Poems about social governance

1. Poems about social governance

2. Poems about social governance

Poems about social governance 1. Poems about a harmonious society

3. Yang Qiling

A small mountain village,

the sounds of chickens and dogs can be heard.

Put on your clothes and get up,

Open the firewood door.

Welcome good guests,

Invite old friends.

Amidst the fragrance of flowers and the chirping of birds,

Bathed in the spring breeze,

Spend a good time.

Recite ancient poems,

Ming the ancient harp,

Play the harp.

Sit in front of the window,

enjoy the whole area,

the blue sky and white clouds.

Mountain streams with clear flowing water,

Pine forests on the slopes.

Far and near,

there are flocks of sheep.

Although in the war book,

he has no military exploits.

At the foot of Shu Mountain,

Be a commoner.

A game of chess,

A cup of tea,

Discussing ancient and modern times,

Talking about Emperor Qin.

With the company of singing,

Don’t worry about the road,

Don’t worry about poverty.

How much love?

How much hate?

Do not remember.

The world is so colorful,

why bother,

searching hard?

China’s landscapes are beautiful.

What’s not to love?

This is the most pure feeling.

2. Famous verses about a harmonious society

Don’t close your door at night and don’t pick up lost things on the road. I will give you a family motto from Zhu Xi. If every family can do it.

The most valuable thing to a king is benevolence. The most important thing for a minister is loyalty.

What a father values ??most is kindness. The most valuable thing for a son is filial piety.

The most valuable thing to a brother is a friend. The most important thing for a younger brother is respect.

The most valuable thing for a husband is harmony. The most valuable thing about a woman is her softness.

Being a teacher is more important than courtesy, and making friends is more important than trust. When you see the old, respect them; when you see the young, love them.

Those who are virtuous may be younger than me, but I will respect them; those who are unworthy may be older than me, but I will keep them at a distance. Be careful not to talk about other people's shortcomings, and never be too narrow-minded about your own strengths.

Reply the enemy with justice, repay the resentment directly, and be at ease with what you encounter. When people have small faults, they should be tolerated; when people have big faults, they should be warned with reason.

Don’t do good deeds because they are small, and don’t do evil deeds because they are small. If people have evil, cover it up; if people have good, promote it.

There is no selfish enmity in life, and there is no selfish law in governing the family. Don't benefit yourself at the expense of others, don't be jealous of the virtuous and jealous of the capable.

Don’t express anger and retaliate for rebellion, don’t be disrespectful and harm the lives of things. Don't take ill-gotten gains when you see them, but follow what is reasonable.

Poetry and books must be read, etiquette and etiquette must be understood. Children and grandchildren must not fail to teach, and children and servants must not fail to show compassion.

Be polite and respectful, and help in times of trouble. Those who keep my orders are courtesy; those who obey my orders are heaven.

If man can do this, God will support it. This is a daily routine. Just as clothing is to the body and food is to the mouth and stomach, it cannot be without them for a day, otherwise it will be careless.

3. Sentences about a harmonious society

Viewpoint 1: The socialist harmonious society we want to build should be a society full of creative vitality, where the interests of all parties are effectively coordinated A society is a society in which social management systems are continuously innovated and improved, and a stable and orderly society.

This is mainly based on the discussion of the harmonious society in the "Decision" of the Fourth Plenary Session of the 16th Central Committee of the Communist Party of China. Viewpoint 2: From the perspective that a socialist harmonious society is an attribute of a socialist society, it should be a society that embodies the essence of socialism.

In other words, it is a society that can continuously liberate and develop productive forces; a society that eliminates exploitation and polarization, and allows people to freely own the means of production, live together as equals, and negotiate democratically , a society that develops freely; a society where the people will eventually move towards a harmonious and prosperous society through their hard work.

4. What are the poems describing "society"

1. Answer to Yang Shangshu

Tang Dynasty: Liu Tang

Weixiang I received generous gifts in Yantai, and I was lucky enough to be welcomed by the society.

It is not difficult to eat a fish and turn it into a roc.

2. Playing with Liutang

Tang Dynasty: Yang Rushi

A long article can swallow a phoenix, but a glass of wine will never stop eating a fish.

Today, Zizhou Zhang Society should suffer from this old minister.

3. Reply to Yang Shangshu

Tang Dynasty: Liu Tang

I did not receive any generous gifts from Yantai, but fortunately I received the favor from the society.

It is not difficult to eat a fish and turn it into a peng.

4. Playing with Liutang

Tang Dynasty: Yang Rushi

A long article can swallow a phoenix, but a glass of wine will never stop eating a fish.

Today, Zizhou Zhang Society should suffer from this old minister.

5. Reply to Yang Shangshu

Tang Dynasty: Liu Tang

I did not receive any generous gifts from Yantai, but fortunately I received the favor from the society.

If you eat a fish, you will feel no regrets. It is not difficult for Kun to turn into a roc.

5. Poems about a harmonious society

Harmonious society

Society is becoming more prosperous day by day

Whether it is the advancement of science and technology

Agriculture is still more productive year by year

Social harmony is still people’s wish

Going to the market to buy vegetables will not make you short of money

Anyone who finds a lost thing will find it again.

Some people say that this is ignorance and ignorance

Is that so?

I said that person committed a moral crime

Old people will be helped by passers-by when crossing the road

Traffic police will also direct students after school

Someone You say this is nosy

Is that right?

I said that person lacks love

There is no intrigue between merchants

There is no deceit among experts

Some people say This is not going to work

Is it?

I said that person does not understand win-win cooperation

Society is moving forward

Morality builds a building for a harmonious society

Love is A harmonious society opens countless windows

Cooperation adds a layer of brilliant golden color to a harmonious society

A harmonious society

Gentle and bright sunshine

Gilding everything

The colors are beautiful and trance

The time and space are like a dream

The riverside houses on Jinsha Road

The Sunshine Garden of Lantian Community

We sleep in the morning and dusk in this hot land

Spreading laughter, tears, curses and passion

Leaving ordinary footprints with glorious dreams

What is written is Ordinary

But sincere and unforgettable

I have you in my heart

You have me in your heart

Get along well

Build a harmonious society

A harmonious society

I couldn’t fall asleep last night.

I couldn’t get rid of distracting thoughts.

There is no ultimate happiness in this world. ,

Beyond reality is extraordinary.

It is ordinary to have forgotten thoughts.

How can it violate ethics and Taoism?

Everything has a cause and a result.

Distinguish between right and wrong and encourage good deeds.

Pursue warmth and happiness,

Keep happiness in your heart,

It is not advisable to go to Long to look at Shu,

You will be happy with love.

Re-advocate Chinese studies and concepts,

Being a human being is indeed more difficult than doing things,

It is easy to be distracted by utilitarianism,

Social harmony needs to be promoted .

6. ~Ancient Poems of a Harmonious Society

The land suddenly becomes bright and clear (beautiful environment)

The house looks like fertile land (tidy and rich)

Chickens and dogs are heard coming and going (farming is orderly)

Beautiful ponds with mulberry trees and bamboos are connected to each other (smooth and orderly)

Yellow hair and long hair are happy (pleasant and self-enjoyed)

Men and women should be dressed as strangers (dress appropriately)

Set up wine and kill chickens before returning home (enthusiastic and generous)

Xian came to ask about the whole story (sincere trust)

Peach Blossom Spring is a harmonious society recognized by the world. It is also the most ideal society. Nothing is more harmonious than what is described in Peach Blossom Spring.

Suddenly enlightened. The land is flat and the houses are scattered. There are fertile fields, beautiful ponds, mulberry and bamboo trees, traffic on the streets, and chickens and dogs hearing each other. Among them, the men and women are dressed like outsiders, their yellow hair is hanging down, and they are enjoying themselves. When he saw the fisherman, he was shocked. He asked where he had come from and gave him an answer. Then he returned home, where he set up wine and killed chickens for food. Hearing about this person in the village, Xian came to inquire. Ziyun's ancestors fled the chaos of the Qin Dynasty and led his wife's people to come to this desperate situation. They never came out, so they separated themselves from outsiders.

7. Poems about calling for social reform

Jihai Miscellaneous Poems·Qi 220 is a political poem. The first two sentences of the poem use two metaphors to express the poet's views on the situation in China at that time. "Thousands of horses are silent" is a metaphor for the reality that under the decadent and cruel reactionary rule, ideas are imprisoned, talents are stifled, and there is lethargy, vulgarity, and ignorance everywhere, and there is a dead silence and suffocation. "Wind and thunder" is a metaphor for emerging social forces and sharp and violent reforms. Focus on the big picture, focus on the whole, and create a majestic, powerful and profound artistic realm. The last two lines of the poem, "I urge God to cheer up and send talents of any kind" are famous lines that have been recited. The poet expresses his passionate hope with unique imagination. He is looking forward to the emergence of outstanding figures and the reform trend to form new "wind and thunder" and new vitality, which will sweep away the dull and sluggish situation that has enveloped Kyushu. It not only reveals the contradictions , criticize reality, and look forward to the future, full of ideals.

It is a unique wonderland, unique, calling for change and the future.

Miscellaneous Poems of Jihai·Twenty-Twenty

Author: Gong Zizhen (Qing Dynasty)

The anger of Kyushu relies on wind and thunder, and it is sad that thousands of horses are silent.

I urge God to cheer up and send talents of any kind.

8. Poems about the beauty of society

Poems about the beauty of society:

Du Fu's "Recalling the Past" (Part 2)

Recalling the Past In the heyday of Kaiyuan, there were still thousands of families in the small town.

The rice is dripping with fat and the corn is white, and both the public and private warehouses are abundant.

There are no jackals or tigers on the roads of Kyushu, and there is no good luck for a long journey.

Qi Wan and Lu’s carriages work every day, and the men plowing the fields and the women doing the mulberry crops keep up with each other.

The sage in the palace plays Yunmen, and all the friends in the world are glued together.

There has been no disaster for more than a hundred years, and the uncle, grandson Liyue, Xiao Helu.

How can I hear that a piece of silk is worth ten thousand dollars, and there is a field that is producing grain and now it is bleeding.

The palace in Luoyang was burned down, and the ancestral temple was newly cleared of fox and rabbit holes.

I am so sad that I can’t bear to ask about my elders, and I am afraid that I will leave from the beginning.

The minister is dull and incompetent, but the court remembers Meng Lu's rank.

Zhongxuan of Zhou looked upon our emperor and shed blood on Jiang and Han, and his body became ill.

Interpretation:

When Suzong ascended the throne in Lingwu, he regained Guanzhong, and used the troops of Huihe, the proud son of Yinshan, to regain the two capitals. Donghuan Qingxu ran to Hebei to defend Yecheng, and Shi Siming sent troops to rescue Anqing. Starting from Yecheng, it was already expected that he would surrender, rebel, and fall back into Luoyang, Tokyo. Suzong was worried all day long about trying to please Li Fuguo, a villain in Guanzhong who trusted him, and favored and feared Zhang Liangdi in the harem, which would lead to bad rules and political chaos in the country. Even today, Emperor Daizong is still worrying about clearing up the rules.

Back then, I was working as a collector. Around the emperor, he also picked up the remains of his post and enshrined his subordinates. Daizong worshiped the marshal of the world's soldiers and horses as King Guangping. The window of Jinzhong successively recovered the two capitals and was unstoppable. Daizong believed the eunuch Cheng Yuanzhen's slander and seized Guo Ziyi's military command, leaving Qiyong with a weak military force and unable to defend the enemy from outside the country. As a result, Tubo invaded and fell in both capitals. The treasuries and houses were burned and looted, and all the officials left in embarrassment. They had no time to put on their shoes and followed Daizong to flee to Shaanzhou. When will a brave figure like Fu Jiezi appear to wipe out the country's humiliation? As long as the country can destroy the invaders and revive the country, it doesn't matter whether I am a minister or not.

Du Fu (712 AD - 770 AD), courtesy name Zimei, Han nationality, native of Xiangyang, was born in Gong County, Henan Province. Called himself Shaoling Yelao, he was a great realist poet in the Tang Dynasty. Together with Li Bai, he was known as "Li Du". In order to distinguish them from the other two poets Li Shangyin and Du Mu, known as "Little Li Du", Du Fu and Li Bai are also collectively known as "Big Li Du", and Du Fu is often called "Old Du".

Du Fu had a profound influence on Chinese classical poetry. He was called the "Sage of Poetry" by later generations, and his poems were called the "History of Poetry". Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Thatched Cottage.

Du Fu created such masterpieces as "Looking in Spring", "Northern Expedition", "Three Officials" and "Three Farewells". In 759, Du Fu abandoned his official position and went to Sichuan. Although he escaped the war and lived a relatively stable life, he still cared about the common people and national affairs. Although Du Fu is a realist poet, he also has a wild and uninhibited side. It is not difficult to see Du Fu's heroic spirit from his famous work "Song of the Eight Immortals in Drinking".

The core of Du Fu's thoughts is the Confucian benevolent government. He has the grand ambition of "bringing the emperors Yao and Shun to the throne, and then making the customs pure." Although Du Fu was not well-known during his lifetime, he later became famous and had a profound impact on both Chinese and Japanese literature. About 1,500 poems by Du Fu have been preserved, most of which are collected in "Du Gongbu Collection".

9. What verses about governing the country in the Four Books and Five Classics are of urgent use to me?

In ancient times, those who wanted to establish virtue in the world should first govern their country.

If you want to govern your country, you must first regulate your family; if you want to regulate your family, you must first cultivate your body; if you want to cultivate your body, you must first rectify your mind; if you want to rectify your mind, you must first be sincere in your intentions. ; If you want to be sincere in what you mean, you must first know it; to know it, you must investigate things. Translation: In ancient times, if you want to make all people in the world carry forward upright virtues, you must first govern your own country; if you want to govern your country well, you must first manage your own family; if you want to manage your own family well, you must first manage your own family well. You must first cultivate your body and mind. If you want to cultivate your body and mind, you must first correct your mind. If you want to correct your mind, you must first prove your sincerity. If you want to prove your sincerity, you must enrich your knowledge. ; Rich knowledge lies in in-depth study of the principles of things.

A gentleman must be loyal and trustworthy to gain the right path, and arrogant and arrogant to lose it. Translation: A gentleman has a great principle, that is, he must win the hearts of the people with loyalty and trustworthiness. Arrogance and extravagance will lose the hearts of the people.

He likes to ask questions but likes to observe the far-reaching words. He hides evil but promotes good. He grasps both ends and uses them to benefit the people. Translation: Likes to ask others for advice, and likes to understand people's superficial words; eliminates negative things and promotes people's good deeds; is good at grasping the two extremes of things and adopts appropriate methods to implement on the people.

The way of a university lies in being virtuous, being close to the people, and striving for perfection. Knowing that there is stillness can lead to concentration; concentration can lead to tranquility; tranquility can lead to tranquility; tranquility can lead to worry; worry can lead to gain.

Everything has its beginning and end, and everything has its beginning and end. If you know the order of things, you will be able to take the shortcut.

In ancient times, those who wanted to bring enlightened virtue to the world first governed their country; those who wished to govern their country, first regulated their families; those who wished to regulate their families, first cultivated their own bodies; those who desired to cultivate their own bodies, first cultivated their own bodies. To rectify one's mind; if one wants to rectify one's mind, one must first be sincere in one's intention; if one wants to be sincere in one's intention, one must first develop knowledge; to achieve knowledge is to investigate things. After knowing things well, one will know; after knowing well, one will be sincere in one's mind; one's mind will be sincere, then one's mind will be upright; one's mind will be right, then one's body will be cultivated; one's body will be cultivated, and then one's family will be in order; one's family will be in order, and then the country will be governed; and if the country is governed, then the world will be peaceful.

From the emperor to the common people, everyone has been based on self-cultivation. It is wrong if it is originally chaotic but has not been cured.

What is thick is thin, and what is thin is thick, but it is not there! If you enjoy the people's happiness, the people will also enjoy their happiness; if you care about the people's worries, the people will also worry about their worries. Those who have attained the truth will receive much help, while those who have lost the truth will receive little help.

If there are good people at the top, there must be bad people at the bottom. If you know how to be a son, then you can be a father; if you know how to be a minister, then you can be a king; if you know people, then you can be a leader.

"The people are the most valuable, the country is the second most important, and the king is the least important."

Verses about social governance 1. Famous verses about a harmonious society

If I don't close my house at night, I won't pick up things for you. A family motto from Zhu Xi.

What a king values ??is benevolence; what a minister values ??is loyalty.

What a father values. What is valued by a son is filial piety. What is valued by a brother is respect. , Harmony. The most valuable thing about a woman is gentleness.

Being a teacher is more important than being polite. Making friends is more important than trust. When you see an old person, you should respect them.

I will respect those who are virtuous, even if they are younger than me; I will keep away from those who are unworthy, even if they are older than me. Be careful not to talk about other people's shortcomings, and don't be proud of your own strengths.

Respond to enemies with justice, repay those with hatred directly, and accept them as they happen. If people have minor faults, tolerate them; if others have major faults, use reason to punish them.

Do not do good deeds if they are small, and do not do evil deeds if they are small. If people have evil deeds, then promote them.

Live without selfish enmity, and do not harm others. To benefit yourself, do not be jealous of talents or be envious of talents.

Do not express anger and harm others. Do not take ill-gotten wealth, but follow what is reasonable. p> Poems and books must be read, etiquette must be known, children and servants must be taught, and servants must be respected. Heaven is the destiny.

If people can do this, Heaven will follow it. This is the way of daily use. If clothes are for the body and food is for the diet, it cannot be done without care.

2. Poems about a harmonious society

3. Yang Qiling

A small mountain village,

the sound of chickens and dogs can be heard

Put on your clothes,

Open the wood door

Welcome guests,

Invite old friends

The flowers are fragrant and the birds are singing. ,

Enjoy the spring breeze,

spend the good time

chant ancient poems,

sing the ancient harp,

play. Xianqin.

Sit in front of the window,

enjoy the scenery,

blue sky and white clouds,

clear flowing water. p>

There are pine forests on the slopes.

Far and near, there are sheep.

Although there is a war,

No military exploits.

At the foot of Shu Mountain,

A game of chess,

A cup of tea,

Discussion. Ancient and modern,

said that Emperor Qin

was accompanied by singing,

did not worry about Taoism,

did not worry about poverty.

How much love?

How much hate?

Do not remember.

The world is so colorful,

why bother,

searching hard?

China’s landscapes are beautiful.

What’s not to love?

This is the most pure feeling.

3. Poems describing society

"River Village" by Du Fu

A song on the Qingjiang River hugs the village, and everything in the Changxia River Village is quiet.

Swallows in the hall since leaving, gulls in the water making love.

The old wife draws paper to make a chess game, and the child knocks needles to make fishing hooks.

But an old friend offers Lumi, a tiny body What more could you ask for?

"Travel to Shanxi Village" by Lu You

Mo Xiao's farmhouse is full of wax and wine, and in good years the guests are full of chickens and dolphins.

The mountains and rivers are full of doubts and there is no way out, and the willows are dark and the flowers are bright again. Village.

The flutes and drums follow the Spring Society, and the simple and ancient customs of clothing remain.

From now on, if you can take a leisurely ride in the moon, I will knock on the door at night with a stick.

"School Day" Wang Jia

At the foot of Ehu Mountain, the rice and beams are fat, and the pig cages and chickens are perched half-closed.

The shadows of mulberry trees are slanting in the spring when the community disperses, and every family supports people so that they can return home intoxicated. .

"The Fifteenth Night of the First Month" Su Wenwei

The trees and silver flowers bloom together, and the iron locks of the star bridge open.

The dark dust goes with the horses, and the bright moon chases people.

All the prostitutes are chasing plums, and all the plum blossoms are falling when they sing.

Jin Wu can't help the night, and the jade leaks don't rush each other.

"Passing the Old Friend's Village" Meng Haoran

An old friend brought chicken millet and invited me to Tian’s house.

The green trees border the village, and the green mountains slant outside.

Open the Xuan noodle garden, and talk about mulberry and hemp over wine.

On the Double Ninth Festival, I will come back to buy chrysanthemums.

"Chasing and Liu Yun" Li He

Tingzhou white apple grass, Liu Yun returns on horseback.

The hawthorn trees at the head of the river are fragrant, and butterflies are flying on the shore.

The wine glasses are covered with dew, and the jade trees are empty.

The Zhulou is connected to the water, and the sand is warm. A pair of fish.

4. Poems about the beauty of society

Poems about the beauty of society:

Du Fu's "Remembering the Past" (Part 2)

Recalling the heyday of Kaiyuan in the past, there were still thousands of families in the small town.

The rice is dripping with fat and the corn is white, and both the public and private warehouses are abundant.

There are no jackals and tigers on the roads of Kyushu, and the sunrise is auspicious for long journeys.

Qi Wan and Lu’s carriages work every day, and the men plowing the fields and the women doing the mulberry crops keep up with each other.

The sage in the palace plays Yunmen, and all the friends in the world are glued together.

There has been no disaster for more than a hundred years, and the uncle, grandson Liyue, Xiao Helu.

How can I hear that a piece of silk is worth ten thousand yuan, and there is a field that produces grain and now it bleeds.

The palace in Luoyang was burned down, and the ancestral temple was newly cleared of fox and rabbit holes.

I am so sad that I can’t bear to ask about my elders, and I am afraid that I will leave from the beginning.

The minister is dull and incompetent, but the court remembers Meng Lu's rank.

Zhongxuan of Zhou looked upon our emperor and shed blood on Jiang and Han, and his body became ill.

Interpretation:

5. Four ancient poems that reflect the social reality

1. Tens of millions of mansions can shelter the poor people all over the world with joy! Unmoved by wind and rain, it is as peaceful as a mountain.

Alas! When I suddenly see this house in front of my eyes, my house alone will be broken down and frozen to death! ——Tang Du Fu's "Song of Thatched Cottage Broken by the Autumn Wind"

Translation: How can we get tens of millions of spacious and tall houses to universally shelter the poor scholars in the world and make them smile! As stable as a mountain.

Alas! When will such a tall house appear in front of me, then even if my thatched hut is blown apart by the autumn wind, I will be willing to freeze to death!

2. "Beauty" by Du Fu in the Tang Dynasty

There is a beautiful woman who lives in an empty valley. From Yunliang's family, scattered according to vegetation. There was chaos in Guanzhong in the past, and brothers were killed.

It doesn’t matter how high the official is, he must not accept his flesh and blood. The evil situation in the world is declining, and everything is changing. The husband is frivolous, but the newlywed is as beautiful as jade.

When it is still known when it is dark, the mandarin ducks will not stay alone. But when you see new people smiling, you hear old people cry. The water in the mountain spring is clear, and the water in the mountain spring is turbid.

The maid returns from selling pearls and mends the hut with turnips. Pick flowers without inserting them into your hair, pick cypresses to make your hair full. The green sleeves are thin in the cold weather, and I lean against the bamboo at dusk.

Translation: There was an unparalleled beauty who lived in seclusion in an empty valley. She said that she was a woman from a high-ranking family, but she was reduced to being dependent on vegetation. In the past, there was war in the Guanzhong area, and all the brothers in the family were killed by the rebels. What's the use of being in a high position? Even his brother’s bones cannot be buried.

Worldly people hate a declining family, and everything is like a candle turning in the wind. My husband is a frivolous young man who abandoned me and married a new man as beautiful as jade. Albizia flowers even know how to bloom in the morning and close at night, and mandarin ducks live in pairs and never sleep alone. The husband only sees the new man laughing, but how can he hear the old man crying?

The spring water is clear in the mountains, but becomes turbid outside the mountains. Let the maid pawn and sell jewelry to make a living, and let the green radish repair the hut. He doesn’t want to put the picked flowers on his head, but likes to pick bunches of cypress branches. The weather was cold and my clothes were extremely thin. At dusk, I leaned alone on the slender bamboo.

3. Wine and meat stinks in the rich families, and there are frozen bones on the road - Tang Du Fu's "Five Hundred Words from Beijing to Fengxian County"

Translation: It means that the rich and noble families eat wine and meat. It stinks all the time, and the bones of people who died of cold and starvation are exposed on the road. It reveals the disparity between rich and poor in society at that time.

4. "Cold Food" by Han Hong of the Tang Dynasty

Flowers are flying everywhere in the spring city, and the east wind of Cold Food keeps the willow trees from slanting. At dusk, candles were passed around the Han Palace, and light smoke dispersed into the house of the Five Marquises.

Translation: In late spring, catkins are flying and falling reds are everywhere in Chang'an City. During the Cold Food Festival, the east wind blows the willow branches in the Royal Garden. As night fell, the palace was busy passing candles around, and the smoke from the cooking pots dispersed into the homes of princes and nobles.

5. After the sound of killing, the wild wind is sad, and when the Han moon is high, I can’t look back. The bones have withered on the sand and have grown to grass, but the family members are still sending their cold clothes to themselves. ——Tang Chenbin's "The Hanging Man"

Translation: To mourn the relatives who fought in the frontier fortress, the sound of mourning in the frontier fortress was endless, and the wild wind howled for it. The full moon hangs high in the sky, and the family members still haven't returned home despite the autumn water. The piles of bones have covered the grass in the desert at the frontier fortress, causing it to wither. However, the family still sends clothes to keep out the cold to their relatives who are at war far away in the frontier fortress.

6. Write poems about doing your best to contribute to society

1. "Sickness Arises in the Book" Song Lu You

The sick bones are torn apart and the yarn is wide. , The lonely minister traveled thousands of miles to Jianggan.

I dare not forget about my country because of my humble position. The matter is settled and I still have to wait for the coffin to be closed.

The gods of heaven and earth support the temple, and the elders of Beijing look forward to peace.

One table from the beginning can connect the present and the past, and you can turn on the light in the middle of the night to take a closer look.

2. Do not do evil because it is small, and do not do good because it is small. Only those who are virtuous and virtuous can obey others. ——Liu Bei Shu

3. Chang Si sacrificed himself for the country’s needs regardless of his own safety. ——Sima Qian of the Han Dynasty

4. "Yebo Water Village" by Lu You of the Song Dynasty

The feathers and arrows on the waist have withered for a long time, and the breath has not yet been recorded.

Lao Tzu is as worthy as the vast desert, how can you weep in the new pavilion?

If you serve your country, you will die thousands of times, and your temples will never be green again.

Remember the boats in the rivers and lakes, lying down to hear the news and the wild geese landing in the cold pavilion.

5. "Shi'er" by Lu You of the Song Dynasty

After death, I know that everything is in vain, but I am not as sad as Jiuzhou.

Wang Shibei fixed the day of the Central Plains, and he never forgot to tell Nai Weng about the family sacrifices.

6. "Dance Song Lyrics: Dulu Chapter" by Li Bai of the Tang Dynasty

There is mud in the water of Dulu, and the water is turbid and no moon can be seen. It's okay to see no moon, but the water is deep and no one can pass by.

The Yue Bird comes from the south, and the Hu Ying also travels north. I wanted to bend my bow and shoot towards the sky, but unfortunately I lost my way back. The fallen leaves of the trees are drifting in the wind. The guest has nothing to care for,

Sadness is the same as this. The curtains were rolled up, as if someone had opened them. The bright moon shines straight in, leaving nothing to guess.

7. What are the verses about governing the country in the Four Books and Five Classics

1. The people are the most important, the country is second, and the king is the least.

2. Wealth and honor Cannot be immoral, cannot be moved by poverty, cannot be surrendered by force.

3. Respect the teachings of Xiangxu, and apply the meaning of filial piety and brotherhood.

4. Filial piety is the first of all virtues, and sexual immorality is the first of all evils.

1. "The people are the most valuable, the country is second, and the king is the least important." This is an important idea put forward by Mencius, which means that the people are the first, the country is second, and the king is last.

This is because when there are people, it is necessary to establish a country; when there is a country, there is a need for a "king". The country was established for the people, and the position of "king" was established for the country. Here, the relationship between priority and priority is very clear. In national politics, everything is people-oriented. If there really is an "Emperor", then the people are the real "Emperor".

2. From "Mencius, Duke Wen of Teng". During the Warring States Period, political strategists were popular. With their eloquence and wit, they went to the Qin Dynasty and Chu Dynasty, joined forces with the vertical and horizontal, lobbied the princes, and obtained high officials and generous salaries. So some people think they are "real men". Mencius's answer was very cold. He said, "You can't be licentious with wealth, you can't move with poverty, and you can't bend with force. This is called a real man." It means that a real man must have a firm belief and not be tempted by glory, wealth, or poverty. Only those who are changed by hardship and do not give in to threats of violence can be called a man.

3. Seriously develop school education and teach the common people the principle of filial piety.

4. The original text is as follows: "Filial piety is the first of all kinds of good deeds, and benevolence and filial piety are the source of all kinds of evil. In this world, anyone who is not allowed to do something cannot bear to do it. Therefore, filial piety is the first of all kinds of deeds. If there are evil thoughts of adultery, then It’s easy to do anything you don’t want to do in life, so prostitution is the first of all evils.”

If you always have benevolence and filial piety in your heart, then you will not have the heart to do any improper behavior in the world. Therefore, filial piety is the first thing that should be done among all behaviors. Once a person has evil and evil thoughts in his heart, it is not difficult at all to do things that he normally would not want to do. Therefore, lust is the beginning of all evil deeds.