How do you feel after prayer?

Q: What prompted you to worship Hua Yan Jing and other classics? How do you feel after the worship? what do you think? Master Daan replied: I thought I had a poor memory and a dull root, so I worshipped the Five Classics of Pure Land word for word, about three times. Even with a hundred thousand tantric heads, I will use this prayer to add lines. I worshipped the Huayan Sutra once, one by one, not one by one. Then I think it's good to worship the scriptures, because our hearts are scattered at ordinary times and it can concentrate. And I am a person who likes reading, especially reading widely. I want to combine the two in this way. On the one hand, don't use logical thinking, it's very simple-even mechanical, because there is only one action. Do it again and again mechanically, and do it again and again, so that the separated hearts are blocked a little bit. For example, if you worship "Ru Ru" in the Infinite Life Sutra and worship Buddha wholeheartedly, you will think of this "Ru Ru" and worship it. Think clearly, this "Ru" is still glowing. You bow down and then get up and say, "There is no Amitabha in the south". Then bow to the "yes" in the Buddhist sutra of Infinite Life, and you will worship this "yes". "There is no Amitabha in the south." Bow wholeheartedly ... this process is very simple, and it is easy to shield those delusions. Then worship the Hua Yan Jing, word for word. It is usually four words, most of which constitute a sentence. But the names of some buddhas and bodhisattvas may be longer, or they may prove samadhi and liberation, or they may be longer. At this time, if it is a complete sentence-a little longer, it can also be worshipped as a sentence. What was I thinking at that time? I thought, "My body is like a software of a computer, so I just input the information-I may not remember it clearly at that time, maybe I didn't understand it at that time, but after I input it, I will store it, ferment it, brew it, and sometimes it will pop up there." Actually, my memory is very poor. I have no intention to remember anything, but sometimes I enter a state and this scripture comes out naturally. This is probably the information entered at the beginning, and it will naturally come out later. It's too bad. Therefore, especially those who want to pass on the classics, I hope he will worship this classic more and input more information. Then, after the information came, it came easily and clearly. You have already booked the material, so don't think about it then. Especially when answering questions, what do you think? Take this question for example, "I'll think about it." You think for three minutes, everyone else has run away. "I have made up my mind." I can't wait to see everyone run away. So if you want to react immediately, you should observe it quantitatively, and you have some reference frames in it. It's like writing in brush. What do you need to write calligraphy? Is plagiarism. I often say to many students: Learn the Pure Land Method, don't think for yourself, don't start from yourself. I'm confused and upside down. It's like writing in brush. You can write it yourself if you don't copy it. You can write whatever you want, but you can't write for a lifetime. You go through a copy first, and the process of copying is actually a process of establishing your own aesthetics, a structure and a model. After you master this structure and pattern, you can go in and out first. At this time, what you came out is not outrageous. You have a pattern in it and a rule in it. So you will be stiff. Why do I say that learning pure land Sect must be outspoken and not opportunistic? Finally, doing blunt kung fu is the fastest way, and opportunism is the slowest way. You are opportunistic, which is not the case. People don't like it and even make mistakes. So if you don't do it, say it. If you don't do it, first understand, enrich and brew what you say.