1, Date of Completion: This book is not dated, but according to the title of Zhao Mengfu Department-Yin Jian, Taizhou, Yangzhou Road, Zhongshun Doctor, it can be inferred that this volume was written after July of sophomore year (1309) or before September of the following year.
2. Time basis: According to Yang Zai's "Zhao Guande": "In July of two years, I was promoted to Dr. Zhongshun, Yangzhou Road and Taizhou Yinnong. It won't open. Emperor Renzong is in the East Palace, and the messenger is calling. " It can be seen that although this title was appointed, he did not take office. At this time, he is at home in Huzhou. It was not until the following September that he was called to Dadu (now Beijing). I know that this volume is his work at the age of 56 or 57, and it is his work in the later and middle period.
3. Creative background: By the time of his sophomore year (1309), Zhao Mengfu had been an official of Confucianism in Hangzhou, Jiangsu and Zhejiang for ten years, worked as a doctor in Zhongshun, and worked as a farmer in Taizhou, Yangzhou Road, but he had not yet taken up his post, and lived in seclusion.
Second, expand the scope of knowledge:
1, original appreciation:
Miao Yan Temple in Huzhou was written by a doctor of the previous dynasty, Dali Shao Qing.
Zhongshun Yangzhou Road Taizhou Doctor Yin, and advised Zhao Mengfu to write a letter.
Miao Yan Temple, whose real name is Dongji, is 70 miles away from Xing Wu County and close to Xu Lin. Wuqiu in the east, Hanshan in the south, Hongze in the west and Hongcheng in the north, reflecting the clear stream and leaving the noise, honesty is also a scene. First of all, Song Jiaxi (1237- 1240 in the reign of Li Zong and Zhao Yun in the Southern Song Dynasty) was founded by people in the temple. He became a Lushe, and he wrote many classics such as Hua Yan, Fa Hua and Jing Zong. When I heard that the Zen master flew to Xilinhot, I became interested in his name Ji. His disciple Gu Shanhe tried to find a way to raise funds to build two temples before and after, with a solemn Buddha statue on each wing, and set up the Tripitaka, sending letters to I.M. Pei and exchanging information. Nianlimin's bones had nowhere to hide, so he went to Lianchi to report back. Bao You (Zhao Yunnian, Li Zong, Southern Song Dynasty, A.D. 1253- 1258) Ding Temple (A.D. 1257) was the transformation of buddhist nun, and An Gong succeeded to the throne. An Su learned that Zhao Zhonghui's help was maintained, and the department numbers were circulated as A and B. Zhu Dianyuan should remember that this made him more sophisticated and robbed the fire. An Gong is to pick up pebbles, sweep them, and simmer them, new and old ideas. Zhiyuan (Kublai Khan, Yuan Shizu, 127 1- 1294) has two courtyards, both of which are applied for practice. And publish the Tripitaka, which is what I want. General An Gong also wants to go north, so it is better to mind the affairs in the hospital, and the consequences will appear silent in yanshou temple, a big city in Yan State. Cover it clearly, the hole is like life and death, not unscathed. It is better to practice the truth, recount the previous records, and then collect (track, place and save) a lot for the public to read. During the awakening period, the Tong Yuan Hall of the Monk Hall will be built to install the statue, and the equipment is very different. Renchen (A.D. 1292) was promoted to a temple by decree, and the amount was huge. It's great to follow Ning. Redevelop three-door, two-bedroom (music park, bathroom) and other houses. Continue to be wonderful, such as Wei. The magical 18-year-old warrior is resplendent in the back hall. Add fertile land and build Hong Zhong. If you are like Wei, you will be very smart. Fang will exhaust □ (wide prefix, upper and lower structure, upper left and lower right, lower foot) for fun and die soon. The public follows it with bright morality. It is the ability to carry forward the ambition, explain the previous rules, rebuild Buddhist temples, and build a thousand Buddha pavilions and abbots in Pilu. All the battles in the temple are limited to success.
Gu did not record, but he cared about the behavior, and asked for more records because of Yu Youren's literary mind. The name of Joaf Tan Shi and its founding year are recorded on the tablet. Wen Nengren has gathered seven boundless scholars, and nine will sing miscellaneous flowers, winning the master of the world, ranking first in category and being kind. I am old in Confucianism and have no extra time to prepare myself, so I can say it is reasonable. The Lord is the Buddha's heart, and things in Put Lolerk's heart are harmonious. Today, it is profound and beautiful. If it is not the Buddha's heart, who can have it? When promoting this idea, Rao Yi was affectionate and made great Buddhist works, so he would be adjacent to the sun and the moon and disembark from the empty wheel, all of whom were so-called wonderful and solemn people. If not, what should I say:
The wonderful and solemn realm is different from the world and is accidental.
The Buddha's heart turns into a true model, as pure as Manizu.
The Ming cave contains ten empty spaces, with halls and corridors.
Heaven and man are under the golden capital, and the land god holds violet.
Both goodness and virtue are applied, and the ancestors are prosperous.
The police category is empty and muddy, named Fushou.
He Erfo and I are both Confucianists. The world is different, and Tao is everything.
What's wrong with the merits of nature?
2. Introduction to the work:
3. Introduction to the author:
Mou Miao wrote an article describing the construction of Miao Yan Temple, the carving of Huayan Sutra, the Big Dipper and the Tibetan Sutra Pavilion. After Zhao Mengfu wrote it, there were no stone carvings. The handwriting was hidden in the hands of monks for a long time, and there was no inscription in the Yuan Dynasty. It was not until the Chenghua period of the Ming Dynasty that Jiashan painter Yao Shou (Gong Shou), who had supervised the imperial history, wrote four inscriptions.
According to the inscription, the Book of Miao Yan Temple in Huzhou belonged to Monk An at that time, and the Book of Miao Yan Temple in Huzhou was well preserved as new. In the early years of the Republic of China, this volume was collected by a great collector (Yuhu) (Ye was the deputy director of the Central Museum of Literature and History and the president of Beijing Painting Academy after liberation). Later, it was collected by the great collector TanJing (District Zhai). This volume was brought to Taiwan Province Province by Mrs. Tan from 65438 to 0970 and collected by Princeton University Museum.
Zhao Mengfu (1254101October 20th-1322 July 30th) was born in Song Xue Road, Han nationality, also known as a Taoist of Goulpeau Shuijing Palace, and worked as a monk in middle age. Xing Wu, Zhejiang (now Huzhou, Zhejiang) people. Famous calligrapher, painter and poet in the early Yuan Dynasty, his grandson, his grandson, Zhao's grandson; His fathers, Zhao and Chen, served as assistant ministers in the Southern Song Dynasty, and also served as the prefect of Lin 'an and the envoy of western Zhejiang.
In the 23rd year of Zhiyuan (1286), Taiwan Province's imperial envoy Cheng Jufu introduced Zhao Mengfu to Kublai Khan in Yuan Shizu. Kublai Khan admired his talent and appearance. Two years later, he became a straight bachelor in Jixian County. In the 29th year of Zhiyuan (1292), he became the general manager of Jinan Road. Zhen Yuannian (1295) returned to Beijing to study Shi Zu Shi Lu. In view of the internal contradictions in the Yuan Dynasty, Zhao Mengfu begged. A tired official, a bachelor of Hanlin and a doctor of Rong Lu, is famous all over the world. Zhi Zhi died in the second year (1322) at the age of 69. He was given a gift of Pingzhang politics, Wei Guogong and Shi in Zhongshu Province of Jiangsu and Zhejiang, so he was called "Zhao". He is the author of Song Xuezhai's Anthology and so on.
Zhao Mengfu is well-read, good at poetry and prose, familiar with economy, industrial calligraphy, fine painting, good at epigraphy, fluent in temperament and appreciation. In particular, calligraphy and painting achieved the highest achievements in the Yuan Dynasty, creating a new style of painting, which was called "the crown of Yuan people". Good at seal cutting, official script, authentic works, calligraphy and cursive script, especially regular script and calligraphy. His elegant style of calligraphy, neat structure and skillful brushwork created Zhao Ti Shu, which is called "four masters of regular script" with Ou Yangxun, Yan Zhenqing and Liu Gongquan.