In the spring of 1961, the old copy of The Story of the Stone in the Palace of Mongolia was collected in Beijing Library. In 1986, Bibliographic Literature Publishing House photocopied and published this book. In the preface to this book, Mr. Zhou Ruchang pointed out: "When Mr. Zhao Wanli saw the report, the book was collected by the descendants of a Mongolian palace. After the seventy-first inspection this year, there were words such as' Seven Masters'. I wonder if it has anything to do with this. " This book comes from the same source as A Dream of Red Mansions, which was copied twice by Zhengshu Company in 1911-1912. In addition to the criticism, there are also early comments signed by Li Songxuan. These two books together constitute an important branch in the early manuscripts of a dream of red mansions. However, many important issues, such as the "yellow silk dress" of the book, the origin of the book, and the supplementary copies of the fifty-seventh to sixty-second chapters and the last forty chapters, have been puzzling many researchers of a dream of red mansions.
As it happens, the Beijing Cao Xueqin Society, with Hu Yaobang's son Hu Deping as its president, held an academic seminar in September 211 to commemorate the 22th anniversary of the publication of A Dream of Red Mansions. Mr. and Mrs. Darui and Mr. Wang Nian informed the Society by e-mail that he had a set of Cheng Jia's edition and another set of Wang Xuexiang's engraving of A Dream of Red Mansions at home, and they would like to take them to the meeting for exhibition. Li Mingxin, secretary-general of the Institute, Ganoderma lucidum, secretary-general of the Institute, and Du Chungeng, an expert on version research, went to their house to check out the version. After reading the book, it was confirmed that the set of books they thought was Cheng Jiaben was actually a dream of red mansions with rattan flower pavilions and hidden boards missing the title page. But the unexpected surprise is that Mr. and Mrs. Darui said that "The Story of the Stone in the Mongolian Palace" was donated (paid) by his mother to the Beijing Library. It also shows that after his father was the younger brother of Genghis Khan, Habatu Hasal, her grandfather Tawang Bulijiala (1871-1931) was the eighth generation king of Alashan Banner in Inner Mongolia. " "The Stone Story of Mongolian Wangfu was purchased by Tawang in Liulichang, Beijing in the 192s. There are eighty copies of the original book, six of which are missing. The missing part and the forty chapters after eighty chapters were copied and re-bound by the organizer of Tawang according to the printed copy at that time. After the death of King Ta, this book was passed on to Darizaya (195-1968), the ninth prince of Alashan, Darui's father. King Da's Fujin, namely Darui's mother, Aisingiorro Huihui (Jin Yuncheng, 196-1969) was the daughter of Aisingiorro Zai Tao (1887-197), the seventh brother of Emperor Guangxu.
Zai Tao (commonly known as the Seventh Master of Tao) and Jin Yuncheng's father and daughter had read and discussed this manuscript together when they were growing up. Darui said that her mother told her and Zai Tao once said, "Many of the life scenes described in A Dream of Red Mansions are very similar to our family."
King Da was an uprising general. After liberation, he served as the vice chairman of the Inner Mongolia Autonomous Region, and Jin Yuncheng served as the vice chairman of the Women's Federation of the Autonomous Region. During the Cultural Revolution, King Da was persecuted by the rebels and tortured to death at the criticism meeting in 1968. In 1978, Darryl wrote to Hu Yaobang asking for rehabilitation and rehabilitation. In just seven days, Hu Yaobang helped them find out the wrongs and held a grand memorial service for Mr. Darizaya and Mr. Jin Yuncheng in Inner Mongolia. Mr. Wang Nian and Mr. Da Rui called Cao Society and offered to take out their books for the exhibition and research of the Society, which really showed their gratitude and gratitude for Hu Yaobang's merits.
Looking up the old archives of the National Library, there is indeed a record of Ms. Jin Yuncheng's paid donation.
In September, 211, the story of the Stone in the Mongolian Palace was first disclosed in detail at the seminar of Cao Society commemorating the 22th anniversary of the publication of Cheng Jiaben.
In October of the same year, General Lin Jianchao, the General Staff, and others gathered relevant personnel in the original Taobeile Mansion in Beijing for a second round of discussion on this book. Zai Tao's sixth son, Aisingiorro Pushi, and his wife also participated in the discussion. When discussing the inscription and comment on the book "Seven lords report" and "I sigh for it ... seventy but not rich", Pu Shi quickly recognized it and said, "This is my father's handwriting, which was written by him personally". This is of great benefit to the study of this book.
In order for readers to compare the supplementary parts with some comments when reading this book, we have photocopied several calligraphy letters of Tawang, Dawang Fujin and Zai Tao in front of the book for your reference.
As the last collector (who also organized copying and reloading) before this book entered the national map of Tibet was a well-known figure in history, I chose some photos to attach for your reference.
Editor
December p>213