Expressed artistic conception:
Being not vulgar means being immortal, which means being a man with a mind that does not follow the world, and being immortal.
Affection is the Buddha's heart, which means that all living beings are equal to the Buddha, and affection is dust. Only when there is dust can we realize it and become a Buddha. Affection is the seed of Buddha fruit.
from:
when it comes to Lin Sanzhi. Legend has it that it is one of the 11 couplets in Nengren Temple in Baiyun Mountain. This book is "Being good is immortal bone, and being affectionate is Buddha's heart". Ren Yi (184 ~ 1896) of Qing Dynasty changed the couplet from "being" to "being", and since then it has been handed down as "Being good is immortal bone and being affectionate is Buddha's heart". Although its language is shallow, its purpose is deep.
Specific analysis:
"Being good is immortal bone, and being affectionate is Buddha's heart." It is difficult to say that a person is not tacky, and he can get rid of it, that is, he is good, and he is a fairy.
Bodhisattva sacrifices herself and benefits all sentient beings. Therefore, the most affectionate person in the world is Buddha and Bodhisattva, that is, conscious and affectionate. Another meaning of sentient beings is that all sentient beings are sentient and emotional lives, so they are called sentient beings.
sentient beings refer to all sentient and conscious life, not ordinary "feelings", but love, compassion and joy. Without feelings, there would be no sentient beings.
Buddhists who leave their wives, children, parents and families in the world are called monks. Monks in Buddhist classics are classified as Hinayana. They leave everything in the world and concentrate on their own practice, that is, give up everything and achieve their own Tao, which is called the realm of Hinayana. Away from the world, it is natural to achieve immortal character and Buddha's heart.
Extended information:
Lin Sanzhi's personal profile:
Lin Sanzhi (November 2, 1898-December 6, 1989), named Lin, also known as Yilin, whose word is scattered, was born in Jiangpu County, Nanjing, Jiangsu Province (now Pukou, Nanjing)
In p>1972, when China and Japan exchanged calligraphy, they became famous in one fell swoop, and their calligraphy work "Poetry of Friendship between China and Japan" was praised as "the first cursive script in Lin Sanzhi".
Zhao Puchu, Qi Gong, etc. called poetry, calligraphy and painting "three wonders of the present age", and Li Zhimin called them "southern forest and northern plum", and they were called "grass saints", while Lin Sanzhi cursive script was called "forest style".
If Lin Sanzhi is the elegant beauty and Li Zhimin is the boundless beauty in contemporary cursive practice, their styles are different, and their rigidity and softness complement each other, which highlights the double-peak game of "South Forest and North Plum".
Lin Sanzhi is a typical "late bloomer". It is precisely because he became famous very late that he studied hard for decades, which nourished the spirit, rhyme, meaning and interest of his books, and enabled him to reach an extraordinary high level. His contribution to modern China calligraphy art can be described as "great contribution".
Lin Sanzhi's representative calligraphy works include Xu Yao's Poems on Huai Su's cursive script, A Book Written by himself, Li Bai's cursive script, and so on.
Baidu encyclopedia-Lin Sanzhi