The first origin of surnames is from the son's surname, which comes from the Shang doctor Bangbo in the Yin and Shang Dynasties and belongs to the official title. According to the ancient book Shangshu Pan Geng, "Mr. Benbo" was recorded. Bangbo is an administrative official sent by the central government to local governments. In Shang Dynasty, the chief executive of a country was called Bo, and the same officials were called Mu in Xia, Zhou, Qin and Han Dynasties, and later generations were called Zhou Mu. The state secretariat is called "Bangbo", commonly known as "Fangbo". Among the descendants of Bangbo, there are those who follow their ancestors' official titles as surnames, which are called Bangbo's. Later, it was simplified to a single surname, which is one of the very old surnames. The second origin comes from Ji's surname, from Bang Xun, a disciple of Lu Confucius at the end of the Spring and Autumn Period, and belongs to the name of the ancestor. Bang Xun, surnamed Ji, a native of Lu, was a disciple of Confucius at the end of the Spring and Autumn Period and was called one of the "seventy-two sages" by later generations. In the classic Interpretation of Family Disciples, it is written as "National Selection, Word Qin" and also as "Word Drink". In the textual research of Biography of Disciples in Historical Records, it was marked as "bang" and its meaning was "country", which was formed at that time to avoid the taboo words of Emperor Gaozu Liu Bang. In the twenty-seventh year of Tang Kaiyuan, the state was named Pingyangbo. In the Song Dynasty, the Prime Minister of Dazhong gave the "Emperor of Gaotang" two years; In the ninth year of Jiajing in Ming Dynasty, it was renamed as "the sage of the country". Among the descendants of Bangxun, those who take their ancestors' names as surnames are called Bangshi. The third origin comes from Xianbei, from the Varna tribe in Tuoba during the Northern and Southern Dynasties, which belongs to the clan name. It is recorded in the history book "A Brief Introduction to Wang Rong in Southern Qi Dynasty" that when Wang Rong analyzed the political situation in the Northern Wei Dynasty, there was a saying that "the surname is always recorded". Among them, "Luan surname" means "Bang surname", that is, honest and frank is diligent and thirsty. He was a Xianbei aristocrat who opposed the reform policy of Emperor Xiaowen of the Northern Wei Dynasty, and was then the secretariat of Liangzhou. Wang Rong's visit was in the seventh year of Yongming in the Ming Dynasty (the thirteenth year of Emperor Xiaowen of the Northern Wei Dynasty, AD 489). The bangs of Xianbei nationality mainly originated from the Varna tribe in Tuoba, also known as Varna. According to the Shu Wei, it belongs to Yiding (now Ningwu, Shaanxi Province), later became a tribal name, and later basically merged into the Han nationality, mainly distributed in Fengcheng, Jiangxi Province. The fourth origin comes from the Hui nationality, from Quanzhou, the starting point of the Maritime Silk Road in the Yuan Dynasty, and belongs to the Chinese name of the ancestor. People from the Western Regions of the Yuan Dynasty came to Quanzhou, China by sea and settled in Guchong 'an. Its ancestor was called "Bangzhongyuan". Bangzhongyuan's greatest contribution was the translation of the first Islamic Bible, the Koran, in China. All the descendants took the homophonic characters of their ancestors as their surnames, and were called Bangshi, followed by Guo. Bangzhongyuan is the ancestor of Hui surname, and his tombstone is engraved with the Koran in ancient Arabic. The fifth origin comes from Manchu, from Tara tribe led by Manchu Zhenghongqi in Qing Dynasty, and belongs to Han family with ancestral name as surname. According to the historical book A Brief History of Tongdian Clans in Qing Dynasty, Manchu tatara, also known as Tara and Tatar Hala, has a special meaning in Chinese, and lives in Zakumu, Anchulaku, Ningguta, Zakdan, Salhu, Changbai Mountain, Valka, Macha, zhanhe, Wusu, Yilanmu, Haizhou and other places. Most of its people live in Zhenghongqi, Manchuria, and in Valka. Its ancestor, tatara Mafuta, led more than 100 tribes to join Tunnurhachi in the first year of Chongde at the end of Jin Dynasty (the ninth year of Chongzhen in Ming Dynasty, AD 1636), and was awarded the title of "Batulu" by the military. After Tara Mafuta died, his second son, Tara Bonami, took over the position of assistant leader. He, Tara Bonami, is brave and good at fighting. With the conquest of the Ming Dynasty by Huang Taiji and Dourgen, they have been fighting in Myanmar, and they have been awarded the third-class captain without pomp. After his death, his brother Tara Shang Lu succeeded him. After Tala's surname, many China people's surnames are Tang, Tan and Shu. Among the descendants of Tara Bonami, due to the official position of her ancestors, a surname without power was a world post under the five titles of Gong, Hou, Bo, Zi and Gong in Qing Dynasty, which was equivalent to the third rank, while the third rank without power was the third rank (current rank or deputy ministerial level), so some people took the name of their ancestors as their surnames, which was abbreviated as Bangs in Chinese. The sixth one originated from the Silaya tribe, an aboriginal tribe in Taiwan Province Province, which belongs to the sinicization of ancestral names. Silaya, recognized by scholars in Taiwan Province Province as an indigenous person in Taiwan Province Province, belongs to Austronesian people in the academic classification of ethnology. In Qing dynasty, it was generally called "tiled cooked fan", and in history books it was called "four clubs cooked fan". At that time, it was mainly distributed in the hills and valleys of Tainan and Kaohsiung, that is, the four main areas between Jianan Plain and Peninsula, so it was called "Four Societies". (2) Mujialiuwan Society, where socialist nationalism should be distributed from the lower reaches of Bazhangxi to the lower reaches of Zengwenxi; (3) Xiaolong Society, where socialist nationalism should be distributed between Zengwenxi and Yanshuixi; (4) In Madou society, social democracy should be distributed between the south of the upper reaches of Jishui River and Zengwen River; In addition to these four major clubs, there are some smaller ones in the Xilaya, such as Damujiang Club, Zhuogang Club, Dajiedian Club, Jiaoba Nian Club and Chiba Club. These clubs are tribes. Today, in the island of Taiwan Province Province, there are Silaya and Shao people (Thao), Kamalan people (Kavalan), Ketagalan people (Ketagalan), Leilang people (Luilang), Taokas people (Taokas), Baboulaz people (Papora), Maowu people (Babuza) and Bazehai people. The primitive national culture of the Xilaya nationality is characterized by the belief of "Alezu", and there are traditional festivals such as night sacrifice and public sacrifice of the Pingpu nationality. The primitive rule, language and writing of the Silaya tribe are only in the hands of a few people, mainly the ruling class, that is, the big leaders and heads of ministries, as well as businessmen who trade with the Hongya tribe in the north. The exchange of official documents, the transmission of important information and the creation of literature are controlled by the ruling class; Other ordinary people, including tribal warriors engaged in military defense, can only use another oral language, while the Silaya people who use oral language have long been regarded as the main part of popular culture, and have no freedom of imagination and creation, so they can only passively use the language prescribed by the ruling class. In addition, because there are high walls near the water, most Silaya people don't know that there are things outside the wall. Nevertheless, the Silaya people are still the largest and most powerful ethnic group in Pingpu. Judging from the cultural relics unearthed in Taiwan Province provincial capital, the whole Pingpu people had literary exchanges with the central dynasty of the mainland in the Yuan Dynasty. After the middle of the Ming Dynasty, with a large number of Han immigrants to Taiwan Province Province, the living space of the Xilaya people was rapidly compressed, and the central government strictly restricted the overseas migration of love women in the early Qing Dynasty, many Han male immigrants married Pingpu women. Like most other clans and tribes of Pingpu nationality, the culture of Xilaya nationality gradually disappeared in the intermarriage with Han nationality. Only a few of the Siraya people crossed the central mountain range and migrated to Taitung and Hualien in the east of Taiwan Province Province, but they only kept their bloodline "intact", all of them were completely sinicized, and their original beliefs, culture and language had long since been lost. Some of the people of the Xilaya nationality were translated into Cheng Bang's Han surname in the Qing Dynasty, but the population has been small, with only more than 200 people so far, mainly distributed in Xiaolin Village, Jiaxian Township, Kaohsiung County, Taiwan Province Province. Alas, in the mudslide disaster caused by Typhoon Morakot that landed in Taiwan Province Province on August 7th, 2009, there were as many as 50 members of this clan.