The most accurate interpretation of Sanshipan is as follows:
Send minister "Ya" to the city with the surname San, which is the land of the Sanshi, and cross the "瀗" river All the way to Dagu in the south, the first boundary is the "痗" River, and the second boundary is Bianliu.
We crossed the "痗" River again and walked uphill to the west of the pig "睝美" in Yuxi. The enfeoffed fields were in Chumu and Chulai in Fan City, and within Chumu After passing Pochudeng, we arrived at the "涶".
The ones also granted the title of "Zheqiang" are the "Zanmei" mausoleum and Gang'an; the boundary is east of Single Road, Yuan Road and Zhou Road, and south of Ludong Road on the right side of Zhudongjiang. To the west of Huolai Road is "Gongjun".
The mine fields are distributed in the city from the left of the "Muliang" wooden road to the east of Jingyi and Fengdao. One boundary is to the west of the bypass road, one boundary is on the hill, and the third boundary is to the south under the hill. The sealed mine field is on the same road across the state hill and comes to the place where the "wood or" tree is planted.
For these two fiefdoms, next to Mr. "Ya" are the masters of ceremonies who transferred the two fiefdoms, namely Xian Zuwei; (Father of Wu) Xi Gongxiang; the bean-making master: Yu Kaolu; the wizard and soothsayer Your surname is Xiao, and his disciples are Yu Huai from Yaoyuan; there are also Sikong Hu and Xiao Lun (Fengfu); from Gongjun City, there is a master of ceremonies Xing Kao, and there are fifteen people in the waiting group.
Beside Mr. "Ya", there are also masters of ceremonies who measure the fields and scattered fields fairly: Situ Niqi; Sima Shanbi; Sikong "Ma Jing" from the state; Junzai (Defu); The descendants of the family measure the fields; there is the father Wei who checks the fields; there is the father Muwei who counts the wasteland.
There are ten masters of ceremonies from the San family of Nangzhou, Jingsu, and Conghi. In the ninth month of the Yimao year of King Zhou, Master "Ya" asked Xian Zuyi to swear to everyone: "Since I have delivered the San family's fields and farm tools, if I have the intention to go back on my word and plunder the San family's fields, I will be punished twice as much as one thousand. A fine of one thousand."
After passing it to everyone to watch Xian Zuyi’s oath. So he swore an oath to Xi Gongxiang (Father of Wu): "Since I paid the San family's wet fields and wall fields, and I regretted it, I will also suffer a fine of one thousand and one thousand." Xi Gongxiang (Father of Wu) also swore an oath according to the agreement. .
In this way, the San family accepted the map of the enfeoffed fields. Lord "Ya" announced that the king's will should be engraved on the bean and placed in the east court of the new palace.
Overview of Sanshi Plate
1. The artistic style of Sanshi Plate
The shape and decoration of Sanshi Plate all show the simple style of late Western Zhou Dynasty bronzes. Gold calligraphy has entered a mature stage at this time, and the style of calligraphy has changed from elegant and elegant to mellow and majestic. The text lines are gentle and flexible, with the solemnity of bronze inscriptions and the smoothness of cursive script, with the end of "cursive seal script". It is an important material for studying the bronze inscriptions of the Western Zhou Dynasty.
The plate is high and has a round foot, left and right ears, and is full of decorations, solemn and gorgeous. The inscription is cast on the inner bottom of the plate, with a total of 357 words. The calligraphy is simple and majestic. The font is bold and simple, thick and round, and the knotted words express the purity, magnificence and beauty.
2. The main content of the inscription on the Sanshi Pan
The content of the inscription on the Sanshi Pan is equivalent to a peace treaty, which records the peace treaty between San and Ya at that time, and what Yaren paid to the Sanshi The process of delineating the four boundaries of the field and sealing the field, and finally holding the oath of alliance. The general idea is: invade the country and disperse the country, and then hold peace talks after the war.
Yaguo sent fifteen officials to deliver the fields and farm utensils, while Sanguo sent ten officials to receive them. So both parties gathered together to make an agreement, and the Yaguo people swore an oath to the San family to abide by it. Not happy with the date.
During the peace talks, Yaren mapped out the fields handed over to the San clan, and under the supervision of Shi Zhengzong, sent by the King of Zhou, it became a formal peace treaty between the two separated countries. The San Kingdom cast the covenant letter on the plate as a national treasure. It is an important historical material for studying the land system of the Western Zhou Dynasty.