1885 Entered Jiangyin Nanjing Academy and asked Huang Yizhou about his studies. At that time, Nanjing Academy was full of talents, working day and night, especially Mr. Zhang Xigong and Mr. Tang. In the same year, he won the first place in Yagong. Jiangsu people also appreciate it, adding a comment after Mr. Wang's volume: "We should be famous for economic integrity in the future." Soon, Mr. Wang won the 27th place in the rural examination in the whole province.
1886, he went to Beijing to take an exam, was very satisfied with Sun Yirang's ceremony, and established diplomatic relations with his descendant Ji Shao.
1889, my mother died, and my husband was very sad. He wrote "North Hall Stand" to show his virtue. At the time of mourning, Mr. Wang sorted out the notes of reading rites over the years and wrote 22 volumes of "Interpretation of Rites and Righteousness": proofreaders corrected the errors of classics, notes and sparse articles; The narrator explains the implied meaning of classics, annotations and sparseness. "From Jia in the Tang Dynasty to Hu Zhengyi in the Qing Dynasty, they just let nature take its course, push its original intention, make up its mistakes and change its mistakes. What he said is different from that of the annotator, so he can push the cause of his mistake to correct it, so as to seek peace of mind by following the classics. "
189 1 global release. Scholars Li Ciming and Wang spoke highly of this at that time.
The exam will be 1894. Because of eye disease, I didn't take the listening test, so I took a make-up exam at 1895. At that time, Tingkao advocated calligraphy and became accustomed to it. Since childhood, Mr. Wang was too diligent and had a serious eye disease to write regular script. The critic classified his paper as second class. Shi Yu Xilin participated in the performance, and the volume was presented in order. Weng Tonghe once said personally: "Although Cao can't write, he is a Jiangnan scholar who knows how to write and be polite." Finally, because of the scrawl, he was reduced to third class and fifty class and was appointed as the cabinet secretary. Weng Tonghe sighed: "You can compete with the times for painting!" At that time, Zhang Zhidong, the governor of Liangjiang, recruited him as the general school of Guangya Bookstore. 1895, the father died, and the husband was equally sad.
1897, Zhang Zhidong was transferred to the governor of Hunan and Hubei and hired Mr. Zhang to give lectures at Hunan and Hubei Academy. Teacher Wang wrote three articles, The Original Way, Calligraphy and Keeping the Contract, to show the students how to read. In the academy, Mr. Liang Dingfen (Mr. Liang Wenzhong) compiled The Classics, and the physiognomists included Chen Zongying, Hu, Chen Qingnian, Yang Shoujing, Sang Xuan, Kuaiguangdian and Yao Jinxi. Later, Zhang Zhidong asked for the compilation of the Fourteen Classics, and established a method to study the classics, with seven purposes: clear examples, gist, charts, communication, dispute resolution, confusion and separation. Mr. Zhang believes that this matter is huge and has a long way to go, so he "thinks angrily, writes behind closed doors, forgets to eat and sleep, and races against time." Eight volumes of Zhouyi, nine volumes of Book of Rites and seven volumes of Xiao Jing have been engraved, while several volumes of Mao Shi Lun, Zhou Li Studies and Mencius Studies have not been engraved. The Analects of Confucius was renamed as Records of Immortals.
1900, he and his uncle Cao got the position of "walking" for donating money (selling officials and donating money is very common in the late Qing Dynasty).
1907, Zhang Zhidong recruited him as the chief teacher of Hubei Cungu School. At that time, the Qing court set up Li Xue to compile Tongli, and Mr. Zhang Xigong, Qian Tongshou and his brother Cao all entered the library as usurpers. Mr. Pu Liang, the minister of rites, came to Beijing. Mr. Pu is only a consultant because he is employed by an ancient school.
1908, the governor of Jiangsu recommended Mr. Zhu to be familiar with Confucian classics and have a good moral character, and submitted his Notes on Confucian Classics to imperial academy for editing, and the original book to imperial academy. In the same year, Jiangsu established the ancient prose school, and invited Mr. Yan as the general teacher of Confucian classics, and still held the post of ancient prose school. At the same time, Ye was the chief teacher of history, Zou, Tang successively were the chief teachers, and Sun Zongbi, Sun Deqian were the joint teachers, all of whom were proficient in Confucianism for a period of time and had strong teachers.
19 1 1 year, Mr. Wang resigned from the ancient school of general education. Shortly after the outbreak of the Revolution of 1911, Jiangsu Gugu School was closed, and Mr. Wang "swallowed his heart". Tang Gongren often visits Mr. Wang. When Mr. Wang asked him why, Tang Gongren said, "You are determined to win if the Lord humiliates me to death." But suicide is useless. What if you stick to your death, be good at bookkeeping, be loyal to virtuous women, and suffer? "Mr. Wang sighed and said," God! I hid with my son, and he beat me. "Since then, I have worked hard behind closed doors. Only Ye, Zou, Zhang Xigong, Zhu Zumou, Wang Jilie, Liu Jinzao and Liu Chenggan come and go. Later, Yuan Shikai opened a music hall and rented it with book money. Mr. Wang immediately refused. Kong Lin was destroyed by the war, and Dongling of the Qing Dynasty was stolen. Mr. Wang made every effort to donate money to repair it.
At ordinary times, Mr. Zhang teaches Confucian classics to his disciples, and resolutely takes it as his responsibility to save before treating them. From the beginning of the Great Wilderness, Mr. Wang's thought that "China's religion is king, so human sins are endless" was reversed, and he devoted himself to Yi learning. He thought that the theory of pre-Confucianism had not been completed, so he made a more formal style, taking the theories of Xun, Yu and Gu Jie as notes, running through the middle schools of Huidong, Yao Pei and explaining them with his own thoughts. Mr. Wang inherited Confucian classics, inherited Confucian classics, and determined the similarities and differences of Confucian classics. If he is not satisfied, he will "change the manuscript ten times, and then write it with peace of mind before it is finished." Seventeen years later, it became twenty-eight volumes of Zheng Zhu Zhouyi, but it was difficult for scholars to analyze for fear of complicated words. It was the seventeenth volume of Zhouyi, with a preface of more than 10,000 words, which was still embarrassing.
Mr. Wang believes that The Great Learning and The Doctrine of the Mean are the essence of Confucius' etiquette. Zheng's notes are concise and to the point, and Zhu's notes are detailed and clear, so they are implicit and coherent, and they are accepted by Bo and become the first volume of University and the second volume of The Doctrine of the Mean. It is also believed that Confucius' approach in the Book of Filial Piety is "to establish the extreme of human relations, to achieve harmony, to praise the benevolence of education, to develop all things, and to achieve the extreme of heaven, which is rooted in the Book of Filial Piety". Zheng Xuan thought he was eager to learn, but not indecent, so he made notes according to The Book of Rites, which was highly praised by scholars. Now Zheng's notes have been handed down to this day, and it is difficult for future generations to test them. After thousands of years, until Chen Li according to the Book of Rites. So, according to Zang Yonghe's opinion, Mr. Wang compiled three volumes of Annotations to the Classic of Filial Piety, and arranged the notes, omissions and mistakes into one volume of the Interpretation of the Classic of Filial Piety. 19 17 years, Mr. Wang summed up decades of experience in studying classics and wrote several poems for each classic to show later scholars. There are more than six hundred dozens of these poems, "First, a sense of justice is the purpose; The origin is detailed, and the letter is transmitted to the Ming Dynasty. But "profound meaning, family style, origin and extinction, a hundred schools of thought contend, gains and losses are different", can not but show its meaning. So, Mr. Wang began to quote a group of books in 1936 to sort out his theory. In three years, it became fifteen volumes of "Poems on Complex Auditorium Studies".
/Mr. kloc-0/939 told the disciples about the book of rites. He believes that "the power of three thousand is the detailed rules of the political code, and it is the reality of daily use, learning from Confucianism and giving lectures." "Book of Rites" has been handed down, and all seventy students know the classics, and the imperial edict teaches them, drawing an outline for later study ",so it is cited and used. Then, I think that the semantics of the previous "Xiao Jing" and "Zheng's Notes on Xiao Jing" are too abstruse to educate students, so I took the old works, deleted the complexity and simplified them, followed the method of Zhu Zhu's Notes on Four Books, and combined hundreds of notes after Zheng Xuan with my own books to form two volumes of Xiao Jing Notes.
It has been seventy-five years since Mr. Wang finished writing poetry. In the meantime, the human disaster and family pain made Mr. Wang feel that he was "worse than death", but he was still alive, and the benevolent Mr. Wang did not relax. "He wants to write a lot of books", and he thinks that "Shangshu is a political sage, and Daoji is true", so he wrote a manuscript in April of 194 1, with Zheng's note. This paper collects the theories about the history of books in Dazhuan, Historical Records, Shuowen, Guwei, Ma Shi, Book of Rites, Zuo Zhuan, The Analects of Confucius, Mencius, Zhou Qin Zhuzi and two Han books, and Mr. Wang learns from them and learns from them. Mr. Wang is old, sick, tired and suffering from writing. It is conceivable that Mr. Zheng completed 42 volumes of Notes on China Ancient Literature in ten years, with a total of more than 500,000 words, and did not write Notes on China Ancient Literature in Shangshu. The following is unfinished, so I ordered to hand over these two manuscripts to my disciple Wang Xinfu (The Collected Works of Fu Tang written by Dalonghe has ten volumes, two sets and eight volumes, three sets and eight volumes, and ten villages and several volumes.
Mr. Wang said that these classics are based on the Zheng family in Gaomi, but some are based on Cheng and Zhu Erzi, which are similar to Panyu Chen Li. And writing more than 200 volumes, totaling more than 3 million words, is too old. Wu Wen 'an of the same county once said: "My Soviet Union was two hundred and sixty years ago. There are Mr. Lin Ting in Kunshan and Mr. Wu Shu-Yan in Wuxian. He is a true Confucian who is unique in the universe. " The knower is called eternal public opinion. Mr. Wang's family is filial, and brothers, friends and brothers respect each other like guests. They are happy and full of family. Those who have filial piety in Wuzhong must be headed by Cao Shi. Since 19 1 1 year, the historical situation has changed, with advantages and disadvantages, and the anti-Japanese war was even poorer, and food and clothing were endless. But Mr. Wang just writes books and teaches, tirelessly, even if he groans. Really a good guardian of death! Mr. Wang was born in the sixth year of Tongzhi in Qing Dynasty (1867), and Ding Mao died in your company on September 15th (1953) at the age of 87. Mr. Yuan is the Tang family of Liuhe (the daughter of Tang Dynasty), followed by the king of the same county and Shangyu Chai.
Mr. Wang specializes in studying the Three Rites, is proficient in the Five Classics and has made great achievements: Shen, a famous poet, Qian Zhonglian, a calligrapher, a literary historian and Wu Qichang, and Bi Shouyi, a literary master.