In Zhu Ming's generation, Lin Jizong gained the upper hand. There is a master named Debao (1512-1581year, with the word "Moon Heart"). He became a monk in his early years, and after being ordained, he traveled overseas to attract scholars from all walks of life with Zen Buddhism, and settled in Liuxiang Jingshe in his later years. History shows that three of the last four eminent monks-Yun Qi Zhu Hong (1535- 16 15), Bai Zi Zhenke (1543- 1603) and Hanshan Deqing (/kloc-0). Xiaoyan Debao preached Buddhism from fantasy to truth. Miyun Wu Yuan (1466- 1642), Yin Tian Xiuyuan and Xue Yao Yuanxin came out of the mountain under the truth and preached their own teachings, which was called Lin Ji Zhongxing. Yuan Wusu surnamed Jiang, from Yixing, Jiangsu. At the age of 26, I yearned for Buddhism because I read the Six Ancestors Huineng Tanjing. In the 24th year of Wanli (1596), Ming Shenzong became a monk and officially opened a church at the age of 52. After that, he preached for 24 years, and became a Zen master in the late Ming Dynasty, reviving Tiantong Temple in Yinxian County, Zhejiang Province. Followers 12, such as John Fazang (1573- 1635), Yin Fei Accommodation (1593- 16 1), Mu Chen Daoyao (65438+)
According to the Chronicle of Broken Mountain, he was born in the 25th year of Wanli in the Ming Dynasty (1597), a native of Dazhu County, Sichuan Province, with a common surname of Qian and a descendant of a college student in the early Ming Dynasty. He just turned 65,438+09 and became a monk in Foen Temple in Dazhu County. In the following 50 years, he traveled all over Wushan of the Chu River, north and south of the river, and Dai Yue wore a star in Dai Yue. He endured hardships and hardships, wore his shoes and hats, stuck to his own path, visited the Taoist Road in a rugged way, trekked and searched, forgot himself for the Dharma, and asked for advice from his teachers, no matter where he was.
After leaving Fengmao Mountain, he came to the south of the Yangtze River and visited the famous Zen masters Xue Yao Yuanxin and Zhan Ran. Finally, he became a monk in Tiantong Temple in Yin County. With his diligence, excellent understanding, agile thinking and mechanized language, he attracted the attention of the abbot of Miyun Wu Yuan. In the first year of Chongzhen in the Ming Dynasty (1628), he was promoted from a monk to a Na Wei in Tiantong Temple, taking the Miyun method.
After five years in Chongzhen (1632), she returned to liangping county, which is adjacent to her hometown Dazhu County. He was only an unknown monk when he left Sichuan, but now he is a descendant of Southern Zen. He founded Shuanggui Hall in the suburb of liangping county in the year of Shunzhi 10 (1653), the ancestor of Qing Dynasty. After 2 14 years of cultivation and expansion, until Guangxu 18 (1867), the temple was completely built from simple to complex, from small to large. For more than 300 years, the incense of Shuangguitang has reached its peak, and the building is basically intact. When the temple was built in the early Qing Dynasty, there were two osmanthus trees here. Because of the name of Shuangguitang, the old osmanthus still exists, and it is full of fragrance. It can really be said: "Old laurel leaves are cloaked, and the next season disappears;" Pinghu, Hongyi Qiushui wants Iraqis. "
In the thirty-four years after returning to Sichuan, Poshan has been making contributions in eastern Sichuan, based in liangping county, with disciples or heavy disciples all over Sichuan, Yunnan and Guizhou, such as drunken Zhang Xue in Zhaojue Temple, Chengdu, Ci Du Hai Yue in Wenshu Institute (now the seat of Sichuan Buddhist Association), and filial piety Zhongxing in Baoguang Temple, Chengdu (1609-? ), founder of Huayan Temple in Chongqing, Deyu Ke Sheng (1628- 1700), founder of Khufu Temple, the largest temple in Emei Mountain. No wonder people regard Shuangguitang as "the first jungle in Sichuan". 1983, the State Council listed this temple as a national key temple. The pedigree of the Broken Mountain Shanghai School is "Hai Yin Shines". Wuzhen Yongchang; Silence is often the heart, quiet and fragrant; The Buddha has many fruits, and the father and teacher are one; Shuanggui Ye Rong, a reed crossing the river; Zen is far away and five leaves are long. "
Boshan Haiming's Zen thought comes down in one continuous line with his teacher Miyun Wuyuan and his great teacher Zu Xiaoyan Debao. Debao's Xiao Yan Ji and Dao's MiYun prodigy Zen Master Quotations reflect their thoughts.
"Xiao Yan Ji" says: "Three realms are idealistic, and all laws are only knowledgeable". It is believed that the objective world is produced by the mind and can only be produced by knowledge. The three realms, namely, the realm of desire, the realm of color and the realm of achromatic, are all in the process of life and death, and are the three realms of all beings. The world of desire is the place where all beings with appetite and lust live, such as the four continents where people live. The color world is above the desire world, which is inhabited by all sentient beings who are out of appetite and lust, but it is still the color world. Above the achromatic world, there are ruthless beings, including four colorless days. The above three realms are collectively called mysterious realms, and Buddhism believes that getting rid of mystery and achieving supreme nirvana is the highest ideal.
"Xiao Yanji" also said: "One heart and ten thousand methods, ten thousand methods are United." It is believed that one thought is the noumenon of all things, and all things are the illusion of one thought. Therefore, we can draw the conclusion that Debao School has inherited the traditional Zen view since Huineng, the sixth ancestor.
According to the Quotations of Wu Yuan Zen Master in Tiantong Miyun, when a Buddhist monk in the Han Dynasty invited Miyun Wu Yuan to attend a lecture and talked about the source of the purpose of helping the poor, "a monk asked,' Why do monks hate splashing people?' Teacher (Yuan Wu) can fight. The monk wanted to talk, and the teacher went straight out of the temple and said,' This is the purpose of helping the poor.' Another monk asked,' Where did the ancestors of ten buddhas live before their parents were born?' The teacher can play. (The monk asked again)' Where can I settle down after I am born?' After the split. (The monk asks again) "Where can I settle down today?" The teacher called again. The monk turned and said,' Master Sakyamuni is here, please answer.' The teacher also called. ..... The second volume of this book also contains: Yuan Wu's "Going to Class" ... The monk takes a dance and the teacher is a stick. As the saying goes,' The Tao rewards you and punishes you.' "As you can see, Wu Yuan and others realized Buddha nature from the opposite side, that is, they insisted on drinking Zen. This is different from the advocacy of Ci Zen and the positive interpretation of Zen.
On both sides of the gate of Shuanggui Hall in liangping county, there are two pairs of couplets written by Bao. One of them is: "two tender osmanthus trees have grown for a long time, and soon they are nostrils;" Staying in a few acres of barren land is a bit of a scholar's heart. " The second one is: "When we meet in front of Wanzhu Mountain, we should be modest and lofty; Learn from the old farmers in three villages, and you must plant them widely. "In the living room of the temple, there are still two couplets written in broken mountains. One is: "I don't care about getting along with you, but if I complain about poverty, I will stay." The second sentence is: "the grass is welcome by the river, and the plum is sent under the wind in the forest." "
Boshan Haiming is a master of poetry, calligraphy and painting. Although he is full of peaches and plums in the Zen forest, his pen and ink have been circulated very little so far. Master Miao, director of the Chinese Buddhist Association and now abbot of Shuangguitang, once showed the author an original work of Shan Hai Duan, which is a national key cultural relic. Although there are only a few dozen words left, its calligraphy is very attractive. Beauty is seen in the spirit, smooth and sparse, dragon and phoenix dance, iron hook and silver hook. Wang Xizhi's elegance, Yan Zhenqing's grandeur, Ouyang Xiu's preciseness and Su Dongpo's pearls are all one furnace. Its rubbings have been selling well so far and are rare treasures in Ming and Qing Dynasties.
Shuangguitang still retains some inscriptions and couplets written by Shan Haiming. Although it is a second-hand imitation work, it can still see the ingenuity and ideological realm of the Zen master, and the text content is also very fresh, which can be called a "poetry book". There is a memorial archway in the temple, and there are inkstone carvings on both sides that break the mountains and seas. The first one is: "The lion in front of the lion peak has claws on the ground, and sometimes it will be thrown back to look for grass, and all animals will frown." The second is: "It is better to live forever than not to be born, and to know that no one is old. I don't always plan to be in the spring and autumn, and flowers and birds are shocked every year. " There are two original woodcuts in the temple. One is "Ode to Cattle", which reads: "A sacred stream was planned in front of Shanfa Hall, and a cow was driven in Nanquan. I want to ride to the Western Heaven, but I am afraid that the Western Heaven will not stay. " The second is: "Everything is always in people, not empty, not inside or outside. If people open their eyes to this, this will not be an obstacle. " At the end of the inscription: "The old man who broke the mountain was chosen by non-Zen people." It has attracted many lovers of classical literature, Buddhism and calligraphy, which is amazing.
Shuangguitang covers an area of 77 mu, surrounded by fields and mountains in the distance. In the temple, pines and cypresses are towering, surrounded by bamboos, and luxuriantly guarding the majestic hall; From time to time, two or three white cranes play among the old branches. It's a veritable paradise! The abbot of Miaotan told the author that more than 30 years ago, the trees here were much denser than now, and a big temple was built tightly. Crowds of cranes fly around, and local farmers can pick up a laundry list of crane eggs every day. The ancients said, "The pen doesn't look good at Yan dance, and the text is irrelevant to enjoy flowers." Something in the universe can inspire people. For example, the crane boxing in martial arts, that is, the Qing people imitate the flashing and prancing of white cranes. Is Bao Shanhai-ming's outstanding achievements in calligraphy also inspired by "Riding with White Crane"? Can't help but make people think about it and be fascinated.
Bao Shanhai Ming died in the fifth year of Kangxi in Qing Dynasty (1666), and lived to be 70 years old. He quit wax at the age of 5 1. Among his disciples, Zhang Xue is the most famous. He wrote 20 volumes of "Jin Jiang Zen Lantern", which is a record of a monk passing lanterns. So far, many Buddhist historical materials have been preserved for future generations. In the legal system of breaking mountains and seas, there are many people who are famous for their poems and paintings. In addition to the above, Zhang Xue is drunk, filial piety is close to India, rhetoric is close to the sea, consistency is one, and virtue is sacred. There are also Tong Lang in Zhaojue Temple, Chengdu, Gongzhuchan in Liangping Shuanggui Hall (1823- 1900), and the car in Chengdu Longzang Temple (1824-). They are all temporary handsome and virtuous, and their works are listed as national key cultural relics. Chen, a scholar in the Ming Dynasty, said in the article "The Sage is the Jade of the Sage": "The adherents of the late Ming Dynasty used calligraphy and painting to escape Zen, and the eight great masters, Shi Tao and Ban Qian were the most famous. After breaking the mountain, the brother of St. Ke also flowed to Asia and opened three provinces like the Pope. " Just as religion is Buddhism, its theory is quite to the point. 1957, Guo Moruo (1892- 1978) wrote a poem: "Farewell to Rongcheng 12 years, and now it's a great relief." Zhang Xue broke the mountain and a few lines of pen and ink were handed down from generation to generation. "