First, he didn't want gold to be the representative of the wicked, and he didn't want him to get too close to officials, which might threaten Jiajing's own power.
Second, Jiajing wanted to soften officials and let gold pass the pardon to Harry, so that after his death, when Chen Hong was liquidated by the new king, gold became a victim because he had been in prison, and at the same time, he was able to spend his old age peacefully because of his meritorious service in saving Harry.
source statement
The saying that Emperor Jiajing limped with gold comes from the online novel "Those Things" in the Ming Dynasty. The author tells the history in a teasing way, which is not an official history.
Emperor Jiajing was a famous emperor in the middle of Ming Dynasty. During his reign, many important events took place, such as the debate on big gifts, the change of Renyin Palace and Harry's abdication. Gold is a loyal eunuch around Emperor Jiajing. He held important positions in the court of Emperor Jiajing, such as supervising food and drink, supervising departments and supervising eunuchs of internal officials.
There is no record of Emperor Jiajing limping gold in the official history. This statement may come from online novels or folklore, not official history. Therefore, it cannot be regarded as a historical fact.
Emperor Jiajing was embarrassed by gold for other reasons.
There is a saying that when gold boiled medicine for Emperor Jiajing, he broke it because it was too hot. Emperor Jiajing was very angry. He abolished gold. Another way of saying this is that when gold changed clothes for Emperor Jiajing, the clothes were too thin, which froze Emperor Jiajing. Emperor Jiajing was dissatisfied with this and punished gold.
All these statements show that the relationship between Emperor Jiajing and gold is not completely harmonious, and there are some contradictions and dissatisfaction. But these statements are not recorded in the official history, and there may be some fiction and exaggeration.
The Relationship between Emperor Jiajing and Gold
The relationship between Emperor Jiajing and gold is complicated. Gold was the eunuch who served Emperor Jiajing. He made great contributions to Emperor Jiajing's move to the new palace and the construction of the palace.
Emperor Jiajing trusted gold because it was honest and honest. He only hoped that Emperor Jiajing would move into the new palace smoothly. Nothing else can and should not affect the good mood of Emperor Jiajing. In the process of Jin's work for Emperor Jiajing, he sometimes took some measures to achieve his own goals, such as using others to shirk responsibility and eradicate dissidents.
However, Emperor Jiajing was also dissatisfied with gold. At some point, Emperor Jiajing felt that the practice of gold was not appropriate enough, or that gold did not act according to his wishes, which would make Emperor Jiajing feel dissatisfied and angry. In this case, Emperor Jiajing may punish gold, such as beating and cursing, demotion, etc.
Generally speaking, the relationship between Emperor Jiajing and gold has both trust and dependence, as well as dissatisfaction and punishment. This relationship was quite common in the courts of the Ming Dynasty.
Know what gold is like.
Gold is a historical figure in Wanli and the Apocalypse of Ming Dynasty, a calligrapher, minister and Lindong party member in the late Ming Dynasty. He was born in the capital city of Raoping Xuanhua (now Dongda Town and Country). He is honest, not afraid of powerful people, and dares to speak and remonstrate. Participated in the compilation of "A Record of Ming Shenzong" in the sixth year of the Apocalypse (1626), and refused Wei Zhongxian's suggestion to build a shrine on the west side of the Sinology Museum. After the collapse of the Longwu regime in Nanming, gold retired to its hometown. Later, he devoted all his efforts to help Hao Shangjiu to clear up and regain his sight. Finally, he fled to Shi 'an Cave to hide his strength.
Huang is a good poet, well-read, literate and author of Bi Geng. At the same time, he was also a loyal eunuch, loyal to Emperor Jiajing, and made great contributions to the emperor's moving to a new palace and building it. However, at some point, what Jin did may not be appropriate enough, or he did not act according to Emperor Jiajing's wishes, which would make the emperor feel dissatisfied and angry and punish him.
Take history as a mirror and realize
The story of Emperor Jiajing's limping gold can give us some enlightenment.
First of all, as a leader, we should distinguish between right and wrong and not be deceived by cronies. In the story, Emperor Jiajing trusted Jin because of his loyalty and ability to handle affairs, but in the end he lost the trust of Emperor Jiajing because of his wrong behavior. This shows that leaders can't ignore the truth and merits of things because of personal emotional factors.
Secondly, as subordinates, we should do our duty and not harm the collective interests for personal interests. In the story, in order to let Emperor Jiajing move into the new palace smoothly, Gold took some improper measures, but eventually lost the trust and respect of Emperor Jiajing because of his wrong behavior. This shows that subordinates can't ignore the collective interests and the feelings of others because of personal interests.
Finally, as a person, you should be self-aware and not be blind and confident because of others' praise. In the story, gold was blindly confident because of the praise of Emperor Jiajing, but eventually lost the trust and respect of Emperor Jiajing because of his wrong behavior. This shows that a person should not ignore his own shortcomings and mistakes because of others' praise, but should be self-aware and constantly reflect on his own behavior and decision-making.
In short, the story of Emperor Jiajing's limping gold tells us that leaders should distinguish right from wrong, subordinates should do their duty and individuals should be self-aware. These principles apply not only to ancient palace politics, but also to modern enterprise management and interpersonal communication.