No desire is just, that is to say, the towering cliff stands because it has no secular desire. It is a metaphor that people can reach the realm of righteousness without worldly desires. Lin Zexu has a couplet: "There are hundreds of rivers in the sea, with great tolerance, and the walls are all standing, and there is no desire." No desire is just, from The Analects.
From no desire to no desire, no desire is rigid, and no desire can reconcile internal and external things. Naivety and no desire are the same thing. Only innocence, no desire and no desire can cure the problem, learn one thing happily, forget yourself and do nothing else, and enter the path of sincerity. Quoted from "The Way of Sincerity" by Crescent Mountain People
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Shang: I'm not angry because I'm stubborn. There's nothing to prepare. Patience is necessary and helpful. Tolerance makes virtue great.
"The Analects of Confucius Gongye Chang V": Confucius said, "I have never seen an upright man." Or, "Shen." Confucius said, "If you want it, why is it right?"
Lin Zexu's couplet: "All rivers run into the sea, and you will be just if you have no desire."
No desire is just, from The Analects.
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No desire is just: it means that if you are not seduced by some interest you want, you have achieved true righteousness. Note: it only refers to the principle of fairness, and it is a kind of persistence that goes with the flow.
It's in the Buddhist scriptures
Li Shaobai, ink calligraphy, want nothing, be strong.
In a word, it is called "being rigid without desire", which means that if a person has no desire, he is not afraid of anything and need not be afraid of anything. Desire is actually a life goal and an ideal. The ancients often said: "All rivers run into the sea, with great tolerance;" The wall stands a thousand miles, but if you don't want it, you will be just ",which is a magnificent compliment to the mountains and rivers, indicating that the sea is big and the mountains are tall and straight." "It can also be compared to a person's broad-minded and generous mind, that is, to have a tolerant character, to be honest, not to have any selfish desires, to be selfless, to stand firm, to do the right thing, and to be selfless and fearless.
Lin Zexu has a connection: "All rivers run into the sea, with great tolerance and no desire to stand on the wall."
Zong Cheng Wang Zhong (Wang Zhenghe) is rigid and has no desire.
Mr. Qian Mu explained in "A New Interpretation of the Analects of Confucius" that "what is right if you want to do it?" It is said that "many people are addicted to lust, so they will bend their hearts to things instead of being strong." "In this chapter, you can't just say too much, or you can't just say you don't want to. For example, Daojiazhuang has always insisted on judo without desire, which is not a virtue. " I think Lin Zexu's meaning is closer to the Analects of Confucius. It is Confucian and an official ethics, which is different from explaining "no desire".
"Tolerance is great", that is to say, to be broad-minded and broad-minded, which is also the embodiment of one's self-cultivation. China used to have a saying that "a prime minister can punt in his stomach". No matter whether the prime minister is a generous person or not, people regard people who are as broad-minded as the sea as respectable people.
If a person has no selfish desire, he can be simple.
The "desire" in "no desire is just" refers to the requirement of obtaining something or achieving a certain purpose. Desire is a physiological instinct of human beings. People have all kinds of "desires" if they want to live. However, everything must have a scale. If you have more and greater desires, you will be greedy; Too much desire is inevitable. Greedy people are often fascinated by money desire, material desire, lust and power desire. And they are desperate for everything and eventually indulge in disaster.
All rivers run into the sea, all rivers run into the sea: All rivers run into the sea, and it is the biggest in the world because of its broad mind (only by educating people to be broad-minded can they become great).
The cliff stands upright, but it has no rigidity of desire: the cliff stands upright because it has no excessive desire and does not dump in other places (educating people to give up unnecessary enjoyment and cultivate morality).