The river is red, Yue Fei
He is so angry that the rain breaks down where he leans on the railing.
Looking up, looking up to the sky and roaring, with strong feelings.
Thirty years of fame and dust,
Eight thousand miles of clouds and moon.
Don’t wait for your young man’s head to turn gray, feeling empty and sad.
Jingkang’s shame has not yet been revealed;
When will the hatred of the ministers be eliminated!
Driving a long car through the gap in Helan Mountain.
Aspirations eat Hun meat when hungry,
laugh and talk about drinking Hun blood when they are thirsty.
Waiting to clean up the old mountains and rivers from scratch, facing the sky.
Wang Changling
Two poems about leaving the fortress (Part 1)
The bright moon of the Qin Dynasty and the Pass of the Han Dynasty, the people who marched thousands of miles have not yet returned.
But the flying generals of Dragon City are here, and they don’t teach Hu Ma to cross the Yin Mountains.
Explanation:
①Dragon City: It may be interpreted as the place where the Xiongnu worshiped heaven. Its hometown is Heshuochai on the west side of the Orkhon River in the present-day Mongolian People's Republic of China. Near Damu Lake; or it may be interpreted as Lulong City, in the area near today's Xifengkou, Hebei Province, which was the seat of Youbeiping County in the Han Dynasty. "Historical Records. "The Biography of General Li" says: "They lived widely in Youbeiping. When the Xiongnu heard about it, they called him Flying General of the Han Dynasty. They avoided him for several years and did not dare to enter Youbeiping." The latter explanation is more reasonable.
②Yinshan: In the central part of today’s Inner Mongolia Autonomous Region.
Going out of the fortress, a title of ancient military songs. Longcheng, formerly known as Lucheng, was the county seat of Beiping County in the Tang Dynasty (right Beiping County in the Han Dynasty). The two sentences "Qin Shi Mingyue" are intertwined. The poet pulls the camera back to the Qin and Han Dynasties. In order to arouse people's imagination and association of the infinite history and the infinite space, it shows that wars have never stopped from ancient times to the present, and the conquest of people has never stopped. There is no end to hard work and sacrifice. The last two sentences lament the general's incompetence. Shen Deqian's "Shuo Shi Zu Yu" says: "In the Qin Dynasty, when there was a bright moon, whoever came forward won the prize but did not say how wonderful it was. Master Gai Yan was exhausted and failed to achieve success. Because the general was not his, he had to fly to the general to prepare for the border. The beacon at the edge is extinguished. "
Marching to the Army (Part 4)
The snow-capped mountains in Qinghai are covered by long clouds, and the lonely city looks out to Yumen Pass.
The yellow sand will wear golden armor in a hundred battles, and Loulan will never be returned until it is broken.
Xing, a genre of poetry, Congjunxing, an ancient Yuefu inscription about military life. Wang Changling *** wrote seven poems in "Congjunxing", and this is the fourth. This poem reflects the heroic ambition of the border guards to kill the enemy and defend the country. The first two sentences of the poem describe the border scenery to exaggerate the atmosphere of war. The last two sentences summarize the brutal war life that the border guards have participated in for a long time and their determination to defeat the enemy. The magnificent scenery outside the Great Wall is integrated with the magnificent ambitions of the soldiers, with a majestic spirit and a majestic style. "The yellow sand will wear golden armor in a hundred battles, and Loulan will never be returned until it is destroyed." is often used to express the heroic spirit and strong will of killing enemies and defending the country. Dai Shulun, a poet of the mid-Tang Dynasty, wrote a majestic poem: "If I wish to live long enough to serve the country, why should I be born in Yumen Pass?" These two lines have the same meaning but the same purpose.