The Tathagata, the Provider, the Right and All-Knowing, the Enlightened One, the Good Passerby, the Understanding of the World, the Supreme One, the Controller of Husbands, the Teacher of Devas and Humans, the Buddha and the World-Honored One.
1. Tathagata
The Sanskrit word for Tathagata is Dota Aga, and its meaning is: coming by the true path.
2. Offerings
The Sanskrit word for offering is Araha, and its meaning is that all gods and humans should make offerings;
3. Right and omniscient
The Sanskrit word for perfect omniscience is Samyak Sambuddha.
4. Ming Xing Zhi
The Sanskrit word for Ming Xing Zhi is Anchi Chalana Sambanna.
5. Good passing away
The Sanskrit word for good passing away is Shujiadhao, and its meaning is good passing away.
6. Interpretation of the World
The Sanskrit word for the Interpretation of the World is Luka Ti. There are two types of world: the sentient world and the emotionless world.
7. The Supreme Being
The Sanskrit word for the Supreme Being is Anuttara.
8. Tiaoyu Husband
Tiaoyu Husband is also translated as Tiaoyu Shi.
9. Master of Heavenly Beings
The Sanskrit words for Master of Heavenly Beings are Sheduo Deva and Mo Shenan.
10. Buddha, World-Honored One
Although these three characters are used together, they are actually two titles: Buddha and World-Honored One.
Extended information
Primitive Buddhism
Buddhism originated in ancient India in the 5th century BC. The founder's name was Siddhartha Gautama (565 BC to 486 BC). At the age of 20, he left home and became a Taoist. He was later honored as "Buddha", which means the enlightened one, or "Buddha" for short, and the religion he preached was called "Buddhism". In the hundreds of years after the Buddha appeared in Nirvana, Buddhism spread throughout the Indian subcontinent and was called primitive Buddhism. This period is called the primitive Buddhist period.
Since the death of the Buddha a hundred years ago, there have been many splits within primitive Buddhism due to different understandings of doctrines, and it has entered the period of sectarian Buddhism.
Theravada Buddhism
After the first Buddhist schism, primitive Buddhism was divided into Theravada and Popular Buddhism. Theravada sects spread southward, became popular in Sri Lanka, spread throughout Myanmar, Thailand and other Southeast Asian regions, and later spread to Yunnan, Guangxi and other places in China. It is called Theravada Buddhism. The language used in the Tripitaka scriptures recited by Theravada Buddhism mainly belongs to the Pali language family, so it is also called Pali language Buddhism and Pali Buddhism.
Modern Chinese Southern Buddhism is mainly distributed in Xishuangbanna Dai Autonomous Prefecture, Dehong Dai and Jingpo Autonomous Prefecture, Simao area, Lincang area and Baoshan area in Yunnan Province. Most people believe in Theravada Buddhism. See Dai Buddhism.
Southern Buddhism inherits the "Theravada Buddhism" system in Buddhism and lives a spiritual life in accordance with the words and teachings of the Buddha and the disciples of the Sravakas, so it is also called Theravada Buddhism.
Chinese Buddhism
Northern Buddhism was spread by land and sea. It was introduced to China by land via northwest India and the ancient Silk Road of the countries in the Western Regions (in the era of the Great Yuezhi Kushan Dynasty of India, its sphere of influence once directly covered the Western Regions and bordered China's western border), and another route was directly transmitted by sea. Entering southern China, great patriarchs such as Bodhidharma and Zhenshi all came directly to China by sea, landed in Guangzhou and then headed north.
Sravaka Buddhism and Bodhisattvayana Buddhism from the Indian mainland were introduced to the East at the same time. In addition to Mahayana classics, there are also a wealth of Shravakayana classics from various sects in mainland India that exist in China. When Patriarch Bodhidharma came to the west, he once praised "the Eastern Han Dynasty, what a great Mahayana atmosphere!" Due to the social environment and humanistic roots of Chinese culture, the mainstream of Chinese Buddhism is Bodhisattvayana Buddhism (also known as Mahayana Buddhism), and Sravaka Buddhism in Han Dynasty It has never been as accepted and popular as Bodhisattva Buddhism. Especially in later generations, "Chinese Buddhism" has almost become synonymous with Mahayana Buddhism. Since the language used in Chinese Buddhism is mainly Chinese, it is also called "Sino-speaking Buddhism".
Tibetan Buddhism
Tibetan Buddhism is mainly popular in Tibet, Yunnan, Sichuan, Qinghai, Xinjiang, Gansu, Inner Mongolia and other provinces and autonomous regions. It is a common belief among the people of the Lhoba, Tu and Tu ethnic groups.
The precepts system of Tibetan Buddhism is a complete Buddhist system, with all precepts for monks, nuns, and lay yogis.
Tibetan Buddhism has two meanings: first, it refers to Buddhism that was formed in Tibetan areas and spread through Tibetan areas and influenced other areas (such as Mongolia, Sikkim, Bhutan, etc.); second, it refers to Buddhism spread in Tibetan and Tibetan languages Even though the Mongolian, Naxi, Yugu, Tu and other ethnic groups have their own languages ??or writings, their teachings, debates, chanting and writing are still in Tibetan and Tibetan, so it is also called "Tibetan Buddhism".
Uighur Buddhism
Since the end of the 19th century and the beginning of the 20th century, an extremely rich number of ancient Uighur documents have been unearthed in the Western Regions and Dunhuang, most of which contain Buddhist content. These documents have filled many gaps in historical records and provided previously unknown information for the study of ancient Uighur Buddhism, history, literature, and language. They have attracted widespread attention from the international academic community and produced a large number of research results. The study of Uighur Buddhist documents can be said to be the most brilliant field in the study of ancient Buddhism in the Western Regions in the 20th century. Summarizing and reviewing these achievements at the turn of the century has the significance of carrying forward the past and forging ahead into the future.
Baidu Encyclopedia-Buddhism