1. What idioms are related to others?
To look down upon others means to be looked down upon by others.
Dui different from others Du: alone, alone; different: different. Alone and different from others. Generally refers to being different from the world.
Use others’ strength to do things.
To use fake hands on others: to use. Use others to do things for you.
Putting the blame on others. Putting one's own troubles on others.
See abandoned by others See: be. Abandon: abandon, abandon. Abandoned by others.
Rejecting others thousands of miles away describes an arrogant attitude, resolute rejection of others, or no room for negotiation.
Taking anger out on others: venting anger on others to others or venting anger on others when one is not satisfied.
To impose one's or a party's opinions and views on others.
To win the trust of others is a metaphor for gaining the trust of others.
Subject to others: control. Being controlled by others.
To give people authority means to give people authority. It is a metaphor for giving power to others or letting people catch shortcomings and mistakes, making oneself passive.
Putting blame on someone else means putting the blame on someone else.
Putting blame on people: recommending a committee. Shift the blame to others.
2. An idiom used to describe the obedience of being controlled by others
Ah Shun means: Ah: to conform, to cater. Complying to please others.
Ayi shunzhi: Ayi: cater to other people's wishes; shunzhi: obey the monarch's intention. Quyi flatters and obeys the monarch's intentions.
Flattery: flattery: complimenting others with words. To flatter and obey the wishes of others.
Azhi is obedient: to be flattering and to obey the will of others. Same as "Flattery and obedience".
Baishunbaiyi: describes being obedient to everything. Same as "hundred to follow".
Baishunqiansui: Describes being obedient to everything. Same as "hundred to follow".
Bai Yi Bai Sui: Comply with everything. Describes everything as being obedient to others.
Baiyibaiobong: Bai: there are many metaphors; Yi: obey; Cong: follow. Comply with everything. Describes blind obedience.
Baiyibaishun: Yi, Shun: obedience. Comply with everything. Describes everything as being obedient to others.
Baiyibaisui: describes being obedient to everything.
Bai Zong Qian Sui: obey everything. Describes everything as being obedient to others.
Hemiplegia: Sui: Pass "Sui", obedience. It was originally the name of a medical condition, which means that half of the body cannot rotate at will. Sometimes it is a metaphor that some parts of the poem are good, but some are bad and not balanced enough.
Neither meet nor ruo: meet: cater; Ruo: obey. Don't cater, don't obey.
Chen Shi's favoritism: Ah: cater to; favoritism: obedience, obedience. Just cater to others, go with the flow, and don't talk about right and wrong.
Cheng Yan Shun Zhi: Catering to the color, obeying the intention.
Drooping the head and touching the ears: hanging down: low; Tie: obedient, obedient. He lowered his head and drooped his ears. Describes the appearance of being obedient and obeying orders.
Bowing and bowing: arch, bowing: holding hands together in salute. Bend down and give a fist salute. An expression of respectful submission or supplication.
Lower your eyebrows and obey your eyes: Lower your brows and show a submissive look in your eyes. Describes docility and obedience.
Lower your eyebrows and lower your head: low: low; lower: low; head: head. He lowered his eyebrows and lowered his head. Describes kindness and obedience.
Bow your head and bow your heart: describe submission and submission.
Lower your head and lower your heart: head: head; lower heart: surrender to others. Describes submission and submission.
Bow your head: lower your head. Describes a cautious and obedient appearance.
Lower your head and lower your heart: surrender to others. Describes submission and submission.
The wind direction is grass Yan: Yan: lie down, fall down. The grass falls when the wind blows. It is a metaphor that the common people are influenced by moral education and obey the monarch. It is also a metaphor for the words and deeds of prestigious people affecting the world.
Husband follows wife: The husband obeys his wife’s instructions to do things. Describes harmony between husband and wife.
Fushou Tieer: Fu: prostrate; Tie: Tiefu, obedient. He lowered his head and drooped his ears. Describes a very docile look.
Submission: To submit to or accommodate something or a request.
To bow one’s head and accept orders: bow: lower one’s head; head: one’s head. Describes a person's docile and submissive appearance.
Submit to public opinion: obey public opinion and act according to public opinion.
Gai can’t help himself: Gai: Following the above text to explain the reasons and reasons; Yu: obeying orders and obeying. Not being able to do what you want.
Willing to submit: willing: willing. Willing to submit.
Everyone does what he likes: obey: obey, obey. Everyone does things according to their own hobbies.
Arching hands and lowering eyebrows: Arching hands: clasping hands in front of the chest to show respect; lowering eyebrows: lowering eyebrows. He clasped his hands on his chest and lowered his head. Describes a respectful and submissive appearance.
Gou Rong Qu Cong: Gou Rong Qu Cong: Gou Rong Qu Cong: Gou Rong Qu Cong: Gou Rong Qu Cong: Gou Rong Qu Cong: Gou Rong Qu Cong: To accommodate oneself; Staying content and submissive. It is a metaphor for not distinguishing right from wrong and completely obeying the orders of the powerful.
Dogs and ghosts listen to mention: Dogs are obedient when they come to mention them, and ghosts are obedient when they come to mention them. A metaphor for obedience.
Marry a dog and follow the dog: It is a metaphor that a woman can only obey her husband.
Marry a dog and chase the dog: It is a metaphor that a woman can only obey her husband. Same as "marry a dog and follow the dog".
Marry the chicken and chase the chicken: It is a metaphor that a woman can only obey her husband after getting married.
Will go with the flow: help with the situation. Beauty: good thing, virtue. Let's help each other and achieve good things. Also known as "submit to its beauty".
Jianxinxiangobong: Jiangxin: surrender oneself; Cong: submit. Lower yourself to conform to others.
Jie Ao is rebellious: fierce and stubborn, arrogant and disobedient. Same as "unruly and unruly".
Arrogant and irreverent: fierce and stubborn, arrogant and disobedient. Same as "unruly and unruly".
Rebellious: fierce and stubborn, arrogant and disobedient. Same as "unruly and unruly".
Unruly and irreverent: fierce and stubborn, arrogant and disobedient. Same as "unruly and unruly".
Unruly: fierce and stubborn, arrogant and disobedient.
Ke Gong Ke Shun: Ke: Can. Ability to be respectful and obedient without being stubborn at all.
To be unable to do what one wishes: to obey, to obey. I want to do it in my heart, but I don’t have the strength.
Lure and threat: Lure: lure with benefit; Threat: intimidate. Describes using both soft and hard tactics to make others obey.
A beautiful scab is not as bad as a bad stone: scab: disease; stone: meteorite, a stone needle used to treat diseases in ancient times. It is better to use meteorite to treat diseases than to talk kindly about them. It is a metaphor for blindly obeying something you know is harmful, rather than criticizing harshly.
Miran Shangfeng: Expect the wind to obey.
Face to face: face to face; follow: to obey; back: behind the back. Obey in person, but have opinions and say bad things behind your back.
Conforming to others: Obedience, obedience. Obey in person but talk nonsense behind your back.
Conform: obey, obey. Submissive on the surface, but opposed in the heart.
Slander: slander. They appear obedient on the surface, but disapproving in their hearts.
Conform in person and follow in words: Cong: obey, obey. Obey in person but talk nonsense behind your back.
Follow one's face but not one's heart: Obedience on the surface but disapproval on the inside.
Good words that are harsh to the ear: Although they may sound harsh, they are good words that are beneficial. Reverse: Resistance, disobedience.
Submissiveness: Refers to a submissive and tolerant attitude towards a bad environment or rude treatment.
It is virtue for women not to have talents: The old moral code holds that women do not need to have talents and only need to obey their husbands.
A woman’s lack of talent is a blessing: The old moral norms believe that women do not need to be talented and only need to obey their husbands.
Thousands of Sui Baishun: Sui: to follow; Shun: to obey. Describes being completely obedient to others and doing whatever they want.
Qianyibaishun: describes being very obedient.
Qianyiwanshun: describes being very obedient. Same as "Thousands of obedience and hundred obedience".
Meat-baring and face-binding: Meat-baring: taking off clothes and exposing the body, indicating willingness to be punished; face-binding: facing the winner with hands tied behind the back, indicating giving up resistance. Take off your shirt and tie your hands behind your back. Describes submission and surrender.
Rouxing: naked body; kneeling: kneeling and moving forward. Take off your clothes and move your legs forward while kneeling to show submission or confession.
When you go to a place, follow the local customs.
Qin is diligent and diligent. Shun: obey, obey. If a leader works diligently, the people below will obey his leadership.
Ordered by God: In order to consolidate their dominance, the ancient ruling class promoted the theory of "the power of kings is received by gods", saying that as emperors, they obeyed the will of God and accepted the destiny of God.
To be convinced: to be sincerely obedient.
Follow the wrong words and deeds and modify them.
Those who obey the way of heaven will prosper, and those who go against the way of heaven will perish: Those who obey the way of heaven will survive, and those who go against the way of heaven will perish. Same as "Those who obey the heaven will survive, those who go against the heaven will perish"
Those who obey the heaven will survive, and those who go against the heaven will perish: It means that those who obey the way of heaven will survive, and those who go against the way of heaven will perish.
Those who obey me will prosper, and those who go against me will perish: Shun: obey; Chang: prosper; Ni: disobey; Mu: perish. If you obey me, you will exist and develop; if you disobey me, you will perish. Describe the dictatorship of the exploiting class.
Those who follow me will be lucky, and those who go against me will suffer: Shun: obedience; Ji: auspicious; Ni: disobedience; Fai: decline. Those who obey me will have good fortune, and those who disobey me will perish.
Those who obey me will live, those who go against me will die: those who obey my will will survive, those who disobey my will will perish.
Those who obey will prosper, and those who go against will perish: Shun: obey; Chang: prosper; Ni: disobey; Mu: perish. If you obey him, you can exist and develop; if you disobey him, you will perish. Describe the dictatorship of the exploiting class.
Those who obey will succeed, and those who go against will fail: obey: obey; succeed: succeed; go against: disobey; defeat: fail. Those who obey him will succeed, and those who disobey him will fail.
Those who obey it will prosper, and those who go against it will perish: Those who obey the way of heaven will survive, and those who go against the way of heaven will perish. Same as "Those who follow the rules will prosper, and those who go against the rules will perish."
Follow the flow: You don’t have any specific ideas, just follow the trend. It is a metaphor for not having one's own opinions and obeying worldly aspirations and opinions.
God obeys human wishes: God obeys human wishes. It means that the development of things is in line with one's wishes.
Heaven follows man: God obeys man’s wishes. Describe the situation as expected.
God obeys human wishes: God obeys human wishes. It means that the development of things is in line with one's wishes.
Tuti is funny: Tuti: smooth appearance; funny: round and follow the customs. Tactful and obedient, tactful and conventional.
Retreat with consequences: obey and agree in person, but criticize behind your back.
Externally obedient and internally disobedient: disobedience: disobedience, disobedience. Ostensibly obedient, but actually disobedient.
Weiwei no no: Weiwei: a response that expresses agreement when answering; no no: when others say no, you will also say no. Describes timidity, fear of getting into trouble, and obedience.
Wei Wei kept saying: Wei Wei: A humble response. Respond continuously to show compliance.
Fear God and know fate: fear: respect; Tian: God; fate: fate. It means obeying God's will and acting according to the destiny.
Disobedience: Disobedience. Disobey and honor parents.
Yi A Liang Ke: Yi A: rely on flattery; Liang Ke: noncommittal, not clearly expressing right or wrong. Just obey and go along without having any opinion.
Obey one's head: describe someone who is well-behaved and very obedient.
How dare you not bow your head under the eaves of others: a metaphor for being controlled by others and having to obey.
Being under the roof of others, you have to bow your head: it is a metaphor for being controlled by others and having to obey.
When you pass under his roof, you dare not bow your head: it is a metaphor for being controlled by others and having to obey.
How dare you not bow your head when walking under his roof: It is a metaphor for being controlled by others and having to obey.
Zuo Xiaofu low: refers to being a concubine or obeying someone who is lower than oneself. Describes humility and meekness.
3. Idioms describing homeless people
Trekking through mountains and rivers describes the pain of traveling long distances. See "crossing mountains and rivers".
Source: "Zuo Zhuan: The Twenty-Eighth Year of Duke Xianggong": "The emperor must abandon him and become a guard, trekking through mountains and rivers, being exposed to frost and dew, in order to fulfill his ambition."
Eat in the open air and sleep in the open air. Describe the hard work of traveling or field work.
Source: Song Dynasty Su Shi's poem "Send to Chi Shiyuan Sanyouzi before Yun arrives": "Sleeping in the open for six hundred miles, drinking the water of the Manan River in the Ming Dynasty."
"Fengfengyanyanlu" describes the hardships of journey or outdoor life.
Source: Xuanding of the Qing Dynasty, "Yue Yu Qiu Leng Lu·Blue Sky and White Sun": "Eating wind swallows dew, trudging around."
Wearing frost and walking on ice describes not being afraid of severe cold, running around outside.
Source: "Baopuzi Xu Xue" by Ge Hong of Jin Dynasty: "Therefore, everyone is exposed to dust and rain, wears frost and walks on ice, holds yellow in his arms and holds white in his arms, clears his body and fat, in order to approach the evil path. It is easy to sow in the morning and reap in the evening! ”
Dianpei wandering: falling, metaphorizing poverty and frustration; wandering: wandering. Dispersed due to famine or war. Describes a hard life and wandering around.
Source: "The Book of Songs·Daya·Dang": "People also have something to say, and the chaos is exposed." "Hanshu·Xue Guangde Biography": "I secretly saw that Guandong was extremely trapped and the people were displaced."
Displacement is caused by famine or war. Describes a hard life and wandering around. Same as "displaced".
Source: Volume 2 of Ye Mengde's "Summer Escape" from Song Dynasty: "In Jiyou winter, Jin invaded Rao Xin from Jiangxi, and all the residents there left the city empty and wandered on the road."
Running around here and there. It mostly refers to being forced by life or running around for a certain purpose.
Source: "Qinyuan Chun·Farewell to Zhang Zhou Qingyun" in the early period of Yuan Dynasty and Wei Dynasty: "After many years of military service, we have a broad friendship. We run east and west, and the mountains welcome us with water."
Running around here and there. It mostly refers to being forced by life or running around for a certain purpose.
Source: "Qinyuan Chun·Farewell to Zhang Zhou Qingyun" in the early period of Yuan Dynasty and Wei Dynasty: "After many years of military service, we have a broad friendship. We run east and west, and the mountains welcome us with water."
Piaodongxibo means wandering around with no fixed whereabouts.
Source: Chapter 112 of "Dang Kou Zhi": "The coachman said: 'Only one person thinks he can beat him.' After Xu Huai heard this, he asked who it was? The coachman said: 'This His surname is Yan and his name is Shu De... He has always been wandering around, not knowing where he lives. "
Wandering in the east and west means wandering in an uncertain way.
Source: Chapter 41 of "The Words of the Wild Old Man": "If my sister doesn't see pity, how can I protect my sister's soul after her death so that she doesn't wander around?"
Broken stem Duckweed is a metaphor for wandering.
Source: Song Dynasty Qin Guan's poem "Farewell to Jia Yunlao": "A hundred years old, we have the same arms, and the broken stems of duckweeds are temporarily in love."
The broken stems of floating duckweeds are a metaphor for wandering. indefinite. Same as "duckweed with broken stem".
Source: Ming Dynasty Mei Dingzuo's "Yuhe Ji·Zhufa": "The boat that wants to return to the sea has not been scheduled yet, and the dream and the floating wind meet, like a broken stem and floating rafts, who can tie it."
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Panthellae floating stems are algae and tree roots floating on the water. The metaphor is that the traces are wandering.
Source: The poem "Farewell" by Xu Wei of the Tang Dynasty: "After drinking too much, I will finally ask about the later period, and I will be very sad."
Eat in the wind and sleep in the open air. Describe the hard work of traveling or field work.
Source: Song Dynasty Su Shi's poem "Sending Chi Shiyuan Sanyouzi to Yunxian": "Sleeping in the open for six hundred miles, drinking the water of the Manan River in the Ming Dynasty."
Feng Chen Pu Pu Feng Chen: refers to traveling, with the meaning of hard work; Pu Pu: looking tired from traveling. It describes traveling, being busy and tiring.
Source: "The Biography of Liu Yi" by Shang Zhongxian of the Yuan Dynasty: "You must be an old friend who has traveled a long way."
Wind servant girl and rainy temples describe women who are busy working outside and have disheveled hair. .
Source: "The Biography of Liu Yi" by Li Chaowei of the Tang Dynasty: "I can't bear to see the king's beloved daughter shepherding sheep in the wild, with wind and rain on her temples."
Wind and rain shower: comb , grate and other tools for combing hair; Mu: bathing, washing. The wind combs the hair and the rain washes it, describing the busy work and the constant wind and rain.
Source: "History of the Yuan Dynasty·Rites and Music": "Looking at my ancestors, the wind and rain wash over them."
Feng Bo Luan Piao is a metaphor for a talented person who has no ambition and is wandering in an uncertain way. .
Source: Quan Zuwang of the Qing Dynasty, "Preface to (Collection of Poems by Yingbo Shanfang)": "However, the phoenix and the luan are floating, and the thorns in the bosom are filled with water."
Floating traces and floating traces : floating; wave: wandering. Uncertain traces, wandering footprints everywhere. It is a metaphor for a person or life that is wandering around and unstable.
Source: The third chapter of Yuan Wangziyi's "Wandering into the Taoyuan": "You are acting recklessly and dare to bully us."
The traces are fluffy. A metaphor for wandering and wandering.
Stem, broken stem; fluff, flying fluff.
Source: Ming Dynasty Fan Yiyi's "Looking for Relatives: Encounter": "The traces are fluttering, how can we be tired of wandering in the mountains and rivers."
Wandering in the rivers and lakes: wandering everywhere; rivers and lakes : Refers generally to various places. Wandering from place to place without a fixed residence.
Source: Volume 13 of Zhang Junfang's "Yunji Qizhu" of the Song Dynasty: "A certain person cannot be willing to be cold and miserable, and wanders around the world."
Wandering Pingzong wandering: Wandering everywhere; Pingzong : Like duckweed, floating indefinitely. The trail is described as wandering, like flowing water and duckweed.
Source: Chapter 20 of "The Peony Pavilion" by Tang Xianzu of the Ming Dynasty: "Hate hurriedly, shadows in the waves, the wind cut the jade hibiscus."
Wandering around the world Wandering: Wandering everywhere. Wandering everywhere, traveling all over the world.
Source: Song Dynasty Li Mao's "Yike Series·Li Bai's story has different accounts": "He was slandered by his peers, and he was ordered to return to the mountain, and then he wandered around the world."
Wandering around the world: Wandering everywhere. Wandering everywhere, traveling all over the world.
Source: Song Dynasty Li Mao's "Yike Series·Li Bai's story has different accounts": "He was slandered by his peers, and he was ordered to return to the mountain, and then he wandered around the world."
"Wandering" describes living a difficult life and wandering around. Same as "displaced".
Displaced and scattered due to famine or war. Describes a hard life and wandering around.
Source: "The Book of Songs·Daya·Dang": "People also have something to say, and the chaos is exposed." "Hanshu·Xue Guangde Biography": "I secretly saw that Guandong was extremely trapped and the people were displaced."
Wandering around describes a difficult life. Same as "displaced".
Displaced: Become a disciple and become separated. Nowhere to stay, wandering everywhere.
Source: "The Biography of Xue Guangde in the Book of Han Dynasty": "I secretly saw that Guandong was extremely trapped and the people were displaced."
Living in the world: living in a foreign country due to the pressure of life; traveling in the world: Refers to a troubled life. He was impoverished and wandering around the world.
Source: Yuan·Fan Zian's "Bamboo Leaf Boat" wedge: "I studied literature diligently for ten years at Yingchuang, and I am ashamed to kill thousands of people before I die, so I am living in the dust of the world."
Being forced to leave his hometown and wander in other places.
Source: Volume 56 of "Wudeng Huiyuan" written by Shi Puji of the Song Dynasty: "I ran away from my father and lived in a foreign land. I bumped into the East and the West. It was miserable, Amitabha."
Wandering in the ends of the earth Tianya: The horizon refers to a very far place. Poor and wandering everywhere. Describes an unstable and extremely difficult life.
Source: "Zhu Yingtai is approaching" by Deyou Taisheng of the Song Dynasty: "Sigh for the good obstacles! There is a hatred to wander to the end of the world, who will weep for the lonely journey?"
Displaced places still speak. Displaced. It means wandering everywhere with no place to stay.
Luan floats and phoenix floats ① Describes the magical and elegant style of calligraphy. ②It is a metaphor for couples or lovers who are separated and separated. It also generally refers to a person's downfall and wandering. Also known as "Piao Luan Piao" and "Piao Luan Piao Feng".
Luo Luo Jianghu: poverty and frustration. Forced by life to wander around.
Source: Tang Dynasty Du Mu's poem "Remembering": "The downcast rivers and lakes are in the wine shop, and the slender waist is light in the palm."
The wind is blowing in the rain, and the wind is combing the hair, and the rain is washing the hair. . Describes people who often work hard outside without shelter from the wind and rain.
Source: "Zhuangzi · Tianxia": "Breeze in the heavy rain and watch the strong wind."
Wearing stars and wearing moon Wearing stars and wearing moon. It describes running around all night or leaving early and coming back late, which is very hard.
Source: No. 1 in Yuan Dynasty's "Enemies and Creditors" written by Anonymous: "This big boy wears the stars and the moon, gets up early and goes to bed late."
Wandering indefinitely Wandering: drifting or staying with the water. It just stops wherever it drifts with the water, with no definite direction. It is a metaphor for running around for a living, leading to an unstable life.
Source: Song Dynasty Fan Chengda's "Yuan Ye Yi Qun Cong": "I pity my good brothers from afar, wandering in Yujiang Village."
Wandering indefinitely: drifting with the water; mooring. : Stay, stay temporarily. It is a metaphor for running around and living an unstable life.
Source: Song Dynasty Fan Chengda's "Yuan Ye Yi Qun Cong": "I pity my good brother from afar, wandering in Yujiang Village.
”
Piaoling Shujian means that in ancient times, scholars carried books and swords, traveled far and wide, and wandered everywhere.
Floating duckweed and broken stems of plants drifting with the current. It is a metaphor for wandering without determination. Life experience.
Piaopinglangjipiao: floating; wave: wandering. The traces are wandering everywhere, just like flowing water and duckweed. > Source: Volume 11 of "Surprise at the Second Moment" written by Ling Huichu of the Ming Dynasty: "When I was young, I was wandering around. Fortunately, I fell in love with you at the first sight. I took off my clothes and gave me food. It was too much kindness. ”
Servant in the wind and dust: looking tired from traveling; Fengchen: refers to traveling, which means hard work. It describes being busy and tired from the journey.
Source: "Liu Yi" by Shang Zhongxian of the Yuan Dynasty "Biography": "You must be an old friend who has traveled a long way. "Chapter 8 of "History of Pain" by Wu Jianren of the Qing Dynasty: "The three of them chose an inn to stay. The journey was dusty. At this time, it was inevitable to take a rest early. "
Qi Feng Su Yu stops in the wind and rain. Describes running around and working hard.
Qi Qi Ni Den Qi Qi: The look of being busy and restless. Ni Ni: The look of being in a hurry and unsettled. Busy Uneasy, running around.
Qin Jian Piao Ling Qin: a musical instrument; sword: a weapon; wandering; Ling: lonely.
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Source: Ming Dynasty Qian Ye's "Gift to Zhou Qifeng": "The harp and sword drifted to the west and returned to the east. When did the old tour of Qingxing come together?" ”
Frost walks and stays in the grass. It refers to walking in the frost and dew and sleeping in the grass. It describes the hard work.
The water flowing and falling flowers ① is a metaphor for wandering or unpredictable. ② It is a metaphor for the passage of time. < /p>
Staying on the water and having a picnic in the wind.
Wandering all over the world: refers to being hit by misfortune, losing support, and living an unstable life. . Refers to wandering around and living without a stable life.
Source: Chapter 28 of "The Romance of the Three Kingdoms" by Luo Guanzhong of the Ming Dynasty: "Yun wanted to get along with him several times, but he was afraid that Yuan Shao would be offended. They are scattered all over the world, with no place to stay. I passed here by chance before and saw Pei Yuanshao coming down the mountain to seize my horse. Yun Yin killed him and took advantage of this place to stay. ”
Follow the wind and waves ① Rushing; bumpy. ② It means following the flow.
Swallowing the wind and drinking rain means eating the wind and sleeping in the dew. It describes running around and living a hard life. < /p>
Lying in the snow and sleeping in the frost is a metaphor for the hard wandering life.
Sleeping at dawn: getting up early in the morning and going on the road at night. Traveling and working hard
Source: The first chapter of "Chu Zhaogong" by Zheng Tingyu of the Yuan Dynasty: "I hope you will have no worries during the morning journey and overnight stay. "
Drinking dew and eating dew means drinking dew and eating wind. It describes an extraordinary life. It is also called "drinking wind and dining dew".
Birds and fish are scurrying in Yu County Fishing, birds fleeing. It is a metaphor for being trapped by others, or wandering in a very dangerous situation.
Rain towels and hoods are often used to protect people from the wind and rain. < /p>
Source: Song Dynasty Zhu Dunru's "Thanks to the Emperor's Favor·Visiting the Garden and Feeling Old" lyrics: "The master is doing good things, and the guests wear rain towels and hoods." "Chen Sanpin of the Song Dynasty wrote a poem in "Dream Jade Ren Yin": "Rain towel hood, chasing after the past, no one misses the old traces. "
"Yu Mu Feng Dian" describes working hard outside and living an unstable life.
Source: Liu Zai's poem "Grandma Shi Weng" of the Song Dynasty: "Where do I care when people return and leave? The rain and the wind make people grow old. ”
Yusu Fengdian means eating in the wind and staying in the rain. It describes the wandering life.
Source: Song Dynasty Fan Chengda’s "Dong Yi, a man from the Ming Dynasty, lived in the mountains for a long time" "Poetry for Begging in the City": "It is spring at the foot of Zhurong Peak, and I sleep in the rain, eat in the wind, and become old and sick. Don’t laugh at the strangers in the five lakes. There are also people who have not returned to the seaside. "
Eating in the wind, sleeping in the rain, and sleeping in the rain. Describes the wandering life.
Source: Tang Du Fu's poem "In the Boat": "The wind eats under the river and willows, The rain lies beside the post building. "
Zhifeng Muyu Zhi: comb hair; Mu: wash hair. Wind combs hair, rain washes hair. Describes people who often work hard outside regardless of wind and rain.
Source: "Zhuangzi" "The World": "The rain is heavy and the wind is strong.
”
The wind and rain comb your hair, and the rain washes your hair. It describes the hard work. Same as “the wind and the rain”.
Source: Volume 1 of "Lang Qian Jiwen" by Chen Kangqi of the Qing Dynasty: "Du Xing, all the princes, are loyal, simple and vigorous, repeatedly defeating the crazy bandits, weathering the wind and rain, and always remain in the army. ”
comb your hair in the wind and rain, and wash your hair in the rain. It describes the hard work. Same as “the wind and the rain”.
Source: "Old Tang Book·Xuanzong Ji" by Shen Yu of the Later Jin Dynasty: "Kuang officers and men are waiting for the wind and rain, exposing the countryside, covering thorns and fighting against the harsh night, chasing jackals and wolves, and the dome of the hut is broken at dawn. "
Zhi Shuang Mulu is facing the frost and facing the dew. It describes the hard work.
Source: Qing Dynasty Li Yu's "Lianxiang companion·Liju": "Zhi Shuang Mulu is full of dew. Tired, happy to have smooth sailing. ”
4. What are the common idioms and idioms that have the same meaning as “strike first and be controlled by others”
The early bird catches the worm
The first to get the moon is the tower near the water, and the flowers and trees in the sun are springing early
The first to strike is the strongest, the last to strike will suffer disaster
5. Are there other idioms similar to "subject to others"
Subject to others< /p>
shòu
zhì
yù
rén
[Definition]
System: Control. Controlled by others.
[Speech out]
"The Chronicles of the Three Kingdoms·Zhuge Liang": "I can't control the whole land of Wu, and the one hundred thousand people are controlled by others. "
[Example]
~, the prestige is over.
◎"Liang Shu·Hou Jing Biography"
6. There is an idiom What is it called to be controlled by others?
To be controlled by others [shòu zhì yù rén]
Basic meaning: to be controlled by others.
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"The Chronicles of the Three Kingdoms, the Chronicles of Shu, and the Biography of Zhuge Liang": "I cannot enumerate the whole land of Wu, with a hundred thousand people under the control of others. ”
7. What are the idioms with the word 何
How dare you not bow your head under a low eaves
The pronunciation is zài rén ǎi yán xià, zěn gǎn bù dī tóu,
means being controlled by others and having to obey.
From Chapter 28 of "Water Margin"
8. Are there other idioms similar to "being controlled by others".
To be controlled by others
shòu zhì yù rén
[Explanation] Control: To be controlled by others.
[Speech] "Three Kingdoms". ·Zhi Shu·Zhuge Liang Biography": "I can't take the whole land of Wu, a hundred thousand people, subject to the control of others. "
[Example] ~, the prestige is over. ◎"Liang Shu·Hou Jing Biography"
9. What are the idioms of the country?
Idioms containing the Chinese character There are: unparalleled national scholars, isolation of the country, small country with few people, wealth that rivals the country, worry about the country and the people, national generals will not be the country, national economy and people's livelihood, travel around the country, govern the country and the people, the country will die, the country will be stable, the country will be stabilized by medical science, the country will be peaceful and the people are safe, *** The Shang Kingdom is a country where the emperor and relatives are relatives, the country is ruined and the family is ruined, the country is harmed and the people are harmed, the country is beautiful, the country is beautiful, the country is loyal, the country is loyal, the country is humiliated, the founding hero is the hero, the country is in trouble, the country is for the people
1. The country is peaceful and the people are safe [guó tài mín ān ]
Explanation: Tai: peace, stability. The country is peaceful and the people are happy.
From: Song Dynasty Wu Zimu's "Mengliang Lu·Shanchuan Shen": "Every year the sea tides." Taiyi rushed to the city, held spring and autumn festivals, ordered the bachelor's academy, and wrote Qing poems to pray for the peace of the country and the people. ”
Translation: Every year, the tide is too high and hits the city. In the "Spring and Autumn Period", the Jiao Festival is held, and the academy is ordered to write Qingci to pray for the peace of the country and the people.
2. Overwhelming the country and the city. [ qīng guó qīng chéng ]
Explanation: Qi: overthrow; city: country. It originally refers to the fall of a country due to female lust. Later, it is often used to describe women with extremely beautiful appearance.
From: "Book of Han·Xiaozhixiao·Mrs. Xiaowu Li" by Ban Gu of the Eastern Han Dynasty: "There is a beautiful woman in the north, peerless and independent. She looks at the charming city and then the charming country."
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Translation: The beauty from the north is so beautiful that she is unparalleled in the world. She is elegant in her secluded place and stands out from the world. She can make the soldiers abandon their weapons and walls as long as she glances at the soldiers guarding the city wall. If he loses his position, if he changes his eyes towards the ruler of the world again, the disaster of ruining the country and destroying the clan will befall him!
3. Serve the country with loyalty [ jīng zhōng bào guó ]
Explanation: Be loyal to the country and sacrifice everything.
From: "History of the Song Dynasty: Biography of Yue Fei" by Tuotuo, Alutu and others in the late Yuan Dynasty: "Why was it ordered to be cast in the first place? The clothes flew apart and were cast on the back. There were four characters of 'Serve the country with all your loyalty'. "Go deep into the skin."
Translation: He Zhu was ordered to interrogate him at first. Fei tore his clothes and put them on his back. The four characters "Serve the Country with All Loyalty" were written deep into the texture of his skin.
4. Sacrifice one's life to serve the country [ juān qū bào guó ]
Explanation: Give up one's body to serve the country.
From: "History of the Yuan Dynasty·Biography of Wang Jian" by Lian and Wang Yong of the Ming and Song Dynasties: "I accepted the favor in cloth clothes and vowed to sacrifice my life to serve the country. Now that I am in the army, I am lucky to die!"
Translation : I think civilians have been favored and vowed to sacrifice their lives to serve the country. Now they have turned to the army to be lucky to die!
5. Guo Shi Wushuang [guó shì wú shuāng]
Explanation: Guo Shi: an outstanding figure in the country. Refers to a country’s unique talents.
From: Sima Qian of the Western Han Dynasty's "Historical Records: Biography of the Marquis of Huaiyin": "Generals are easy to get, and those who believe them will be unparalleled in the country."
Translation: All generals are easy to get. People like Han Xin are unique talents in a country