesthetics no longer discusses the abstract proposition "What is beauty", but studies the concrete beauty of various arts.
This also agrees with Laozi's view that "beauty" is unspeakable. I have said that "beauty" and "goodness" are the same, so I don't need to elaborate.
Take the argument about human nature in history. Some people say that human nature is good, while others say that it is innate evil. It has been argued for thousands of years. 1993 China, a representative of Fudan University, participated in the International College Students Debate Competition. The final topic was whether human nature is good or evil. Judging from China's national conditions, it is obvious that it should be to safeguard human nature, but it is to safeguard human nature because of wooing the opposition, which even turns the students in Taiwan Province Province upside down.
Jiang Feng, a classmate of Fudan University who was named the best debater afterwards, told the truth: The so-called debate means that if you draw a debate topic like "The moon is square", you should go all out to defend it. Therefore, whether there is a phase or not, it is difficult to bring out the best in each other, the length is consistent, the height is oblique, and the sound is in harmony.
It is based on the sage's inaction and teaching. (ditto) Are only the two concepts of "beauty" and "goodness" so unclear? No, I think most things in the world can't be explained clearly. He went on to list six pairs of contradictions, namely "right and wrong", "difficult and easy", "long and short", "high and low", "sound and harmony" and "front and back".
With or without, something can become nothing, and nothing can also become something. Chapter 1 1 of Laozi says: "A 30-spoke wheel hub is useless as a car.
"(shan 1) thinks it is a device, and it is useful when it is not. You think it is a room, but when it is not, it is treated as a room.
There is a famous antithesis in A Dream of Red Mansions, which is "true and false when false, doing nothing without doing anything", which is the most classic. Difficulties are complementary, which is difficult to say, that is, easier said than done.
Chapter 63 of Laozi says: "Drawing is more difficult than it is easy, because it is more detailed; It is easy to do difficult things in the world, and it is necessary to do great things in the world. Therefore, a saint is not great after all, so he can become great.
"Compared with the length, the length is reflected by comparison. The ruler is one inch long and one foot short.
As the saying goes: although the tibia is short, it will be worrying if it continues; Although the crane's shin is long, it is sad to break. The height is inclined to each other. Only when there is high can there be a drop, and only when there is a drop can there be a high.
High and low are not absolute. Standing at the foot of the mountain, I think all the mountains are very high, and once I climb to the top of the mountain, I will find that it is the only place where all the mountains are small. Sound and sound, sound and sound. Although they are all, it is actually difficult to distinguish each other.
Note: The ancients thought that "love comes from sound, and sound is written as sound." There is a difference between the two.
No front, no back, no back, no front. According to today's knowledge, there is no difference between before and after in the universe. Go straight ahead, circle the earth and go back.
The same is true from people's mentality. Look forward, feel behind, look back, feel ahead. The so-called insufficient, more than enough. There are a lot of such dialectical categories in Laozi, such as flexion-completeness, waste-righteousness, depression-surplus, disadvantages-novelty, less-abundance, emphasis-lightness, quietness-madness, expensive-meanness, softness-rigidity and so on.
It can be said that a Tao Te Ching is composed of this series of dialectics. Why did Lao Tzu make so many contradictory things? Nothing more than reality.