2. Let's talk about six trips to Qishan: Let's talk about the representatives who advocated going out, namely Zhuge Liang, Wei Yan, Zhao Yun and Zhang Guan, who were the first to follow Liu Bei. They are full of dreams of restoring the Han Dynasty. Although they later realized that it was an almost impossible dream, the ancient gentry were a little stubborn and knew they couldn't do it. Let's talk about the representative figures who opposed the war, such as Qiao Zhou, Li Yan (he may be a centrist) and other gentry groups before Shu. These people followed Liu Zhang in this narrow place in Shu, and never thought of playing out to unify the whole country. They all got a little comfort on the hot kang of their wives and children. The reason for their opposition is nothing more than fatigue in Shu. Seriously, they all have their own reasons as to whether to fight or not. There is never right or wrong about war. Personally, I think that the Sixth Way out of Qishan is more like a martyr's jihad, a war for ideals, and Zhuge Liang, as the protagonist of this war, left us with his political dispatching ability, military strategy ability and invention and creation ability (see Mu Niu, Lian crossbow, etc. ).
Finally, why Zhuge Liang is so famous. First of all, as an outstanding politician, strategist and writer, he left countless precious wealth to future generations. Sichuan still retains the remains of water conservancy projects left by Zhuge Liang during his reign, and the "back and forth examples" and "commandments" in literature are so shocking. It is said that he was still a calligrapher, but unfortunately he didn't leave Mo Bao. Unfortunately, military by-products such as wooden ox crossbows are flowing. In the end, Zhuge Liang was so famous for his personal charm that he devoted himself to death. I don't think I need to elaborate, but before he could conquer, he was already dead. Even Zhong Hui, the general of Wei, the sworn enemy of Shu, went to worship Zhuge Liang when he broke Shu, which shows his powerful personality charm. In future generations, this kind of loyalty and filial piety is especially respected. In Tang and Song Dynasties, Han was the orthodoxy, which was the most serious in Ming Dynasty, so Liu was praised and Cao was demoted, and Zhuge Liang's characters became more and more full, somewhat mythical. The Romance of the Three Kingdoms pushed the deification of Zhuge Liang to the peak and made more people familiar with Zhuge Liang. However, deification is deified. Although no one is perfect, Zhuge Liang is still a great man.