Original text: Gavin: the two devices are like, obviously repeating and containing life; I can't see it at four o'clock, and the latent cold and summer heat will melt away. Therefore, a glimpse of heaven and earth, fools know its end; Yin Ming Dong Yang, Tessa is poor. However, those who are easy to know because of the yin and yang of heaven and earth have images; Yin and yang are in heaven and earth, and the poor are invisible. As an old friend, it is obvious that it can be levied, although it is stupid; You can't see the shape, but you are still fascinated by wisdom.
What's more, Buddhism and Taoism worship the sky, take advantage of the situation to control silence, enrich everything, and standardize ten prescriptions. Raise the mighty spirit and be supreme, and suppress the divine power without falling; The big one is in the universe, and the small one is in the slightest. Without extinction, there is no life, and thousands of robberies are not ancient; If it is hidden, it will exist forever. Wonderful Tao is condensed and mysterious, and I don't know when to follow it; The flow of Buddhism is silent and its source is unpredictable. As an old friend knows, stupidity is only trivial, so how can we doubt it if we cast its purpose!
It is said that heaven and earth are tangible, so they expose, cover and bear all beings; Because the four seasons have no shape, there is deep cold and heat to nourish everything. Therefore, observing and experiencing the changes of heaven and earth, even ordinary and stupid people can know some signs of it; To be familiar with the changes of Yin and Yang, even talented and intelligent people seldom study its changing laws.
But heaven and earth are easy to understand because they have shapes. The reason why the change of Yin and Yang is difficult to study between heaven and earth is that the change of Yin and Yang has no shape. So the image of heaven and earth is exposed and can be verified, even stupid people will understand; The change of yin and yang is hidden, and no one can see it, even the cleverest person will be puzzled.
A Brief Introduction to the Preface to the Holy Teaching
Preface to the Holy Teaching was written by Emperor Taizong of Tang Dynasty, and was written by Chu Suiliang, one of the four great calligraphers in the early Tang Dynasty. It's called "Preface to the Wild Goose Pagoda". Later, Shaman Huairen collected words from Wang Xizhi's calligraphy and carved them into inscriptions, which were called Preface to the Right Army of Tang Dynasty or Preface to Wang Xizhi's Huairen. It is also called "Preface to seven buddha" because there are seven Buddha statues carved horizontally at the head of the monument.
The Preface to the Great Wild Goose Pagoda uses both Fiona Fang's brushwork and Guo Moruo's brushwork. Horizontal painting is vertical, vertical painting is horizontal, there are ups and downs between the head and tail, and there are certain rules in lifting and returning.