Pick 薜荔 and liche in the water, and imitate the hibiscus in the wood.
Collecting 薜荔 and liche in the water, imitating the hibiscus in the wood is from "Chu Ci·Nine Songs·Xiangjun". In this sentence, 薜荔 is a climbing plant that often grows in the water or near the water. , its fruit is called Li fruit, which is a nutritious food. Hibiscus refers to the lotus or hibiscus flower, which is called hibiscus because of its gorgeous flowers. In the sentence, imitating hibiscus and wood ends refers to imitating the shape of hibiscus flowers on the treetops by the water.
The phrase "picking 薜荔 and liche is in the water, imitating hibiscus is in the wood" describes the image of picking 薜萜 and imitating hibiscus, expressing the pursuit of beauty and the desire to pick. At the same time, it also expresses the appreciation and yearning for the beauty of nature.
The phrase "picking pomegranates and lychees is in the water, imitating hibiscus and wood dust" also reflects the ancient people's love and respect for the natural environment. In ancient times, people often regarded nature as a symbol of gods and believed that the beauty and mystery of nature were related to gods. Therefore, the appreciation and yearning for the beauty of nature is also a belief and pursuit of ancient people.
The creative background of "Chu Ci·Nine Songs·Xiangjun":
"Chu Ci·Nine Songs·Xiangjun" is an ancient Chinese poem, and its creative background can be traced back to to the Warring States Period. During this period, China was undergoing a period of great social changes and cultural exchanges. Various schools of thought and cultural traditions blended with each other, forming a unique cultural atmosphere.
"Chu Ci" is a classic literary work created by Qu Yuan. It reflects Qu Yuan's deep feelings for the Chu country and its people. It also expresses his worries about the fate of the country and his pursuit of an ideal society. . "Nine Songs" is one of the "Songs of Chu", which mainly describes the songs and dances in the folk sacrificial rituals of the Chu people.
"Chu Ci·Nine Songs·Xiangjun" was written by Qu Yuan in memory of Xiangjun. Xiangjun is a deity from southern China in ancient times who is considered the god of water and fertility. In the poem, Qu Yuan expressed his worries about the fate of the country and his pursuit of an ideal society by describing the image and story of King Xiang.
In terms of creative background, the creation of this poem is closely related to the social environment and cultural traditions of the time. First of all, the Warring States Period was a period of great social change in Chinese history, with constant wars and political struggles between countries. As a patriot, Qu Yuan was deeply worried about this. Secondly, this period was also a period of great cultural exchange, with various schools of thought and traditions blending together to form a unique cultural atmosphere. Qu Yuan integrated these different cultural elements in his creation, giving his poems a strong cultural connotation.
Qu Yuan was also influenced by folk culture in his creation. Among the Chu people, there are many gods and myths and legends, which reflect people's belief and pursuit of nature and life. Qu Yuan drew on these folk cultural elements in his creation, giving his poems strong local characteristics.