Although there are countless rare cultural power points in the construction of Jiangyou, such as Kuangluliubei, Wuliuqiju Dan, Pipa Sima and Lake Jinge, it is not the whole purpose of the trip.
It's not a long drive from Yining to Sidu, which runs obliquely through the Jiuling Mountains. Even if there is no mountain road blocked by the intimate winding peak of the Kelong line, it is very pleasant to repair the river in spring and March to get close to the peach blossom, pear blossom and stone forest in Dongling.
Zhenpu and Guanghua in Xiushui began in Tang Dynasty and Song Dynasty. At that time, this county with the largest area in Jiangxi had an quaint name-Fenning.
To be honest, I don't think much about the change of place names, such as Huizhou changing to Huangshan Mingzhou changing to Ningbo Xinzhou changing to Shangrao. The blind action of blindly chasing after the new and tossing the superficial regardless of the feelings of evolution, splitting the internal accumulation of literature and history, even if the scenery resurfaces, how can impetuous and illusory feelings deserve to be criticized by public opinion.
However, the name change of Xiushui in Fenning actually feels acceptable.
Fenning was born in Wuning. In the Zhenyuan period of late Tang Dezong, Wuning County was subordinate to Hongzhou County, which is now Nanchang. At that time, Mayor Li Xun saw the population surge and asked to split Wuning County into two cities, which was divided into Ningyuan. After the Anshi Rebellion, the northern people moved to the south, and the Jiangnan West Road near the water tower was a godsend demographic dividend. Misfortunes depend on it, and Jiangxi's rise to the national cultural center in the Zhao and Song Dynasties can be traced back to man-made disasters.
that beautiful name, long and mellow, was finally named after scooping water in the third year of the Republic of China. In those days, President Yuan Datou dared to have sex and steal the country, not to mention you are a mere official.
fortunately, the graceful and subtle Feng Yi, like a quiet girl, lingers among the quiet mountains and beautiful trees in China, and the small jasper figure on the Ge is slightly folded, and the silver bell is ringing with a clear and crisp smile, which is also worthy of the eye, eyebrows and wrinkles of this bay, which has been clean for 3, years.
Mufu Mountain is entangled in the junction of Jiangxi, Hunan and Hubei. Loaded with the breath of Bona, an eastern religion. On the flank of Hunan and Hubei, represented by the spiritual traces of Xu Xun Gehong's two immortals, there are more Taoist Xuanyuan, while in the east, Xiushui, also known as Huanglong Mountain, is a fertile field for Buddhism and Zen.
since dharma, Zen Buddhism has spread its heart, and when it blooms with five leaves, it naturally achieves five schools and seven sects, namely, Pseudoyang, Linji, Caodong, Fayan, Yunmen and Huanglong and Yangqi, which are derived from Linji. Huanglong Sect began in Huanglong Temple, Xiushui Zuting.
Mr. Han Changli believes that the mountain is not high, and the immortal is famous. Obviously, he avoids the reverse proposition that why the immortal loves the earth and is not suitable for the other suburbs. In my opinion, the dark green water, the light green new strips, and the green light reflecting the virtual spirit, coupled with the nine passes and thirteen locks of Tianyue and the beautiful water storage source of Hanshan, this Maha Prajna is the cause and effect of the two-way choice of Huanglong Mountain and Huinan University monks in the Northern Song Dynasty, and it is also the reason for its * * * habitat * * glory.
Huanglong Chuang Temple was in the Ganning period at the end of the Tang Dynasty. At that time, Bandang Mountain in the Central Plains was decadent and surrounded by the mountains in the south of the Yangtze River, but it became a shelter for all living beings. The grand structure of Chaohui Zen master, who was leaning against the mountains, not only attracted the believers from all directions, but also gave the lost and floating souls a peaceful and quiet habitat. In the second year of Song Yingzong Zhiping, Comrade Cheng Gongmeng, the prefect of Hongzhou, invited Huinan, a monk in Linji, to enter the temple of Sanxun Chongen, and then he became famous in the south of the Yangtze River and criticized the world. From then on, the new school of Huanglong in Mahayana Zen Forest was opened.
Things have changed, and the glorious Faze passed on for forty-eight generations, and finally declined in the late Qing Dynasty, leaving only the sound of the Miluo River water, which originated from the mica rock, whimpering and leaving for San Lv, as well as the murmur of the three customs and a stone ridge in the dream of repairing the river.
at the foot of the mountain, the morning bell and dusk drum, and the clouds on the top of the mountain are Miao Miao. Standing on the winding dragon ridge at the top of Huanglong Mountain, thinking of the lush vegetation all over the mountain will surely be more sad and happy than the prosperity and decline of the Millennium Mountain Temple and the impermanence of the red azaleas beside the temple. The company has no intention to broadcast things, and the founder has a biography; White clouds cross without crossing, and high birds fly tired.
however, the mind is born with various methods, and the mind is destroyed with various methods. Today, with the intention of repairing water, the temple fair was reorganized, which attracted the Japanese Korean diaspora who spread far and wide at the peak of Huanglong incense. Dan sincerely hopes that he can regain the eternal wisdom of his ancestors. It's not glory, it's not dryness, it's long and lasting.
Staring at the map, it suddenly occurred to me that if you draw a circle with Xiushui as the center and the driving distance of about 3 kilometers as the radius, you will find Fuzhou, Nanchang, Jiujiang, Huangshi, Wuhan, Yueyang, Changsha, Xiangtan, Hengyang, Ji 'an, and Ganzhou all in this city with joy and desolation. Outside the wall, the silver flowers of the fire tree are slightly cold and lonely, and the collision and fusion uplift of the three plates of Huxiang, Jingchu and Jiangxi civilization is no less than the cultural high slope at the altitude of Mufu. I regret the gap between the ancient equinox and the current color, and I am unable to fall into the river and become silent.
The circle and the tangent refused to be concentric, and the original singularity was easily exhausted in the rotation of energy aggregation of surrounding clusters, resulting in marginalization. The mountain and the water that fell into the original landscape, which was once legendary, were given to Sishan and Sishui, and the man in how can I tell, through all these clouds?.
Xiangxi border town is also rather contemptuous, because Mr. Shen Congwen's meticulous brushwork reminds me deeply of this strange geographical coordinate. Sticking to the pure land spirit, while opening a canal to draw flowing water from the source, we can definitely have the glorious atmosphere of mooring Dongwu Wan Li ships in Xiling Qianqiu Snow Gate again.
Just like the awn staff of a Taoist in the valley, it brought the shoes of a hundred couples, and in Fenning, it sang in Jingyang to stop the clouds.
Huang tingjian, whose name is Lu Zhi, is a Taoist in the valley, and a native of Fenning, Hongzhou. He is an outstanding writer and artist in the Northern Song Dynasty. His calligraphy achievements are highly respected by the four great poets in the Song Dynasty, and his poems are as beautiful as those of Su Shi.
according to legend, the ancestors of the valley were Jinhua people, and their ancestral line can be traced back to Yuyao, Zhejiang. Huang's family in Yuyao Pingyao relied on Huang Zhan, the ancestor of the sixth generation, to know how to make peace in the south of the Yangtze River, and the fountains that Shuangjing Danqing looked forward to overflowed with the early divination and glory, which enriched the Confucian heart and released the bones, and spread the footsteps of making peace at night in Yanzhao Huxiang, Bashan Shushui and Jiangzuo Baiyue. Therefore, the pride of this landscape not only belongs to Shuangjing to Xiushui, but also belongs to the splendid Jiangnan West Road and the more boundless splendid China.
despite the genetic refinement of family origins, Huang Longzong Dade, Su Shi and Lao Du have influenced Mr. Huang's life.
it's inevitable that young people are extensive and wild. The pink cheeks and crimson lips ignite the romantic spring willow, which exudes youthful spirit, and after being incorporated into the inherent charming style of long and short sentences, it is like a peach blossom burning in Hangkou climbing every corner of the perfect score. The great drinking and imbibition of the eminent monks, such as Hui Tang, Wu Xin, Yuan Tong, Fa Xiu, and Ling Yuan, not only made Wen Xin transcend the mud plough of colourful words, but also made the poet clear his mind and face all the storms in his later life with a cool and restrained mind.
In the Northern Song Dynasty, Huizong, the Emperor Renzong, the Emperor Zongzhe and the Emperor Huizong, lived for five generations and a hundred years, and three Jiangxi figures, Lu Ling Ouyang Xiu, Linchuan Wang Jiefu and the protagonist of our story, Mr. Yu Zhanghuang, were active. The precession of thirty-eight and twenty-four years is not the real reason why Huang Tingjian turned to Meishan Sumen because of his estrangement from his two predecessors.
Su Zi, who is eight years older, is admired by Lu Zhi, and his handsome hair in the valley is highly praised and cared for by Dongpo. Dasu's bold and enterprising grandeur and Huang Tingjian's convergence, self-discipline, and harmony are complementary to each other's personality. In addition, the knot of literary interest, calligraphy and spring is naturally the same as that of Qingshan, and the two are destined to rise and fall in the rise and fall of Jinggong's new law.
Xiushui is rich in cultural and material heritage, including Doulv Temple, Taoli Five Masters of Chen Family, Shangfeng Mountain Back Cultural Site, the birthplace of autumn harvest uprising, Yingxian Niang in Donggao Wei, Yangmeidu Ancient Cinnamomum camphora in Donghu Village, Chengfang, Yangjiaping, and the 7-mile beautiful Xiushui River. However, I still think that only Huanglong Temple and Huang Tingjian's former residence can be considered as national treasures, because both of them are the sources of making a great contribution.
Huang tingjian thinks that the high success of poetry comes from learning, and Lao du's poetry is full of words. Those who can write articles in ancient times can really edify all things, although they take the words of the ancients into calligraphy, such as a panacea to turn iron into gold. However, it is not easy to create its language by its meaning, which is called bone-changing method, and it is described by peeking into its meaning, which is called the method of taking away the fetus. Scattered poetry talks made the successors worship the gods, and finally became the first poetry school with a prominent name in the history of literature: Jiangxi Poetry School.
There are three modern novelists: Yu Guangzhong, Yu Qiuyu and Qian Zhongshu. The ancient articles are knowledge, and the famous ones are full of the connotation of Confucian classics like Lu Hai and Pan Jiang. Old people and young people in the valley realize that they have read too many books, and all kinds of books on the shelves are all familiar. Even if the literary attainments are high in the rhythm, even if you deliberately trudge steeply and play with a special heartbeat, you are independent of everything because of the bottom strength of reaching the realm. This is a difficult thing for the latecomers of the poetry school to draw a tiger and not be a rebellious dog.
talent should be difficult to surpass several men, and whoever is outstanding today. Or look at the emerald orchid, the whale in the blue sea.
Perhaps Huang Tingjian's long-term study life and social contact are compared with the restriction of Su Shi, the king of Europe, and the endless Zen Buddhism flowing in his heart? , coupled with the integrity and incorruptibility created by the implicit temperament, even if you smooth out the ideological eventuality, you can't get rid of the block of observing the rights and wrongs of personnel, and finally make the most euphemistic assessment of the vicissitudes of life related to the world with the strange brushwork that conflicts with the uneven ecology.
Jiangxi Poetry School is far more beautiful than heiheirage, and it is a ancestor. There are three cases of Jian Zhai in the back of the valley, and the prototype of the outline of the poetry club outlined by Mr. Donglai and Mr. Lv Benzhong in Huizong was further dredged by Fang Hui, a poet of the Yuan Dynasty, and it was clear. In fact, Chen Shidao and Chen Yuyi can hardly be compared with Huang Tingjian in literary achievements.
the road turns into a mountain ridge, and the mountain is in the water, and the water is in the river, which is almost invulnerable and spotless. Perhaps only the purest vocal cords of the river can evoke the meaningful laughter that lingers in the five mountains for thousands of years before the rain falls in the south of the Yangtze River.
In those days, the footprints of Dongpo Jushi, Ceng Gong, Zhu Xi and Mr. Lianxi measured the thickness of outstanding people in ancient Fenning, and I think I may have seen the beauty of Aofu's later water-repairing articles after the enlightenment achievements such as Zhitai, Cherry Cave, Lianxi, Liufang and Jinhu Academy. Follow the light of the Big Dipper, touch the water, breathe new breath, and you will think and understand the origin of Jiangxi Wuhua Tianbao at that time.
There are twelve places in Wenling, Zou Lu, which are called capitals in succession, and Jiujiang also has nine capitals. There are caves called Qingshui Rock in Xiushui, but Qingshui Rock in southern Fujian sees that of boughs and flowers, to a Buddhist retreat has gradually become a symbol of Minnan culture. Heaven and heart are in harmony, and the Tao is endless and unclear.
It's arrogant to divide Ning into Tibetan areas and cultivate water. Can cultivating water inherit the glory of dividing Ning?
if you go to repair water again, you must make it clear.