The same meaning
The phrase "Accumulate knowledge and store treasures" comes from Liu Xie's Wen Xin Diao Long, an ancient literary theorist. The original text "accumulate knowledge and treasure, use reason and talent, study and show poor photos, and practice expressing deductive words". Accumulate knowledge and reserve your own assets; Distinguish things to enrich your knowledge; Experience life and improve observation ability; Interpret beautiful words according to emotions. To accumulate knowledge is to store wealth.
How to understand "accumulate knowledge, store treasure, use reason to be rich, learn to be poor, and train to express words"
Precautions:
Accumulation of learning: If you are guilty, you can tolerate and accumulate knowledge.
Security: refers to knowledge.
Be reasonable: when you are calm, you can distinguish right from wrong and consider things.
Research and reading: careful observation and experience. Reading and experiencing.
Poor photo: thorough observation and exploration.
Taming: Brewing literary thoughts with nature. Docile and smooth; To achieve.
Deduction: extracting words; Draw a clue. Commentary: "Taming: obedience and obedience. To: Love. Buckle: Pull it out. It means to use words according to emotional needs.
Translation:
To accumulate knowledge and store treasures, we must consider and analyze various things to enrich and increase our talents; It is necessary to study and experience various situations in order to observe thoroughly; We should follow the idea of composition to find suitable and beautiful words.
Where is the origin of "accumulated learning and thinking"?
Wen Xin carves the dragon "Thinking" and says: "Climb high and feel, watch the sea and feel". "Accumulate knowledge and store treasures, use reason to be rich, and study to be poor."
The author's poem came from this. This means that learning knowledge is more valuable than treasure.
Meaning:
Liu Xie said, "If you accumulate knowledge and store treasure, you will be rich at your discretion and poor at your study." In other words, we should strive to accumulate knowledge and study things carefully to develop our talents.
Accumulate knowledge and store wealth.
Accumulate knowledge, that is, store treasures.
"Accumulate knowledge" and "consider truth" mainly through reading. There are many ways to read, and the results are also various. Su Like Dongpo, "copying" is probably the most stupid one. The stupidest way to read books is what really talented people like to use. This is what we should learn.
What is "supernatural travel"? Five points.
What is a "spiritual journey"? That is, the spirit is in contact with foreign objects, not just seeing with eyes, tasting and smelling with nose and mouth, which are too superficial, but going deep into the texture of things, contacting foreign objects with a very free and invincible spirit, and exploring the truth hidden under the appearance. That's not enough. The first step of "wandering between god and things" is to know and understand the essence of external things with spirit; The second step is to combine the spirit and external things into one, gallop together, and be wild and unrestrained; The third step, the spirit and the external things have been integrated, and they can't tell each other clearly, and they have long forgotten who is the spirit and who is the thing. At this time, the spirit is a foreign object, and the foreign object is the spirit. Observe all things in nature with the eyes of things outside the spirit and feel the essence of the sun and the moon. These three steps can be summarized as "seeing mountains is mountains and seeing water is water;" Seeing mountains is not mountains, and seeing water is not water; See mountains or mountains, water or water. In Zhuangzi's Happy Travel, Kun Peng transforms when he wants to, all by will, and everything goes with the flow. At this time, the spirit has completely surpassed all external dependence and acted arbitrarily. This kind of "swimming" is the real freedom, with nothing to do, no roots and no heart. "Wandering between heaven and earth, but enjoying yourself." Liu Xie's tour of supernatural beings and Zhuangzi's tour of supernatural beings are only similar in shape but not in harmony. In Thinking, he quoted a sentence from Zhuangzi Jean Wang to describe people's imagination, which shows that people's imagination can soar without the limitation of time and space, thus leading to the role of imagination in creation and conception. The original text of "Let the King" is about Sun Yat-sen's son. He said: "I am above the rivers and seas, and my heart is under Wei Que. What can I do? " He is complaining about a problem that bothers him very much. Translated, it means: "Although I live in seclusion in the rivers and seas, my heart is attached to the court. What should I do? " They discussed philosophical issues, so Kanko replied: "Rebirth, rebirth is light." In other words, pay attention to life, pay attention to life, and then you will despise fame and fortune. Liu Xie took this philosophical proposition out of context to support his own creationism. In fact, from the perspective of Confucian classics, Liu Xie still highly praised and emphasized Zhuangzi's pursuit of "carefree travel", which should be the highest realm of composition. In Liu Xie's view, imagination is very important Can "think for a thousand years, see through Wan Li", "breathe out the sound of pearls and jade, and roll up the color of colorful clouds". When this imagination is applied to creative ideas, it should be dominated by ambition. Ambition is a kind of mind, a kind of thought, and qi is a kind of body, including everyone's personality. Imagination must be dominated by thought, so that imagination can take off within the scope of the theme, rather than thinking. Imagination will be influenced by body spirit, that is, personality, thus forming a writer's personal style. If you want to apply your imagination to your conception and creation, you have to work hard in your mind, that is, silence. Zhou said: "Imagination is not subjective, and tranquility is not restless." have
Without subjective prejudice, we can't see the real situation of the outside world, impetuous and emotional, and we can't investigate and think deeply and carefully. Zhou said: "If you are open-minded, you don't want to make progress, and you can make preparations before conception, which is' wandering between God and things'". Therefore, if you want to write a good article, the first thing is to "swim between god and things", so how can you swim between god and things? The first is "virtual silence". "In Tao Jun's literary thought, emptiness is the most important thing, relaxing the five internal organs and bathing in the snow spirit", focusing on modesty and tranquility, clearing the prejudice in the heart and purifying the spirit. Liu Xie said: "Therefore, it is better to think about reason, and God and things travel. God lives in his chest, but ambition is the key; Things follow the eyes and ears, and they are in charge of their cardinals. " An important way to get the feeling of foreign objects is to "follow your eyes and ears". Only by calming down, starting every organ of the body, and integrating spirit with objectivity, can the most essential part "follow the eyes and ears" to reach the mind, thus triggering people's feelings and generating thoughts or * * *. Just like Su Shi's "Thousand Cliffs Fu" said, "It's just the breeze on the river, the bright moon in the mountains, the sound in the ears and the beauty in the eyes", which is the feeling that people are pious and humble in front of nature and feel their feelings quietly. Therefore, the key to "virtual quietness" lies in relaxed mood and bright spirit. The writer's mood is relaxed and cheerful, but he has no prejudice and treats things hypocritically. Clear-headed, calm down and see things. Yang said: "Only when he can treat things with an open mind can he observe things objectively. Only when he can observe things calmly can he understand things deeply. This is especially true for cultivating literary thinking, especially for artistic conception. "Only in this way can we be single-minded and focused, instead of' God has a heart'; Only in this way can we truly and comprehensively reflect things and achieve "things have no hidden appearances". Secondly, it is necessary to have ... >>
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Source:
The way to learn lies in showing virtue, in new people and in perfection. Book of Rites-University
The way of university:
In college, Zhu interpreted it as "adult learning", which means profound and extensive knowledge about politics or philosophy of life.
Ming mingde:
Confucianism believes that people are born with good and bright virtue, which is called mingde, but they are blinded and suppressed by acquired material interests. If properly educated, mingde can be revealed.
Xinmin:
The verb "new" means innovation. Is to constantly strive for perfection, make progress through self-innovation, and then promote themselves and others to contribute their moral education to society.
Stop at the best:
The meaning of "stop" is not to stop, but to "not move"; In other words, "stop" means both achieving and maintaining. Before reaching the ideal, we must work hard; After reaching it, it must be maintained. This is "stopping". Therefore, only when everything can reach the most beautiful, beautiful and complete state can it be called "stop at the best".
In a word, the motto of the school is to inspire students, so that they can carry forward their innate bright virtues, rehabilitate their virtues, improve their quality, accumulate knowledge and cherish their wealth. In turn, it will become a kind of thing, contribute to morality, make society progress continuously, and everything can reach the most beautiful, good and complete realm.