Poetry, calligraphy, etiquette, classical Chinese

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Source: There is a Kun hexagram in the Book of Changes, whose image says: "The terrain is Kun, and the gentleman carries things with kindness." Usage: as predicate and attribute; Refer to Houde Education Media: There is a landmark building under the CCTV Tower of the Third Ring Road in the west of Beijing. The calligraphy of "Houde Carrying Things" inscribed by Ding Jiageng, a famous military calligrapher and member of the Education Committee of China Calligraphers Association, is known as "the scenery of Beijing".

General idea: people are smart and stupid, just like uneven terrain and fertile and barren soil. Farmers will not stop farming because the land is barren, and gentlemen will not give up education because of stupidity.

There is nothing more tangible between heaven and earth than the earth, and there is nothing that is not borne by the earth. Therefore, a gentleman should imitate the meaning of Kun and be kind to others. Whether they are smart, stupid or mean, they should be tolerant and tolerant.

"Carrying things with virtue" means educating people and benefiting things with profound virtue. Now it is mostly used to train students with high moral character and profound knowledge. The source of this passage comes from the hexagram in the Book of Changes: "Heaven is healthy, and gentlemen are constantly striving for self-improvement; The terrain is Kun, and the gentleman carries things with morality. "

Heaven (that is, nature) is just strong, accordingly, a gentleman should be resolute and hardworking; The potential of the earth is thick and slippery, and the gentleman is tolerant. In ancient China, people thought that heaven and earth were the largest, and it contained everything.

The understanding of heaven and earth is: the sky is above and the earth is below; The sky is yang and the earth is yin; The sky is gold and the earth is earth; Strong and soft. It is believed that heaven and earth combine to create everything, and the four seasons are different.

Without heaven and earth, there would be nothing. Heaven and earth are the universe, and the universe is heaven and earth.

This is China's simple materialistic cosmology in ancient times, and it is also China's cosmology. Therefore, in the gossip, the dry hexagrams are the first, and the Kun hexagrams are the second; Dry on the top, Kun is next; North dry, South Kun.

It's Gao Xingjian. It is thick and heavy. Then the philosophy of life is further extended from the explanatory attributes of the two hexagrams (that is, heaven and earth), that is, life should be as tall, resolute and independent as the sky, as thick, broad and virtuous as the earth.

"Good as water" is Laozi: "Good as water, water conservancy, everything is indisputable." In other words, the highest realm of good deeds, like the nature of water, does not dispute fame and fortune and is favored by all things.

"Good water" and "virtuous to carry things" have the same meaning, so people often use these two words together.

2. Are there any ancient poems about honesty and etiquette, such as The Book of Songs and The Wind and the Mouse?

You see, this hamster has skin, too. How can a man have no face? If a person doesn't look his face squarely, he might as well die.

You see ground squirrels and teeth, but people ignore virtue. A man without virtue should not wait for death.

You see ground squirrels and limbs, but people don't know manners. People are not so good as good, but rather die quickly.

Geng Fugui wrote this letter into two other poems.

Dufan

What is true is faith, and what is said is good.

If there is something untrue, I will lose myself.

Whoever hid it, the bad news has spread.

People without faith don't know what they can do.

Zi Gong asked, "Who is this?" Confucius said, "Shame on your behavior, make it extend in all directions, and do not disgrace your life. It can be said that you are a scholar. "

Yue: "Dare to ask second." Yue: "Clans are called filial piety, while township parties are called brothers."

Yue: "Dare to ask second." He said, "You must keep your promise, and your actions will bear fruit. What a little man! Suppression can also be a second time. "

He said, "What about politicians today?" Confucius said, "Hey! A man who is fighting, what is enough? " -"The Analects of Confucius Lutz"

3. The content of Zhou Li, Yi Li and Li Ji, the ancient prose about civilization and etiquette, is only Wang Jianguo's. Distinguish the position, establish the national economic field, set up official positions, think that the people are extremely popular, make the heavenly officials bury and slaughter, make them handsome and obedient, and take charge of the country to assist the king in unifying the country and governing the officials.

There is a big Zaiqing, two small Zaizhong doctors, four doctors under Zaifu, eight staff sergeants, six sergeants, thirty brigade corporal, six prefects, two sergeants, twenty disciples, two palace staff sergeants, four sergeants, eight corporal, two prefects, four sergeants and forty disciples. There are two people in the government, four Shi, two Xu, twenty disciples, four Xu sergeants, eight corporal, two in the government, four Shi, eight Jia, Si Xu, forty disciples, four Li sergeants, eight corporal, two in the government, four Shi, ten Xu and one disciple. Two men, thirty Xu, three hundred disciples, four orc sergeants, eight corporal, two Fu, four stones, four Xu, forty disciples, two sergeants, four corporal, two Fu, four stones, thirty Xu, three hundred disciples, four turtle corporal, two Fu, two stones, six disciples and four wax corporal. Eight medical sergeant, eight medical corporal, four animal corporal, four drinkers, eight corporal, two officials, eight stone, eight Xu, eighty disciples, ten drinkers, thirty female drinkers, three hundred, five female pulp workers, five female pulp workers, two corporal Ling and two officials. Two were elected by the government, four by imperial secretary, eight by corporal, two by government, four by history, eight by Xu, eighty by apprentice, four by corporal Zhang She, two by government and four by history. Two doctors, four staff sergeants, eight corporal, four prefects, eight assistants, six Jia, eight Xu, eighty apprentices, two imperial sergeants, four sergeants, two Fu sergeants, eight Ministry of Industry, eight Jia sergeants, four Xu, eight apprentices, two internal sergeants, one Fu sergeants and two historical apprentices. Five people, fifty disciples, two staff sergeants, four staff sergeants, two staff sergeants, four staff sergeants, four staff sergeants, four staff sergeants, four staff sergeants, four staff sergeants, twenty staff sergeants, four staff sergeants, eight staff sergeants, four staff sergeants. Four corporal, two officials, four attendants, forty disciples, two doctors, four staff officers, eight sergeant, four officials, eight attendants, eight Xu, eighty disciples, four small officials, four staff officers, two attendants, eight disciples, four people in each palace, and so on. There are four corporal, two officials, four Shi, four Ye, four Jia, twenty disciples, two Dian Si, two officials, two Shi, four Jia, ten disciples, two officials, two Shi, two Shi, twenty disciples, one official, two maids and eight people. Two workers, four disciples, two corporal, one government, one history, eight workers, four disciples, four corporal Cai Xia, one history, four disciples, the big slaughter, in charge of the six codes of founding the country, helping Wang Zhiguo, talking about governing the country, talking about governing the government, and preaching Canon. Admire the country. Punish hundreds of officials. Correct everyone. Sixth, the ceremony. Rich country Qiang Bing. Appoint hundreds of officials. Give birth to all the people. Governing politics with eight. First, governing the government by officials. Second, rule the government by distinguishing countries. Third, the government is ruled by officials. Fourth, the government is governed by officials. Fifth, officials govern the government .. Third, abolish it, control its officials, fourth, control its officials, fifth, tribute them, control their use, sixth, control their people, seventh, punish them, reward them, eighth, control their masses, control their officials with eight handles, first, control their nobles, and second, control their wealth. Say kiss. Second, respect the past. Third, promote saints. Fourth, enable. Fifth, protect Yong. Sixth, honor. Seventh, be an official. Eighth, be a concierge. First, serve all the people in Jiugang. First, give birth to agriculture, rural areas and farmers. Second, nurture gardens and plants. Third, learning. Fourth, shepherd. Raise rare birds and animals. Fifth, do everything. Fu. Second, the four suburbs. Third, list shop fu. Fourth, the gift of family cutting. Fifth, the list of immortals. Sixth, the state is endowed. Seventh, Guan Fu. Eighth, Yamazawa Fu. Ninth, disadvantages. These nine styles are used to save money. First, the style of sacrifice. Second, the guest's style. Third, bereavement. Fourth, the style of shame. Fifth, the style of fortifications. Tribute to vessels. Four coins. Five materials. Six is a commodity. Seven tours. Eight is a tribute. Nine is a commodity. One for grazing. Two land tickets. Two represent the length. Three for the teacher. The third is the sage. The fourth is Confucianism. Five religions. Five for the clan. . .

4. China's ancient poems about civility and etiquette were 1. If you don't learn manners, you can't stand it -During the Spring and Autumn Period and the Warring States Period, Confucius' disciple and his re-disciple "Chapter 16 of the Analects of Confucius"

Vernacular translation: If you don't learn manners, you won't know how to stand.

2. Benevolence and inaction, see no evil. -Mencius's "All's well that ends well" in the Warring States Period

Vernacular translation: Don't do anything unkind or impolite.

3. People who love others will always love others; People who respect others will always respect others. -Mencius's "All's well that ends well" in the Warring States Period

Vernacular translation: A benevolent person loves others, while a courteous person respects others. People who love others often love others; People who respect others often respect others.

4, go without coming, indecent assault; It is also impolite to come and not go. -Dai Sheng Western Han Dynasty "Book of Rites Quli Shang"

It is impolite to respect people without being respected. It is impolite for others to respect themselves, but they don't respect others.

5, cultivate one's morality and cultivate one's character as kindness, practice and courtesy. -Dai Sheng Western Han Dynasty "Book of Rites Quli Shang"

Vernacular translation: practice your behavior and practice what you say is called good deeds. Behavior has practice and words make sense, which is the essence of etiquette.

Sogou encyclopedia-nothing can be done without learning etiquette