Two Cranes
Two Cranes
Song Dynasty Shen Kuo's "Mengxi Bi Tan·Personnel": "Lin Bu lived in seclusion in Gushan, Hangzhou, often raising two cranes. Then it flew into the sky, hovered for a long time, and then returned to the cage. ”
According to legend, Lin Bu, a hermit in the Northern Song Dynasty, lived in Gushan, Hangzhou, raising two cranes. After letting them fly in the sky for a long time, they would fly back and put them in the cage. Lin Bu often went boating and visited various temples in the West Lake. When a visitor comes, the boy will open the cage and release the crane to inform the owner. When Lin Dao sees the two flying cranes, he rows his boat home. Later, he used the "two cranes" as the messengers of the immortal family.
Song Dynasty Liu Kezhuang's "Yuan Chun Pingzhang's Birthday Dingmao" lyrics: "The lake and mountain are brown, and two cranes follow each other. "
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Five Two Views, the Punishment of Two Views
Two Views (The Punishment of Two Views)
"Confucius' Family "Yu·Shizhu": "So for seven days the government punished Shaozhengmao, the troubled official, and killed him under the two views. ”
In the Spring and Autumn Period, Kou Kongqiu, the chief minister of the Lu State, executed Shaozhengmao, the official who disrupted the political affairs of the Lu State, under the two views. It was later used as a place for execution.
Poem No. 6 of "Journey to Qufu" written by Haowen of Jin Dynasty and Yuan Dynasty: "Looking at Yupotuo twice, it shows the stubbornness of the world. "
.28
Five quantities of leather shoes
Liang leather shoes
"Book of Jin·Yinyi Biography·Tao Qian Biography": "The Governor of the Province Hong Yi Yuan Xizhong Linzhou, very late Qin. Later, he created it himself. Qian said that his illness was gone, and then he said to others: "My nature is not to live in this world..." Hong always asked people to wait for him... When Qian met wine, he drank in the wild pavilion. Happy to forget to enter. Hong Nai came to meet him. So he spent the whole day feasting, hiding without shoes, and looked around to make shoes for him. Please walk to the left and right, and sit in the middle to stretch your legs. ”
Tao Qian, a poet of the Jin Dynasty, lived in seclusion in his home. Wang Hong, the governor, admired his noble character, made friends with him, sent him wine to pay tribute, and measured his feet and made shoes for him. It was later used as a symbol of admiration for famous people.
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Tang Dynasty Wei Yingwu's poem "Send the Qiu Yuan back to the mountain": "I will measure the shoes and shoes for you, and I am willing to live in the basket." "
.26
Wu Liang Xi Zhi Zhi most
Liang Xi Zhi Zhi most
"Three Kingdoms·Wei Shu·Liang Xi Biography":"Liang Xi's courtesy name Zibin , a native of Zhe, Chen County. It is the county code. Taizu was the Sikong, and he was promoted to Zhang Zhang. He was transferred to the Chengshi, Haixi, and Xiapi orders. The place had a name of governance... Emperor Wen of the Qian Dynasty established Bingzhou again, became the governor again, and was granted the title of Shenmen Tinghou, the city. Hundreds of households, politics is always the best in the world. ”
During the Three Kingdoms period, Emperor Wen of Wei Dynasty combined the prefectures with Shi Liang Xi’s outstanding achievements in governing county affairs, which was the best in the country at that time. It was later used as an allusion to praise local officials for their good governance.
Tang· Li Han's "Mengqiu": "Huang Ba's administration was special, and Liang Xi's administration was the most effective. "
.26
Wuliangzhou Dream Deed
Liangzhou Dream Deed
Tang·Mengqi's "Poem of Benshi·Huiyi" ": "The Prime Minister of the Yuan Dynasty, Gongzhen, was the censor, and he was in prison at Zitong (Ju Yu, interrogating prisoners). At that time, Shangshu Bai was visiting Ci'en in Beijing with famous people. They had a drink under the flowers and wrote a poem to the Yuan Dynasty: "When the flowers are drunk, they break the sorrow of spring. When they are drunk, they break the flower branches and use them as wine chips." Suddenly I remembered my old friend Tianji, and planned to go to Liangzhou today." When Yuan Guo went to Baocheng, he also sent a poem about sleepwalking: "Mengjun's brother Qujiangtou also traveled to Ci'en Courtyard. The foreign official called people to line up their horses, and suddenly he was in ancient Liangzhou. "The gods have made friends for thousands of miles, and they are like a talisman. The way of friends is not the best!" ”
Yuan Zhen and Bai Juyi were close friends. Yuan Zhen was appointed as the supervisory censor. In March of the fourth year of Yuanhe, he went to Zitong to investigate the case. At that time, Bai Juyi was in Beijing and met with his younger brother Bai Xingjian on the 21st of the same month. My friend Li Piaozhi visited Ci'en Temple and drank at Li's house. During the dinner, he wrote a poem in memory of Yuan Zhen's journey. On the same day, Yuan Zhen was in Baocheng, Liangzhou, and he also dreamed of traveling to Qujiang with Bai Juyi. Ci'en Temple wrote the poem "Dream of Liangzhou" after waking up from the dream, and also expressed his deep memory for Bai. When souls meet, I often quote this classic.
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Although Wuliang Garden is good, it is not a house of nostalgia.
Although Liang Garden is good, it is not a house of nostalgia.
"Historical Records: The Family of King Xiao of Liang" records: During the Western Han Dynasty, King Xiao of Liang Liu Wu built a large garden in the southeast of Kaifeng, named Liang Garden, also known as Tu Garden. Son of Heaven. " He also "recruited heroes from all over the world, and all the lobbyists from Shandong arrived. "There was a lot of fun and enjoyment. But the good times did not last long. Liu Wu soon fell out of favor due to his sins, and the guests dispersed.
Later, "Although Liangyuan is good, it is not a nostalgic home", which means that this is not as good as that, or it is used to refer to the words of longing to return to one's hometown.
"Kingben Popular Novel: Cui Ning Beheaded by Mistake"; "However, although Liang Yuan is good, it is not a home of long-term love. If you don't change your career to do good, you will have to live as a small agent." ”
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The Gentleman of the Five Liang Dynasties
The Gentleman of the Liang Dynasty
"The Book of the Later Han·Chen Shi Biography": "The people were frugal at that time. , a thief entered his room at night and stopped on the beam. When he saw it, he started to straighten his whisk and called for his descendants. He said in a serious tone: "Madam, you must not encourage yourself. People who are not good may not be evil in nature. They are accustomed to it." After that, he went to do this. The gentleman on the beam is the one! The thief was so frightened that he threw himself to the ground and blamed him."
Later, "the gentleman on the beam" was used as a general term for thieves.
Song Dynasty Su Shi's "Dongpo Zhilin" 3: "There have been many thieves recently, and they came into my house two nights ago. I was close to protect the burial of the King of Wei, and got thousands of strings, but some of them have been dispersed. This The gentleman in Liang Dynasty must not know his ears."
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Wuliang Mountain Song
Liangshan Song
Old title of "Qin" written by Cai Yong of Han Dynasty. "Liangshan Cao" in the second volume of "Liangshan Cao"; "Liangshan Cao is what Zengzi did. Zengzi was kind, benevolent and filial when he was young. He had a reputation among the Confucius family. He lived in poverty and had no job to serve his parents, and worked diligently to (do?). The benefits of the five soils are only suitable for harvesting sweet and crisp crops at all times. When I try to plow under Mount Tai, I will be exposed to the rain, snow and cold, and I will not be able to return home for ten months. I will write a song of sorrow for my parents."
Legend has it that Zengzi was working under Mount Tai, but was snowed in and unable to return home for ten months. He missed his parents and composed a song called "Liangshan Song" to express his grief. Later, it was used as a canon to chant sorrow and sorrow. < /p>
Liang Jiadai
"The Book of the Later Han Dynasty: Biography of Liang Ji": "The longevity is beautiful and the person is good at acting like a demon. She frowns, crows makeup, falls into a horse bun, walks with a bent waist, and smiles with carious teeth, which is thought to be charming. "Tang Dynasty Li Xian's Note: "Those with frowns are thin and twisty."
Sun Shou, the wife of Liang Ji, the general of the Eastern Han Dynasty, is beautiful and good at bewitching, and likes to put on makeup. Make your eyebrows thin and curved. Later, it was used as a classic to praise women's makeup and fashion.
Tang Dynasty Li Qunyu's poem "Giving to Feng Ji after Drunk": "The laurel shape is lightly brushed with Liang Jiadai, and the melon character is first divided into jasper years."
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Wu Liang Ji Ba Hu
Liang Ji Ba Hu
"Book of the Later Han Dynasty·Liang Tong Zhuan" attached "Liang Ji Biography": "Ji established Emperor Zhi. The emperor was young but intelligent, knew that Ji was arrogant, and tasted the officials in the court. Ji said: "This is a domineering general." When Ji heard about it, he was deeply disgusted, so he ordered people to cook cakes, and the emperor died. Domineering, the young emperor called him "General Ba Lu". Later, it was used as an allusion to praise power, treachery and tyranny, harming the court.
Tang Dynasty Luo Yin's "Jingle to the Ancient City of Luoyang": "Liang and Ji have become domineering, and it is difficult to ask Du Qiao's return in a simple letter." This is a metaphor for Zhu Quanzhong's manipulation of government affairs, threatening Tang Zhaozong, and posing a threat to the Tang court. harm.
"Mengqiu" by Li Han of the Tang Dynasty: "Zhou Song was wolf-resistant, and Liang Ji was domineering."
Liangzao
Liangzao
"Huainanzi·Lan Mingxun": "In the past, Wang Liang and Zaofu, the emperor, got on the chariot and took the bridle. The horses were neat and harmonious, their movements were even, and their work and rest were as one."
Liangzao is the collective name of Wang Liang and Zaofu. Wang Liang was a man of the Jin Dynasty who was good at driving chariots and horses during the Spring and Autumn Period. Zaofu was a good ruler during the reign of King Mu of Zhou Dynasty. Later, it was used as an allusion to praise those who are good at driving horses.
Volume 93 of "Yi Wen Lei Ju" quoted: "I am sorry for the special world of the two philosophers, but time will never escape the good works."
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V The Duke of Liang returned to his homeland
The Duke of Liang returned to his homeland
Ouyang Xiu and Song Qi of the Song Dynasty wrote: "New Book of Tang: Biography of Di Renjie": "Di Renjie's courtesy name was Huaiying, and he was a native of Taiyuan, Bingzhou. ... Renjie climbed the Taihang Mountains. Looking back, he saw the white clouds flying alone. He said to his left and right, "I'm leaving him alone." He looked at it for a long time, but the clouds moved away. "Liang Gong Guixing" refers to Di Renjie's longing for his parents in Heyang, and was later used as an allusion to longing for his return.
Yuan·Tang Style [Nanlu. Yi Zhihua] "Gift to Suyun": "There is no chaos, old Liang Gong's return is miserable, sucking the cud, Xie Anfang's heart is tedious.
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Wu Liang Fu Yin
Liang Fu Yin
Volume 19 of "Yi Wen Lei Ju" quoted "Sichuan Chronicles, Zhuge Liang Liang Fu" "Yin": "Stepping out of the gate of Qi City, looking into the Dangyin Lane, there are three tombs with similar fortresses. Whose tomb is it? Tian Qiang, the ancient yezi, was a man whose strength could rank in the Nanshan Mountains and whose literary skills were outstanding in geography. Once he was slandered, two peaches killed three people. Who can plan for this? The Prime Minister of the country is Qi Yanzi. ”
Liang Fu is Liang’s father, and the name of the mountain is at the foot of Mount Tai. In ancient times, it was superstitious that it was said that Mount Tai and Liang Fu were the destinations of souls after death. In ancient times, there was a song called "Yin of Liang Fu in Mount Tai", which was divided into "Mount Tai" "Yin of Liang Fu" and "Yin of Liang Fu" are both funeral songs.
Some people titled "Yin of Liang Fu" as composed by Zhuge Liang. This is a misunderstanding. "Yin of Liang Fu" was originally a Yuefu Chu tune. And because of Zhuge Liang's affairs, it was used as an allusion to elegance and talent.
Du Fu's poem "Denglou": "The poor empress returns to the temple, and the daily chat is "Liang Fu Yin". "
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The five good birds choose trees to roost
The good birds choose trees to roost
"Zuo Zhuan·Aigong Ten "One Year": "Kong Wenzi was about to attack his uncle and visited Zhongni. Zhongni said, "The matter of Hu Gui (sacrificial vessels) is something that can only be learned at first; the matter of armor and soldiers can only be learned at the end of time." ’ Retire your destiny and drive on. Said: 'The bird chooses the wood, but the wood cannot choose the bird!'"
The good bird chooses the wood, which is a metaphor for the good minister to choose the master. Therefore, "the good bird chooses the tree to roost" is often used as the choice of the good minister. The allusion of "choosing wood" is also called "xiangmu". Volume 1 of "The Popular Romance of the Three Kingdoms": "A good bird chooses a tree to live in, and a wise minister chooses his master to serve as his assistant. If youth is gone, it will be too late to regret!" "
Chapter 14 of Luo Guanzhong's "The Romance of the Three Kingdoms": 'Don't you hear that 'good birds choose trees to roost in, and virtuous ministers choose their masters to serve'. When you encounter a capable master, you miss him. Not a husband."
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Wu Liangping
Liangping
"Hanshu Criminal Law Chronicles": "Ren Xiao, Cao Zhiwen, "Yongliang and Pingzhi" also "Xu Chuanxia"; "The minions are trustworthy and honest."
Han people Zhang Liang and Chen Ping were resourceful and resourceful advisers to Liu Bang, the founder of the Han Dynasty. . Zhang Liang was granted the title of Liuhou, and Chen Ping was granted the title of Qunihou. They were successively appointed prime ministers of the left and right. Later, he was known as "Liangping" as a man with strategy and capable of taking on great responsibilities.
Song Dynasty Su Shi's "Chaozhou Hanwengong Temple Stele": "If you encounter him suddenly, the prince will lose his nobility, Jin and Chu will lose their wealth, Liangping will lose his wisdom, Benyu will lose his courage, and Yi Qin will lose it. The argument is, who makes it happen?"
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The Five Good Times are Beautifully Recorded for Pleasant Things, the Four Beauties
The Good Times are Beautifully Recorded for Pleasant Things (Four Beauties)
Xie Lingyun of the Southern Dynasties and Song Dynasty's "Eight Prefaces to the Collection of Poems of the Wei Prince Ye": "At the end of Jian'an, I spent my spare time in Ye Palace, traveling in the morning and evening banquets, which was the ultimate joy. It is difficult to combine the four beauties in the world: beautiful scenery, pleasure and joy. Today, my friends and friends have exhausted all of them.” ” or “four combined t”, it is considered to be the most difficult thing in the world to obtain at the same time. Later, it was used as a chant for the most rare and satisfying thing in the world.
"Flowers in the Rain" by Ouyang Xiu of the Song Dynasty: "Let's stay together hand in hand, and enjoy the beautiful scenery in good times. Leave it as a place of lovesickness."
"The Peony Pavilion·Visiting the Garden" by Tang Xianzu of the Ming Dynasty: "What can we do about the beautiful scenery in good times? Heaven, who has the most enjoyable things?"
"Kiwang Pavilion Preface" by Wang Bo of the Tang Dynasty: "It is difficult to combine the four beauties."
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Wulianzhandou
Lianzhandou
"Three Kingdoms·Book of Wei·Biography of Cao Shuang" "Nai Tongxuan King's memorial" Pei Songzhi's note quoted Qianbao's "Book of Jin" as saying: "Hengfan When they left for Shuang, King Xuan said to Jiang Ji: "The wise man is gone." Ji said: "Fan Zezhi is here. If the slave horse loves Zhandou, Shuang will not be able to use it." This matter is also seen in "Book of Jin: Chronicles of Emperor Xuan".
Stacked beans, bean material from the stable, is a metaphor for ready-made profits. "The horse loves the beans" is a metaphor for coveting wealth and position. Jiang Ji believed that people who covet wealth and position will never be reused. Later it was used as an allusion to covet honor and wealth.
One of the poems "Inscribed on the Shebi" by Lu You of the Song Dynasty: "Shang hates slaves and loves the inn, but is willing to envy the cranes riding in the carriage?" The fourth poem of "Sudden Mountain Stream" by Cai Shenyou of the Song Dynasty; "A mere stack of beans" , is not enough for the Queen of Niu"
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Wu Lian Xianshu
Lian Xianshu
Jin Dynasty Wei Heng. "Four Body Calligraphy Movements": "Hongnong Zhang Boying, therefore, turned to his skill. Every family's clothes and silk must be written and then practiced. When I came to the pond to study calligraphy, the water in the pond was completely black."
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To practice, to rinse and cook; to practice, it means to rinse the clothes and silk used for writing. Zhang Zhi of the Han Dynasty loved calligraphy very much. Every time the clothes and silk at home were used, he must first use them to cover the water to practice calligraphy. Then rinse it clean and use it as a poem to chant diligently in practicing calligraphy.
Tang Dynasty Du Fu's poem "Yang Jian Sees Zhang Xu's Cursive Calligraphy"; ink. "
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Wulian Spring gave way to water
Lianquan gave way to water
"The Biography of Hu Xie in Southern History" : "During the Southern Song Dynasty, Fan Bainian, a native of Zitong, was a state general, and Liu Liang was sent to the capital for consultation. Meet Emperor Ming of the Song Dynasty. Emperor Yan once visited Tanquan in Guangzhou, so he asked Bainian: "Does Qingzhou have this kind of water again?" He said: "Liangzhou has Wenchuan, Wuxiang, Lianquan and Rangshui." He also asked: "Where is Qing's residence?" Where?" Day: "I live in Lian, Rangshui. "
The source of Lianshui comes from Nanzheng County, Shaanxi. It is named Lianjin, also known as Lianquan. Rangshui is in the southwest of Baocheng County, Shaanxi, and its source comes from Lianshui, also known as Xunshui. Fan Bainian said This is what Fan Bainian means here.
To boast about the simplicity of the customs of his hometown and to flaunt his integrity and courtesy.
Song Dynasty Su Shi's poem "Lianquan": "Look. This Lianquan is filled with five-color rotten mani. "
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Five Bamboo Skirts for Practicing Clothing
Bamboo Skirts for Practicing Clothes
"Book of the Later Han·Biography of Dai Liang"," Dai Liang, courtesy name Shuluan, was from Shenyang, Runan. ...In the early days, the five good daughters were both virtuous, and they always wanted to marry each other. If you are willing to marry, you will be sent away in silk clothes, cloth quilts, bamboo hoods and wooden clogs. If the five women can follow his instructions, they all have the style of a hermit. ”
Dai Liang’s five daughters in the Eastern Han Dynasty were all virtuous. Dai Liang chose his son-in-law regardless of his noble status. As long as he was virtuous, he agreed to get married. Very simple things such as coarse cloth quilts and bamboo mats and wooden clogs were used as companions. The dowry was later used as an allusion for a virtuous woman to marry into poverty.
"Young Learning Qionglin" Volume 2 "Women": "Wearing Women's Bamboo Hairdressing Cloth". Meng Guang's Jing Hairpin Cloth. Skirt (Volume 718 of "Daping Yulan" quotes "Biography of Lienu": "Liang Hong's wife Meng Guang Jingchai cloth skirt."), such a poor person "Lian Guang Ranma.
Lianguang Ranma
Wang Chong of the Eastern Han Dynasty, Volume 4 of "Lunheng", "Shu Xu": "The book may say that Yan Yuan and Confucius went up Mount Lutai together, and Confucius looked southeast to Wu There is a white horse outside the Changmen. Yan Yuan pointed it out and said, "If you see the Wuchang Gate?" Yan Yuan said, "See it." Confucius said, "What is there outside the door?" He said, "It looks like a tie." . '"
Confucius and Yan Yuan climbed Mount Tai and looked at the Changmen of Wu City in the distance. Yan Yuan regarded the white horse outside the door as a tie. Later, it was used as a metaphor to chant the ancient land of Wu or to look at the old place from afar.
King Luo Bin of the Tang Dynasty "Long-term guest at the sea has a good heart": "Lian Guangyuan is a wild horse, and the sword is as strong as an ox."
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Wu Lian Lin
Incorruptible Lin
"Book of the Later Han·Biography of Kong Rong": Cao Cao wrote to Kong Rong and said: "In the past, the ministers of the small country of Integrity and Lin were still worthy of me." Tang Li Xian's note: "King Huiwen of Zhao and King Zhao of Qin met in Lianchi and returned. They worshiped Lin Xiangru as their minister, and he was on the right side of Lian Po. Po said: 'I can't bear to do anything to you, I will humiliate you.' Xiangru always avoided it in every dynasty. It's quite heard that he is a friend of Lian Po and Lin Xiangru. Lin Xiangru safeguarded the dignity of the Zhao state at the meeting in Zhuchi and was granted the title of Shangqing, ranking above the famous general Lian Po. Lian Po was dissatisfied and repeatedly provoked conflicts and wanted to insult Lin. Lin Xiangru put the overall interests of the country first and adopted a tolerant attitude, which finally moved Lian Po. The two became close friends. Later, he was called "Lian Lin" and the generals were wise and sincere in their cooperation.
The poem "Li Bai of the Tang Dynasty gave it to his nephew Gaozhen after getting drunk" "The Qing Dynasty is not as good as the heroic people. Children with three feet are more honest and honest."
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Wulian Chicken
Lian Ji
"Warring States Policy·Qin Ceyi": "King Qin Hui said about Hanquan: '... Zhao failed his people, so he sent him first Su Qin made an appointment with the princes with coins and silk. The princes cannot be united, just like the chickens cannot be tied together. The chickens are tied together in one place and are not allowed to move freely or drag each other, which is really not allowed. During the Warring States Period. Qin Xiaogong (King Hui) used it as a metaphor for the princes to unite, and it was impossible to have unified actions.
Later, it is used as a metaphor for the military or local forces that check and influence each other.
Tang Dynasty Han Xie's poem "Xizhou New Interpretation": "Throwing a rat must be on guard, and even a chicken must not be frightened."
"
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Wu Liancheng Bi
Liancheng Bi
Western Han Dynasty Sima Qian's "Historical Records·Biography of Lian Po and Lin Xiangru": "Zhao During the reign of King Huiwen, he obtained the Chu He clan jade. King Zhao of Qin heard about it. The messenger left a letter from King Zhao. I would like to invite Yi Bi with fifteen cities. "
During the Warring States Period, King Zhao Huiwen received the "He's Bi" from the Chu State. King Qin Zhao was willing to exchange fifteen cities for this bi. Because of its priceless value, it was called "Liancheng Bi" or "Liancheng Jade". ". Later, it was used as an allusion to praise precious jade or national treasure.
Jin Zhang Zai's "Poetry of Four Sorrows": "The beauty left me Yunzhonghe, why should I give it to Lianchengbi. "It is also used to describe precious talents.
"Ju Ge Xing" by Li Bai of the Tang Dynasty: "There are so many blue flies in Chu State that the white jade in the city was slandered. "
"The Opening Ceremony of the Army Officer School" by Huang Zunxian of the Qing Dynasty: "A good general can be better than a hundred city walls." "It is also used as a metaphor for precious and beautiful literary and artistic works.
"Song of Master Huaisu in Cursive Script" by Dou Ji of the Tang Dynasty: "The jade of the connected city is immeasurable, and it takes five hundred years to know the grass. "
Jin·Yuan Haowen's "Thirty Poems" No. 10: "Shaoling has its own city wall, competing for the recognition of Naihui." "
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Five Lotus Curtains
Lotus Curtains
"The Biography of Yu Gao in Southern History" contains: Yu Gao's His courtesy name was Jingxing. He moved to Zuowu, Shangshu, and became the commander of Wang Jian's army. Xiao Mian and Jian Shu said: "It is really difficult to choose Yuanliu in Shengfu; Geng Jingxing is in Panlu River." Yifurong, how beautiful is it?" People at that time called Jian Mansion the Lotus Curtain.
Wang Jian of the Southern Qi Dynasty was the general of the Wei, the prime minister, and led the government of the dynasty. At that time, he promoted many famous people People at that time compared entering Jian's Mansion to entering a lotus pond, with green water and red lotuses complementing each other. And because the general's camp was called "Shogunate", Wang Jian was also a military commander, so he called him. The shogunate is called "Lotus Curtain".
Li Shangyin of Tang Dynasty's poem "Feelings on the way from Guilin to Jiangling": "The guests are leaving behind the lotus curtain, and the Ming Dynasty is thinking of the bamboo forest."
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Five Lotus Flowers Ten Zhangs
Lotus Flowers Ten Zhangs
"The Biography of Zhenren Guan Yin": "Laozi said: 'When the real person travels, everyone sits on a lotus flower, and the flower path is ten feet long. There is a counterargument. The fragrance of living beings can be smelled for thirty miles against the wind." (Quoted from Volume 49 of "Fayuan Zhulin")
It is said that the diameter of the lotus the immortal sits on when he is playing is ten feet in diameter, and the fragrance can be smelled for thirty miles. . Later, it was used as a ritual for chanting lotus flowers.
Tang Dynasty Han Yu's poem "Ancient Meaning": "The jade well lotus at the top of Taihua Peak blooms like a boat."
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Wu Lian Wall
Connecting the wall
"Zhuangzi: Lie Yu Ke": "Zhuangzi is about to die. His disciples want to give him a rich burial. Zhuangzi said: 'I use the heaven and the earth as my coffin, and the sun and the moon as the connection. Bi. The stars are pearls. All things are sent to you, so why don’t I prepare my burial equipment for evil!'"
"Lianbi" is also called "double bi", "two bis connected" is often used as a metaphor for two beautiful people. Or two things. .
"Book of Jin·Biography of Xiahou Zhan": "Zhan has a view of beauty and is friendly with Pan Yue. Every time he walks, he stays with his father and mother. The capital calls him Lianbi." This refers to two friends who are both talented and beautiful.
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Five grains of Wo Hao Min
Peals of Wo Hao Min
"The Book of Songs·Zhou Song·Si Wen": "Si Wen Houji! I am worthy of the people of that day, and I am not afraid of you. I have come to Mu, and the emperor ordered me to lead the education. There is no such boundary, and it will be in the summer!"
Grain, food. 烝, public; 烝民. people. Yi. Gift. Laimou means Laimu, and Lai is the character for wheat, which means wheat. ‘麰’ is barley. The main theme of this article is that the merits of Xiang Houji can be compared with heaven. The general idea is: This virtuous Houji! It can really be compared to the sky. He nourished the people with food, and his great virtue was nowhere to be found. Wheat and barley were left to me because God ordered us to use them to feed everyone, not to mention dividing the borders of Bo and applying agricultural policies throughout the land of China! Later, he used "grain to help the people" as a saying to save the people with food.
Liu Shizhong of the Yuan Dynasty (Zhenggong Duanzheng) "Shang Gao Jian Si": "How can I repay the kindness of the people if I live my life and never forget the spiritual kindness?"
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Four Lidu
Lidu
Volume 2 of "Miscellaneous Notes of Xijing": "There was a Confucian scholar in Chang'an called Huizhuang. He heard that Zhu Yun had broken the horns of five deer to fill the clan. He sighed and said, "How can the chestnut calf be so good? I will drown myself in the ditch." Then he wrapped his grain and followed the cloud.
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Lidu originally refers to a newborn calf with horns as small as chestnuts. It is often used as a metaphor for children and young people.
Huizhuang’s talk about the classics was unexpectedly later He felt deeply regretful about learning to win. He thought it would be a shame to be drowned in a small ditch. However, he was afraid of future generations and would not accept it, so he had no choice but to go to Zhu Yun to study.
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Four Li Qi was cooked
Li Qi was cooked
"Historical Records. Biography of Li Sheng": "The Marquis of Huaiyang heard that Li Sheng was under Fu Shi for more than seventy years. The city was attacked by troops in the plains at night. King Tian Guang of Qi heard about the arrival of Han troops and thought that Li Sheng was betraying himself, so he said: "If you can stop the Han army, I will survive you; otherwise, I will cook you!" Shao Sheng said: "If you do great things without being careful, if you are virtuous, you will not refuse." . But if you don’t do anything, you will say more!” The king of Qi then cooked Li Sheng and led his troops eastward. ”
In the early Han Dynasty, the counselor Li Shiqi lobbied the King of Qi to surrender to Emperor Gaozu of the Han Dynasty. Unexpectedly, Han Xin’s troops attacked the city of Qi. The King of Qi was angry and cooked Li. Later, it was used as an example of how the lobbyist was cooked.
Bai Juyi of the Tang Dynasty wrote in "Answers to the Four Hao Temples": "Looking at the Qi Ding, the one who is scorched to death is Li Qi. "
Li Yin
Li Yin
"Book of Jin Sun Chuo Biography": "After tasting the waves of the mountains, I said to people: 'The waves of the mountains are where I live. I don’t understand, officials are not officials, and hiding is not hiding. ...'"
This is Sun Chuo's criticism of Shan Tao, which means that he accuses him of coveting the high reputation of a hermit because he is an official, and of being a hermit and admiring the wealth and wealth of being an official. In the end, he is neither an official nor a hermit, and the two are not alike. The so-called "officials are hidden". In the old days, some noble scholar-bureaucrats were often dissatisfied with the turmoil of the world and called themselves "officials hidden" because of their low official status. It meant hiding in the lower ranks, rather than hiding in the mountains and forests. Dongfang Shuo of the Han Dynasty took refuge in Jinmamen. Being an official and having the high ambition of being a hermit, this is the real "official's hiding". However, there is no such name as "official's hiding" in the description of Dongfang Shuo. The term "official's hiding" may be derived from the "Book of Jin". As for Zheng Qinshi recorded in "The Biography of the Sages of Runan", after he left his official position, Chen lived in seclusion in the sun of Yippo. He was a hermit, not "officials' shelter". Later, "officials' shelter" was used as a word for "living in a lower position".
Tang Dynasty and Song Dynasty Zhiwen's poem "Lantian Villa": "official travel is not the seclusion of officials, and my thoughts are so secluded." Song Dynasty Lu You's poem "Sentiments": "It is thanks to the East Lake that officials can hide, and send their voices. Chrysanthemum waits for my return. "
.26
Four officials urged for rent
Officials urged for rent
Song Dynasty Fei Gun's "Liangxi Manzhi"; "Xie Wuyichang" I asked Mr. Pan for his recent works, and Mr. Pan replied. "Autumn brings beautiful scenery, every one of them is a beautiful poem, but I hate being obscured by vulgarity." Yesterday, when I was lying in bed, I heard the sound of wind and rain in the forest. I happily wrote on the wall: "The city is full of wind and rain approaching the Double Ninth Festival." 'Suddenly the renter arrived, but he failed, so he stopped sending this sentence. '"
Pan Daling of the Song Dynasty had just recited a good line, but officials came to press for rent, with great force. The poetry was completely defeated. Therefore, "rent-pressing people" and "officials pressing for rent" were later used to describe people without literary talent. It means to ruin the scenery.
"Returning to the Farm" in Volume 7 of "Jiannan Poetry Manuscript" by Lu You of the Song Dynasty: "If you have a garden, you don't have to worry about the officials delivering vegetables, and you knock on the door to ask for the official Hui Ren." "This is the opposite of what you want to do.
.25
The Four Officials' Sleep
The Officials' Sleep
"Book of Jin· "Bi Zhuo Biography": "Zhuo Shaoxi Fangda was known to Hu Wufuzhi (name). At the end of Daxing (the reign of Emperor Yuan of Jin Dynasty), he was a minister of the Ministry of Civil Affairs. He tasted drinking and abandoned his post. When Bishelang's brew was ripe, Zhuo went to the urn to drink from it drunkenly at night, and was bound by the man who held the wine. Looking at it in the Ming Dynasty, it is the official department, and it is necessary to understand and release its bondage. Zhuo then led the host to a banquet next to the urn, and left drunk. ”
Bi Zhuo from Jin Dynasty was fond of drinking. Once he went to a neighbor’s brewing workshop to drink and eat, and was caught. The next morning, the owner of the workshop recognized Bi Langguan from the Ministry of Civil Affairs, and he He quickly untied him. Zhuo was not angry, and invited the owner of the wine shop to drink together at the wine tank. He drank until he was drunk and then left. "Li Bu Mian" refers to the story of Bi Zhuo being drunk and later becoming a drunk.
Du Fu's poem "The Wanderer" of the Tang Dynasty. "
.25
The Four Officials Visit Orphans
The Officials Visit Orphans
"Shishuoxinyu·Political Affairs":" After Ji Kang was executed, the monkey promoted Kang Zishao as secretary-general. See "Ji Shao is not alone".
Officials, refers to Shantao; orphans. Refers to Ji Shao. During the Wei Dynasty of the Three Kingdoms, after Ji Kang was killed, Kang's good friend Shan Tao, the Minister of Civil Affairs, was entrusted with the interview and was recommended by Ji Shao as an official. Later, it was used as a canon of chanting friends and caring for orphans.
Tang Dynasty Liu Changqing's poem "Crying for Zhang Yuanwai": "I only heard about the mountain official department, and I shed tears when I visited the orphans.
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.25
Four Standing Horses
Standing Horses
"New Tang Book·Li Linfu Biography": "Lin Fu He has lived in Xiangfan for more than ten years. He favors the market power and deceives the emperor's ears and eyes. All the admonishing officials hold salary and support, but no one dares to speak out. Du Jing, who repaired the palace, wrote another letter about political affairs, which he dismissed as a state order. Because of this, he moved the others with words: "The Lord is above, and all the ministers will be obedient. What can I say? You can't see the horses standing alone? There is no sound all day long, but if you want to eat three pieces of cud beans, you will be deposed when you sing." Even if you want to stop whining, how can you get it?"
The standing horses were originally the cavalry that lined up outside the palace gate as a guard of honor in ancient times. Li Linfu used the metaphor of grooming the standing horses to intimidate the remonstrating officials into silence. Du Jing was demoted to the county magistrate of Xia Bang. It can be seen from this that "standing on the horse" is a metaphor for people who are greedy for position and dare not make a difference. /p>
"Qingzhai Zhiyi·Continued by Huang Liangjing": "It's been more than a year, and the court officials are stealing, and there seems to be something wrong with them. However, each of them was standing on his own horse, and he was once high-spirited and vigorous. He did not care about it. "
.24
Si Li Xue
Li Xue
Song Dynasty Shi Daoyuan's "Jingde Chuan Deng Lu" Volume 3 " "Bodhi Zen Master": "(Dharma) Master lives in Shaolin Temple in Songshan Mountain. …There was a monk’s divine light (i.e. Hui Ke) at that time, and he received it in the morning and evening. …On the night of December 9, it was raining and snowing heavily, and the light stood still. It was late in the morning, and the snow was knee deep.”
Huike, the second founder of Zen Buddhism in China, first visited Bodhidharma. He was very pious and respectful. It was snowing heavily that night, and the light stood in the snow for a long time. When it was about to dawn, the snow was already up to his knees. , you have been standing in the snow for a long time, what do you want to ask for? Guang said with tears, I hope the monk will show mercy and open the nectar door to save all living beings. After Huike finished speaking, he cut off his left arm with a knife to show his integrity. Hui may have inherited the Buddhist teachings, so he passed on the mantle to him. Later, he took "Li Xue" as his disciple and respected the teacher.
Volume 14 of "Jiannan Poetry Manuscript" by Lu You of the Song Dynasty. "Zen Room" poem: "Don't remember the warmth because of the frost and cold. Who is the snow in Shaolin?" ”
.24
Four-strength drinking, do not admonish
Drink vigorously, do not admonish
Appendix to "The Biography of Xie Honghui in Southern History" "The Biography of Xie Zhi": "My younger brother Xie Manshi was the Minister of the Ministry of Personnel. When he came to the county, he brought a lot of dendrobium wine. The suicide note said: "You can drink this with all your strength, and don't worry about people. ’ Also attached is the “Biography of Xie Man”: At the beginning, when I was in Wuxing, Man was bidding farewell to the captives in Zhuzhou. I pointed at him and said with a mouth full of words: ‘It is only suitable to drink wine here. '..."
Xie Fei was in the Southern Dynasties when the Song Dynasty and the Qi Dynasty were changing. If his words and deeds were not correct, he would be wiped out. He told Xie Man to drink more, not to interfere in human affairs, and to stay away from others with his whole body. Harm. Later, it was used as an allusion to persuade people to be depressed and avoid harm.
Zhang Yong of the Song Dynasty wrote in "Wanbo Changtai Post": "The post pavilion slants over the east side of Chu City, and is full of fermented wine to persuade people to be careless. . "
.24
Si Li talks about the title of marquis
Li talks about the title of marquis
"Selected Works" Volume 45 Han·Yangzi Yun [Xiong] in "Jie Mo": "The scholars of the previous world...sometimes talked about it without meeting each other at seventy, or they talked about it and were granted the title of marquis. "Tang Dynasty Li Shan's Note: ""Historical Records" said: 'Yu Qing said that Zhao Xiao became king, and he was Zhao Shangqing again, so he was named Yu Qing'.
Han Dynasty Yang Xiong had "Li Tan Feng" Li Shan's comment on the theory of "Hou" means that Yu Qing said that Zhao Xiao became king and was named Shangqing after talking about it twice. It was later used as a canon to praise the prosperity of the times and the speed of being granted the title of marquis.
Du Fu of the Tang Dynasty "Send Fan Twenty-Three Shi Yu to Hanzhong to Judge": "Nan Bo is engaged in virtuous conduct, and his conduct as a king establishes his reputation as a judge. "
.17
Four forces penetrate the back of the paper
Strength penetrate the back of the paper
Tang·Yan Qiqing's "Zhang Changshi's Twelve Yi Brushwork Notes":' When he uses the edge, he often tries to make it penetrate the back of the paper, which is extremely successful." (See "Collected Works of Yan Lugong")
Yan Zhenqing was a famous calligrapher in the Tang Dynasty. The above quotation is his praise for the calligraphy power and attainments of Zhang Xu, the "Cao Sage" of the Tang Dynasty. Later, it was used to describe calligraphy as "powerful and penetrating the back of the paper", and it was also used to describe poetry's profound meaning and sophisticated expressions.
Zhao Yi of the Qing Dynasty's "Zhenbei Poetry Talk·Lu Fangweng's Poems": "The intention comes first, and the power penetrates the back of the paper." Writing is better than character description, but the northern people's tenacity for life and struggle for death are often revealed on the back of the page.
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.17
The Four Ways of Reining Water, Confucius Views Rivers and Liangs
The Way of Restricting Waters (Confucius Views Rivers and Liangs)
"Liezi· "Shuo Fu": "Confucius defended himself against Pu. He drove across the river and looked at Yan. There is a hanging water of thirty meters, and a stream of ninety miles, where no fish or turtle can swim, and no turtle can live. There was a husband who was going to punish him. Confucius sent people to stop him and said: "This water hangs thirty feet and flows in a circle for ninety miles. Fish and turtles can't swim, and turtles can't live in it. How can I help him?" ’ The husband didn’t think he was wrong, so he came out.
Confucius asked: ‘What a coincidence? Is there any Taoism? So what can be done with someone who can go in and out? ’
My husband said to me: ‘When I enter, I start with loyalty; when I leave, I start with loyalty. Loyalty and faith have caused my body to fall into the waves, but I dare not use it for personal gain, so this is the reason why I can enter and come back. ’
Confucius said to his disciples: ‘Two or three disciples know it! Water can still be experienced faithfully and personally. But what about people! '". See also "Shuo Yuan·Miscellaneous Words" and "Confucius' Family Sayings·Thoughts".
Confucius was watching the water on the river beam and saw a man entering and exiting the rapids very freely, and he used the method of swimming in the water. The trick. The swimming man's answer did not talk about the art of riding waves, but it repeatedly emphasized the loyalty and trust that dare not be used for personal gain. In addition to the hypocrisy of Confucian preaching and idealism, inner spiritual power can be transformed under certain conditions. It is not unreasonable to use material strength to overcome difficulties. Later, it was used as an allusion to promote loyalty.
The appendix of "Yan Family Instructions" written by Yan Zhitui of the Northern Qi Dynasty: "Chasing my Shengbin". The wind blows with ease, from loyalty to faith. ”