Help edit encyclopedia business cards
The poems inscribed "Zen after breaking the mountain temple" and "Zen after breaking the mountain temple" are often written by poets in the Tang Dynasty. Broken Mountain Temple and Improvised House Temple are located on Yushan Mountain in the northwest of Changshu City, Jiangsu Province. This poem expresses the impression of the Buddhist temple after visiting the temple in the morning. It has simple style, simple description, profound image, vague artistic conception and quite complete art. It is a unique masterpiece among the landscape poems in the prosperous Tang Dynasty.
Name of the work: Zen realm after breaking the mountain temple
Year of Creation: Tang Dynasty
Source of the work: "Full Tang Poetry"
Literary genre: five-character quatrains
Author: Chang Jian
catalogue
Original poem
Annotation translation annotation
translate
Poetic artistic conception
On Poetry
Poetry appreciation I
Appreciation 2
Writing background
Ouyang xiu's evaluation
Evolutionary idioms
Topic meaning
Brief introduction of the author
The original poem about the broken mountain temple
Annotation translation annotation
translate
Poetic artistic conception
On Poetry
Poetry appreciation I
Appreciation 2
Writing background
Ouyang xiu's evaluation
Evolutionary idioms
The author began to edit the original poem of this paragraph with a brief introduction to Duanshan Temple.
On a sunny morning, near the old temple, a Buddhist retreat, behind the Broken Mountain Temple, the early sunshine points to the treetops.
According to the artistic conception of ancient poetry (7 photos), my road twists and turns through a sheltered valley, branches and flowers to a Buddhist retreat. Here, birds live in the mountain light, and people's hearts feel quiet in the pond. There is silence here except for the bell. This article "Zen State after Breaking Mountain Temple" has been included in the seventh grade Chinese textbook published by Jiangsu Education Publishing House.
Edit the annotation translation of this paragraph.
To annotate ...
1, [Ancient Temple]: This refers to the Poshan Temple, which is located under the Yuling Mountain in Changshu City, Jiangsu Province. Ni Deguang, a resident of Yizhou in the Southern Dynasties, built a house in Chenzhou. After nine years of Tang Xiantong's reign, he was named "The Story of Broken Mountain". 2. [Bending]: Bending and twisting. A "bamboo" 3, [the first day]: the sun in the morning. 4. [Zen room]: the residence of the monk. 5. [Wan Lai]: (là i) Various voices. In the past, all holes that can make sounds are called "Lai", which refers to all sounds in nature. 6. [Qing]: (Qing) Ancient musical instruments made of jade or metal. 7. [People's Heart]: refers to people's earthly heart. There is a hollow pavilion in the Broken Mountain Temple. 8.[ Empty]: Make ... empty, adjectives are used as verbs. [Morning]: Good morning. 10, [but in]: "only smell", only stay. 1 1, [all]: both. 12, [but]: Only. 13, [you]: Be quiet. 14, [Yue]: Used as a verb to make ... happy 15, [Bamboo Path]: a winding path. 16. My road twists and turns, through a sheltered valley, branches and flowers, to a Buddhist retreat. Walking anywhere, there is no doubt that there is another village. Have the same effect. 17. here, birds are full of vitality under the lights in the mountains, while people's hearts feel quiet in the pond. These two sentences describe the quiet environment of the harem. The mountain light makes wild birds feel at ease, and the pond shadow makes people's vulgar thoughts disappear completely. The human heart refers to the earthly heart of human beings. There is a hollow pavilion in the Broken Mountain Temple. 18. Zhong Qing: chanting in the temple, playing Zhong Qing as a signal when fasting. 19, [Enter]: Enter. 20. [Ancient Temple]: refers to Xiaofu Temple. 2 1, [picture]: shining. 22. [Gao Lin]: A forest with tall trees. 23. [pool shadow]: the reflection in the clear pool water. 24.[ This]: Here it is. That is, in Houchan Temple. 25. The characteristics of three or four sentences in the poem: a pun means that the Buddha is quiet and the Buddha is high. The second meaning implies that Buddhist disciples have delusions on the spiritual level and realize the realm of sexual intercourse after their initial classes.
translate
In the morning, when I strolled to this ancient temple, the rising sun shone on the jungle. The winding path leads to a secluded place, and the monastery is hidden among the flower trees. The brightness of mountain light makes birds happy, the pool is empty, the beach is illuminated, and people's vulgar thoughts disappear. At this time, all the sounds of nature were silent, only Zhong Qing's voice echoed in the air.
Edit the artistic conception of this poem
In the morning, the sun came out, and under the cover of tall trees, the ancient temple was still sleeping in the dark. The winding path is secluded, with many flowers and trees, and it is more quiet when you come to the meditation room. Mountain light makes wild birds feel at ease, while pool shadow makes people's vulgar thoughts disappear. The long sound brings profound Zen in silence, which makes people's hearts more calm. "On a clear morning, near the ancient temple, the early sunshine points to the treetops." The word "early morning" in the first sentence indicates the time and place of travel. The poet "entered the ancient temple" early in the morning, which shows his yearning for this Buddhist holy place. The next sentence closely follows "early morning" to describe the panorama of the temple: the rising sun shines on the towering Woods in the temple. "Ancient Temple" and "Gao Lin" highlight the elegance and tranquility of the mountain temple. "This bamboo path leads to a secluded place with lush foliage and a Buddhist retreat." The United poets seized the unique scenery of the temple and vividly described the deep scenery of the mountain temple. "Bamboo Path", a path in the bamboo forest. A quiet place. The residence of monks in the Zen room. "Flowers and trees are deep" means that the meditation room is deeply hidden among flowers and trees. "Here, birds live in the mountains and light, and people's hearts feel quiet in the pond." This couplet is closely connected with the upper couplet, further rendering the deep and quiet of the monk's room. The scenery in the "mountain light" mountain. The use of "Yue" as a verb makes ... "Empty your heart" eliminate people's distractions. "Empty", eliminate. Adjectives are used as verbs to "make" ... empty. On the surface, it says that mountain light makes birds happy. In fact, the bird's happiness is a reflection of the poet's happy mood. The next sentence is about people's hearts being empty, which not only expresses the poet's quiet heart, but also vaguely reveals his indignation and disgust at reality. These two poems are driven by quietness, with scenery in love, implicit and meaningful. In the above six sentences, the poet grasped the unique scenery in the mountain temple and created a deep, quiet, peaceful and natural lofty realm with quiet and tranquil expression. "A thousand sounds are quieted by the breath of the church bells." The tail couplet is a supplement to the first couplet, and further echoes the sound of the chime gently, so as to show silence and set off the quiet atmosphere of the temple. "Wanlai" refers to all kinds of sounds made by all things in nature. All, all, all. "Silence", silence, no sound. The idiom "All is silent" comes from this sentence. Qing is a percussion instrument made of stone or jade. When monks recite scriptures or engage in other religious activities, they should ring bells or ring bells to show the beginning and end. Summary: This poem depicts a unique, profound and quiet realm with concise brushwork, expressing the poet's joy in visiting scenic spots and his strong pursuit of lofty realm. The whole poem has distinct levels, deep artistic conception, implicit meaning, simplicity and strong appeal. The idioms derived from this poem "A winding path leads to a secluded place" and "All is silent" are still in use today. In this poem, what kind of atmosphere does the poet describe in the ancient temple? What does this atmosphere have to do with the poet's mood? The poet climbed the mountain in the morning and entered Xiaofu Temple. The rising sun shone on Shan Ye Woods. Buddhists call the place where monks gather "jungle", so it means to praise Buddhist temples, which shows the feeling of praising Buddhism and metaphor in the scene of lighting up the forest. Then, the poet crossed the bamboo path in the temple and went to the depths of the backyard, and found that the Buddhist meditation room was in the depths of the flower forest in the backyard. Such a quiet and wonderful environment makes the poet amazed, intoxicated and ecstatic. He lifted up his eyes and saw the green hills behind the temple being illuminated by the sun, and the birds flying and singing freely; When I walked to the clear pool, I saw the world and my own figure shaking in the water. Zhan Ran was empty and bright, and the worldly distractions in my heart were suddenly washed away. Buddhism is an empty door. Buddhists say that after meditation, a monk "eats again, but tastes Zen" ("Wei Convenience Goods"), and his spirit is extremely pure and pleasant. At this moment, the poet seemed to understand the mystery of Zen, get rid of all the troubles in the world, and be as free and carefree as a bird. It seems that other sounds in nature and the world are silent, and only the sound of Zhong Qing is melodious and loud, bringing people into a pure and pleasant realm. Obviously, the poet appreciates the beautiful residence of this Buddhist temple, appreciates the artistic conception of this empty door, and places his feelings of seclusion.
On editing this poem
This poem is about Buddhist temples, expressing the author's seclusion of forgetting the secular world and expressing his feelings for mountains and rivers. The poet climbed the mountain in the morning and entered Xiaofu Temple. The rising sun shone on Shan Ye Woods. Buddhists call the place where monks gather "jungle", so it means to praise Buddhist temples, which shows the feeling of praising Buddhism and metaphor in the scene of lighting up the forest. Then, the poet crossed the bamboo path in the temple and went deep into the backyard, and found that the meditation room for chanting and worshipping Buddha was deep in the flower forest in the backyard. Such a quiet and wonderful environment makes the poet amazed, intoxicated and ecstatic. He lifted up his eyes and saw the green hills behind the temple being illuminated by the sun, and the birds flying and singing freely; When I walked to the clear pool, I saw the world and my own figure shaking in the water. Zhan Ran was empty and bright, and the worldly distractions in my heart were suddenly washed away. Buddhism is an empty door. Buddhists say that after meditation, a monk "eats again, but tastes Zen" ("Wei Convenience Goods"), and his spirit is extremely pure and pleasant. At this moment, the poet seemed to understand the mystery of Zen, get rid of all worldly troubles, and be as free and carefree as a bird. It seems that other sounds in nature and the world are silent, and only the sound of Zhong Qing is melodious and loud, bringing people into a pure and pleasant realm. Obviously, the poet appreciates the beautiful residence of this Buddhist temple, appreciates the artistic conception of this empty door, and places his feelings of seclusion. This is a five-character poem, but it is archaic in style, simple in language and flexible in meter. Its first couplet is a flowing pair, and the second couplet does not match because of the need of conception and conception. This poem has been highly appreciated since the Tang Dynasty, mainly because of its beautiful artistic conception and rich interest. The poem expresses seclusion by chanting Buddhist temples, ends with the praise and detachment of the morning visit to the mountain temple, and simply writes scenery and expresses emotion, which is still unfinished. This euphemistic and implicit artistic conception, as Yin Kun said when commenting on the artistic characteristics of Chang Jian's poems in the Tang Dynasty: "When building a poem, it is like finding a village road, but looking for a wild path. A hundred miles away, it will lead to the main road." Therefore, its purpose is far-reaching, its popularity is different, and good sentences are coming, only on meaning. "He brilliantly pointed out that Chang Jian's poems have the characteristics of ingenious conception, and are good at guiding readers into their folk scenic spots, and then understanding the theme of the poems, instead of surprising them with descriptions and words. Therefore, good sentences in poetry often seem to suddenly appear in front of readers, which is amazing. And its beautiful sentences, like the conception of poetry, are ingenious and subtle. In the Song Dynasty, Ouyang Xiu loved the phrase "Bamboo Path", saying that "it is difficult to achieve a long-term combination of words, and it is difficult for people who know how to create meaning to work. "Later, he stayed in a mountain village in Qingzhou and personally experienced the artistic conception and interest written in the two sentences of Bamboo Path. He wanted to write such a poem, but he still couldn't write a word (see Qingzhou Village Theory). Ouyang Xiu's experience vividly illustrates the benefits of the sentence "Bamboo Path", which does not describe beautiful scenery and makes people feel like they are in the environment, but causes the friendly aftertaste of passers-by, so it is difficult to make clouds. Similarly, the word "light of the mountain", praised by Yin Kun as "warning strategy", is not only a word to warn people, but also has a deeper meaning, aiming at thought-provoking. It is precisely because the poet focuses on conception and creation that the word-building does not seek similarity, but contains metaphors, focusing on expression, which is fascinating and intriguing. Most of the landscape poems in the prosperous Tang Dynasty praised seclusion and interest, all of which had an artistic conception of leisure, but each had its own unique style and achievements. Chang Jian's poem, written in Jueyou, has the general artistic conception of landscape poetry in the prosperous Tang Dynasty, but its style is elegant, which is different from Wang Wei's loftiness and Meng Haoran's plainness in art and is really unique. Broken Mountain is located in Changshu, Jiangsu, and the temple refers to Xiaofu Temple. It was rebuilt by Ni Deguang, the secretariat of Chenzhou in Southern Qi Dynasty, and is an ancient temple in Tang Dynasty. This poem expresses the impression of the Buddhist temple after visiting the temple in the morning. It has simple style, simple description, profound image, vague artistic conception and quite complete art. It is a unique masterpiece among the landscape poems in the prosperous Tang Dynasty.
Appreciation of editing this poem
Enjoy 1
The meditation after the broken mountain temple is a poem on the wall. Broken Mountain Temple and Improvised House Temple are located on Yushan Mountain in the northwest of Changshu City, Jiangsu Province. There are many poems chanting temples in the Tang Dynasty, and there are also many excellent works. Chang Jian's Zen Realm after Broken Mountain Temple has a unique conception. It is written closely around the meditation room behind the broken mountain temple, depicting the unique quiet interest in this specific realm. The first couplet is "In the pure morning, near the ancient temple, the early sunshine points to the treetops", which sets out to outline the environment around the meditation room in the morning. In the early morning, the red sun rising in Ran Ran sprinkled golden sunlight on the temples and trees in Yushan, making the temples more beautiful and bright, and the towering mountains more green and lush, which made people feel relaxed and happy. Here, a word "Ru" depicts the remote beauty of the ancient temple, and a word "Zhao" engraves the vitality of the rising sun to the extreme, revealing the poet's happy mood. The first couplet is the vision of the post-Zen Temple, which lays the foundation for the following close-up description. The couplet "secluded place of bamboo path, secluded place of branches and flowers, meditation place" points out the word "Houdian" in the title, describing the secluded and charming path leading to Houdian and the scenery of Houdian. The monk's room is deeply hidden among flowers and trees, with a strong aroma. Song Ouyang Xiu once praised it with emotion: "I often like to recite Chang Jian's poem:' The bamboo path is secluded, the branches are flourishing, and I enter Zen'." Therefore, it is impossible to imitate its words for a long time, but it is difficult for people who know creativity to work. "The beauty of this couplet is not only reflected in the accurate and vivid description of the scenery, but also in the profound ideological connotation. Buddhism advocates the purity of eyes, ears, nose, tongue, body and mind, and asceticism. However, the flowers and trees in Buddhist temples are lush and fragrant, which shows the monks' warm yearning and persistent pursuit of beauty in a subtle and tortuous way. The aesthetic idea of "winding path leads to seclusion" is widely used in China classical gardens. Neck couplet, tail couplet and conception couplet are closely linked, which is the beauty discovered and the joy pursued by poets. Through vivid, dynamic and static scenery descriptions, these two couplets render the role of Zen Buddhism in purifying people's hearts and pleasing people's spirits and aspirations, allowing readers to enter the beautiful Buddhist world while enjoying the beautiful scenery. The poet looked around and saw the sun shining high, the heavens and the earth shining, and the bamboo forest shining in the bright sunshine, dazzling people's eyes; Lively birds fly freely between Maolin and Zhu Xiu, which makes people envy. In front of the meditation room is a pool of crystal clear water, in which blue sky and white clouds and luxuriant forests and bamboos are reflected, giving people a clean, ethereal and relaxed feeling. "Hollow" responded to the above sentence "begging for birds", pointing out that such an ethereal and pure world can really cleanse the soul and purify the soul; And "bird-loving" also implies that people can only remain true and happy if they stay away from the mortal world, return to nature and worship Buddhism and Taoism like birds. The couplets on the neck describe the realm of mountains and waters, birds flying happily, and the pool shadows are ethereal and bright, all of which vividly imply the wonderful role of Zen in influencing people's hearts and purifying the soul. The last two sentences are silent, creating a quiet realm. The sound of the chime goes far beyond the function of "morning bell and evening drum" and is endowed with some meaningful symbolic meanings. This is the external voice from the Buddhist holy land, which is a wonderful Buddhist sound, leading people into a pure and pleasant world. This is the sound of nature echoing in people's hearts, melodious and resonant, profound and detached. Obviously, the poet appreciated the seclusion of this Buddhist temple, appreciated the artistic conception of this empty door, entrusted his seclusion feelings and praised the mysterious realm of Buddhism.
Appreciation 2
In the morning, the sun came out, and under the cover of tall trees, the ancient temple was still sleeping in the dark. The winding path leads to a secluded place, hidden by many flowers and trees. When you come to the meditation room, you feel more quiet. The long sound brings profound Zen in silence, which makes people's hearts more calm. Visiting the mountain temple in the morning, I saw quiet bamboo forests, clear pools, shining green hills, birds singing, and the sound of bells disappearing from time to time. Such a quiet environment makes the poet suddenly enlightened. Although the whole poem sings about Zen Temple, it actually expresses the feelings of mountains and rivers and seclusion. Simple language and profound image; Conception works create meaning, beauty lies in words, and attract people to enter the scenic spot among the people. "On a pure morning, near the old temple" in the first couplet is like talking for no reason, without poetry. But it simply shows the time and place. Slow and leisurely, a Ma Pingchuan, not a butte, nor a thousand miles away, seems to step into the mountain path with ease and pleasure. Then "where the morning light points to the treetops" is also an unpretentious sentence, but a "morning view of the mountains" is displayed before our eyes. Dense trees, but not impassable; Lin Gao, but not out of reach. The dense forest is accompanied by the rising sun. The "first day" is bright and reddish, alternating with red and yellow. Bundles of light leak from the cracks and heads of trees, gracefully absorbing the slight fog in the forest, showing a different softness. "The bamboo path is secluded, the branches and flowers are secluded, and the meditation place" is a jaw-dropping remark. Walking out of the high forest, it is a bunch of green bamboos, and under the green leaves is a path. The bamboo shadow is swaying slightly, and the path is looming. The road ahead is deep and quiet, so it can't be presented easily. There is a cornice exposed in the depths of the flowers and trees, which is a secluded place to be a monk! Flowers and trees, meditation rooms, winding paths and bamboo forests seem to have been integrated into one, as if they were natural. It's not just a point, but also a meaning. No wonder it has been amazing so far. The two sentences of the neck couplet are neat and clever. A word "Yue" refines "bird nature" and brings life to "Mountain Light". Birds are still people, who can know, enjoy and enjoy this mountain light. A word "empty" silenced the "pool shadow" and stabilized the "people's heart". The pool shadow is dark and empty, and people want nothing, so they are extremely satisfied in the air. Couplets skillfully turn the whole poem into an elegant movement. At first, there were skewers of bamboo meat, gold skin and pottery. At this stage, all was silent, except for a knock on the chime, and the sound was lingering. Such as a ray of golden jade, lingering in the temple, blending with the sunshine and dazzling with purple smoke, as if Sanskrit sounds in the ear, cleaning the dirt on the chest, lasting and unforgettable.
Edit the writing background of this paragraph.
The poet, frustrated by his official career, showed affection for mountains and rivers, visited famous mountains and ancient temples, traveled around the world and sought seclusion and success. Bamboo trails are secluded, flowers and trees are hidden, and the sky, mountains and blue waves can not only make birds happy, but also make people relaxed and happy. The middle four sentences not only describe the extremely quiet and beautiful environment, but also reflect the poet's inner purport, which has profound implications.
The evaluation of Ouyang Xiu, the editor of this paragraph.
In Song Dynasty, Ouyang Xiu loved the words "a winding path leads to a secluded place" very much, saying, "If you want to get attached to language, you can't get it for a long time, but it is difficult to know people." Later, he stayed in a mountain village in Qingzhou, and personally experienced the artistic conception and interest of the two sentences written in "A winding path leads to a secluded place". He wanted to write such a poem, but he still couldn't write a word.
Edit this evolutionary idiom
All is silent; Lai: the sound made in the cave, generally referring to the sound; Wanlai: all kinds of sounds made by all things in nature. Silence: Silence. Describe the surrounding environment is very quiet, there is no sound at all. All: all; All of them. The winding path is secluded; Bend: bend; Path: path; Quiet: refers to a far-reaching and secluded place. The winding path leads to a secluded place. The bamboo path leads to a secluded place: the narrow path covered with bamboo on both sides twists and turns, reaching the depths of the secluded place.
Edit the meaning of this paragraph.
"Ancient temples, meditation rooms, hollows and chimes" are all related to Zen culture, so it is probably not an exaggeration to call this poem a Buddhist poem. "Ancient temples" are usually built in deep mountains, but in the early morning, due to the scarcity of pilgrims and the lack of Buddhism, this Buddhist temple is particularly quiet. Therefore, it can be said that the "quiet and clear" artistic conception of the poem is indeed very successful. So, why did the poet create such an artistic conception? Because this secluded place is in an ancient temple, and the ancient temple is also a place for monks to fast, read Buddha, participate in Zen and realize Taoism, that is, monks need a quiet environment to calm their nature and realize Taoism. Therefore, it is not so much that the poet wrote the quiet situation that the poet saw in his eyes and heard in his ears, but rather that the monks chose the Buddhist field that can make people most clean and meditate. Of course, the author also believes that the essence of this poem is the representation of the "process" of Zen and the description of the "realm" of Buddhism. Look, a monk often meditates in a quiet meditation room among flowers and trees. At a certain moment on a certain day, he suddenly had an epiphany, and the inexplicable abstruse Zen on weekdays suddenly understood. It is a kind of tangible "light" like an alarm bell and a place where the early sunlight points to the treetops (the rays of sunlight leak out from the deep and dense forest gap). In addition, sitting in a quiet meditation room can also be understood as meditation with eyes closed, getting rid of other distractions and making people's hearts exceptionally clear and clean; It is precisely because of the "hollow" that monks are single-minded, as if "everything here is silent", leaving only the unvoiced sound of Buddhism from the "west" (that is, the depths of the soul), which is the "sound" of sound. So this "light" is the holy light of Buddhism, and "sound" is also the fairy sound of Buddhism. In addition, "Flowers and Trees Deep" and "Birds and Flowers" describe the scenery in spring, which makes readers feel warm and comfortable. Think about it deeply, this warmth is like spring, isn't it the feeling that monks are willing to participate in Zen? In other words, the one-two-Zen Buddhism is like a wisp of warmth in Chu Yang in spring, while the warmth in the sunny spring in Wan Li symbolizes endless Buddhism. Therefore, Zen is rational and Buddha is boundless. And "winding path leads to a secluded place" also shows the world that the road to understanding truth is tortuous and difficult. In short, it is also very interesting to understand the poem "A Buddhist temple behind a broken mountain temple" from the perspective of Buddhism. Really, people feel that this poem is really "suitable for meditation and Buddhism."
Edit the introduction of the author of this paragraph.
Author Chang Jian
Chang Jian (708-765), a poet of the Tang Dynasty, whose name is unknown, is said to be from Xingtai or Chang 'an (now Xi 'an, Shaanxi). In the 15th year of Kaiyuan, he was a scholar in the same column as Wang Changling, and his career was unsatisfactory. He has lived a wandering life for a long time. After moving home, he lived in seclusion in Ezhu. In Dali, he served as Xu Yiwei. Poets in Tang Dynasty. The year of birth and death and the font size are unknown. According to legend, The Talented Tales of the Tang Dynasty came from Chang 'an (now Xi 'an, Shaanxi). (In 2006, Chang Jian, who had the ancient tablet certificate, was born in Xingtai) In the fifteenth year of Kaiyuan (727), he was a scholar. Tianbao is middle-aged Xu Yiwei. After living in seclusion in the western hills of Ezhou. Geng Jie was frustrated all his life. He didn't associate with people or make friends with powerful people. Have something to say to Wang Changling. His poems have clear artistic conception, natural language and unique artistic attainments. There are 57 existing songs with narrow themes, mostly describing pastoral scenery and mountains. Famous works such as Zen Forest after Broken Mountain Temple, Cemetery of Hanging General Wang, especially the former poem "A secluded place with a winding path (bamboo path), a Zen forest among branches and flowers" have been widely read from ancient times to the present. He also has some excellent frontier poems. Today, there are three volumes of Poems of Chang Jian and two volumes of Chang Jian Ji. His poems are mainly pastoral poems with a style close to that of Wang and Meng. He is good at using simple brushstrokes, showing a calm and peaceful artistic conception. This kind of poetry often reveals "indifference" In fact, he has not completely forgotten the reality. He has feelings, expectations and accusations, especially frontier poems, which account for a considerable proportion. There is also often. Poetry is mainly pastoral poetry, with exquisite language choice and far-reaching realm. Chang Jian's poem seems to have arrived in the village at the beginning, but found a wild path, a hundred miles away, and returned to the avenue. Its purpose is far away and its popularity is high, which is extraordinary. Good things come, just meaning. When it falls on a captain, scholars talk about sadness. A book of poems. Chang Jian, an idyllic poet in Tang Dynasty. His works often express his love for the beautiful scenery of nature and his yearning for the quiet and leisurely rural life through the description of rural scenery, praise the quiet life, express his leisure, and sometimes show his dislike of dirty officialdom. The artistic style is simple and true, fresh and natural, and poetic. This poem is Chang Jian's masterpiece. Chang Jian's poetry flourished in the Tang Dynasty, and was called "Wang (Wei), Meng (Haoran), Chu (Guang) and Chang (Jian)". There are 57 poems in existence, although the number is small. According to the General Catalogue of Sikuquanshu, Chang Jian "stands out from Wang and Meng against the walkers, almost 67 out of 10". Chang Jian said in the preface of He Ling Ji that "building a poem is like building a village at the beginning, and looking for a hundred miles away to get to the avenue." Therefore, its purpose is far-reaching, its popularity is different, its beautiful sentences are hard to get, focus on meaning, it is like a loose moon, be your true friend. Here, birds are full of vitality under the lights in the mountains, while people's hearts feel quiet in the pond. There are more than a dozen sentences in this situation, which can be called a warning. " Most of the landscape poems in the prosperous Tang Dynasty praise seclusion and interest, all of which have a leisurely mood, but each has its own unique style and achievements. The most famous Broken Mountain Temple behind a Buddhist retreat is often built, with unique style, elegance and cleanliness, which is different from Wang Wei's sublimity and Meng Haoran's blandness in art. At present, the Broken Mountain Temple in Yushan, Changshu, Jiangsu Province has become a famous scenic spot because of this poem.
Edit the profile of this broken mountain temple
Changshu Guangfu Temple, also known as Daci Temple and Poshan Temple, is located at the northern foot of Yushan Mountain in Changshu City, Suzhou City, Jiangsu Province, and is one of the key Buddhist temples in the Han nationality area of China. Broken Mountain is located in Changshu, Jiangsu, and the temple refers to Xiaofu Temple. It was rebuilt by Ni Deguang, the secretariat of Chenzhou in Southern Qi Dynasty, and is an ancient temple in Tang Dynasty. This poem expresses the impression of the Buddhist temple after visiting the temple in the morning. It has simple style, simple description, profound image, vague artistic conception and quite complete art. It is a unique masterpiece among the landscape poems in the prosperous Tang Dynasty. This poem is about Buddhist temples, expressing the seclusion of the mountains and rivers. The poet climbed the mountain in the morning and entered Xiaofu Temple. The rising sun shone on Shan Ye Woods. Buddhists call the place where monks gather "jungle", so it means to praise Buddhist temples, which shows the feeling of praising Buddhism and metaphor in the scene of lighting up the forest. Then, the poet crossed the bamboo path in the temple and went deep into the backyard, and found that the meditation room for chanting and worshipping Buddha was deep in the flower forest in the backyard. Such a quiet and wonderful environment makes the poet amazed, intoxicated and ecstatic. He lifted up his eyes and saw the green hills behind the temple being illuminated by the sun, and the birds flying and singing freely; When I walked to the clear pool, I saw the world and my own figure shaking in the water. Zhan Ran was empty and bright, and the worldly distractions in my heart were suddenly washed away. Buddhism is an empty door. Buddhists say that after meditation, a monk "eats again, but tastes Zen" ("Wei Convenience Goods"), and his spirit is extremely pure and pleasant. At this moment, the poet seemed to understand the mystery of Zen, get rid of all worldly troubles, and be as free and carefree as a bird. It seems that other sounds in nature and the world are silent, and only the sound of Zhong Qing is melodious and loud, bringing people into a pure and pleasant realm. Obviously, the poet appreciates the beautiful residence of this Buddhist temple, appreciates the artistic conception of this empty door, and places his feelings of seclusion.