Taoism is natural and comes from the philosophical thought of Tao Te Ching, which means that the law reflected by "Tao" is "natural". "Man is everywhere, the earth follows the sky, the sky follows the Tao, and the Tao follows the nature." Laozi brilliantly contained and expounded the life laws of heaven, earth, man and even the whole universe in a one-stop communication way. "Tao, law and nature" reveals the characteristics of the whole universe, including the attributes of everything in the world. Everything in the universe follows the "natural" law of Tao.
Tao is natural, pronounced "Tao"
Zhou Guomin's Book of Taoism and Nature
Zhou Guomin's Book of Taoism and Nature
Law and nature ",not" Tao and law and nature ",in which the word" law "is a verb, meaning to imitate and follow. Tao, law and nature mean that the avenue is based on its own principles and freedom is not bound.
source
Li Shaobai, ink painting, Taoism and nature.
Li Shaobai, ink painting, Taoism and nature.
"Taoism is natural" comes from the twenty-fifth chapter of Laozi's Tao Te Ching. Lonely and lonely, independent without change, walking around without danger, but the mother of heaven and earth doesn't know its name, and the word Tao is stronger than its name. Death is great, death is far away, and distance is relative. The old road is big, big, big and crowded. There are four big ones in the area, one of which is inhabited by human beings. Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural. " -Tao Te Ching
There is an object that is chaotic, boundless, silent and seamless, and it existed long before the world began. Unique, unparalleled, right, it follows its own laws and will never change, and its circular operation will never stop. It can be the root of everything in the world, even the source of heaven and earth. I can't describe it exactly, so I can only call it Tao in general, and barely use "big" to describe it. "Big" refers to continuous operation and change, that is, it is everywhere, has far-reaching influence, goes through the ages, reaches extremely far, and returns to the root of things. It is precisely because the Tao is endless that it is great, so the heaven, earth and people who follow the Tao are great. There are four universes. People are one of them. Man must follow the laws and characteristics of the earth. The principle of the earth is to obey the sky, and the sky is based on Tao, which is natural and not man-made.
meaning
There is no "being", and "being" belongs to "nothing". This is the starting point and end point of everything, and it is also the ultimate basis of movement and change. There is nothing except "nothing", including "yes" and "yes". The two sides are unity of opposites and can be transformed into each other under certain conditions. Nothing gives birth to being, that is, nothing moves, and being is natural, that is, being.
"Being" originates from "nothing" and returns to "nothing". The return from "being" to "nothing" means that "being" moves and "nothing", that is, "being" is natural and "nothing".
Fanchuanfu calligraphy
Fanchuanfu calligraphy
"Nothing" and "Being" are two poles of an organic whole. "Nothing" and "Being" move with each other, or in both directions, or in opposition, which is nature.
Nothing is the Tao. The movement back and forth, or nature, is virtue. Virtue is the relationship between the two poles in Tao.
One is nothingness, and the other is existence. Life two, two in one. The third is virtue, which is nature.
One is yang and the other is yin. Yang grants Yin, and Yin receives Yang. The rotation produced by the intercourse of yin and yang is virtue and energy, which is nature.
Yin and yang are limited, unbalanced, yang gives yin, unbalanced, positive and negative. It is still a virtue and a nature to produce positive and negative rotation.
nature
Taoism is natural-this is the most advanced methodology provided by Laozi.
Famous calligrapher Mei's Taoist and Natural Works
Famous calligrapher Mei's Taoist and Natural Works
The nature of Taoism means that Taoism imitates or follows nature, that is to say, the operating laws of all things obey the laws of nature. The word that best expresses "Tao" is the law of nature. Similarly, we can also say that the word closest to the laws of nature here is "Tao". This includes the way of nature, the way of society and the way of people.
Tao is the desire to conform to nature. Everything has a natural desire. Whoever conforms to this natural desire will live in harmony with the outside world, and whoever violates this natural desire will conflict with the outside world. So it contains the basic epistemology and methodology of our view of the world.
Everything has its own nature and essence, and everyone has his own unique way of thinking and personality characteristics. What we should realize is that the effect of reforming a person is limited. What we need to do is not to eliminate these shortcomings, but to make rational use of their advantages, try to avoid their shortcomings, and strive to help everyone make continuous progress and enlarge the beneficial parts on the basis of their own uniqueness.
Ideological editing
Taoism talks about nature, and the "nature" here is natural nature.
Taoism is natural.
Taoism is natural.
That is, the "invisible" nature. People are subject to the earth, the earth is subject to the sky, the sky is subject to the rules, and the rules are subject to themselves. And every time science and technology progress, we think we have seen the world clearly and mastered it. This is an absolute truth. However, we are limited by ourselves. Over time, if we take another step, we will laugh at ourselves for staying in a fixed thinking for hundreds or even thousands of years. From here, we can see that Laozi's legal consciousness is natural law. Of course, the concept of legal system has not yet formed. However, when governing the country, he advocated governing the world with natural law.