Buddhist poems about seeing through the world of mortals 1. Buddhist words who see through the world of mortals
Buddhism sees through the sentences of the world of mortals.
Dirty environment is not terrible. The most terrible thing is to accumulate dust in your heart without knowing how to get rid of dirt and bad habits.
Understand the truth and don't understand, but you can know but you can't do it. This "reason" and "knowledge" are like empty flowers and water. It is necessary for the "director" to "integrate knowledge and practice" accordingly.
Truth and true knowledge.
The most bitter thing in this world is heart disease. Sick enough, compare with each other. Now I don't know that "there are people outside, and there are days behind." Do you know that?/You know what?
A contented heart is the most painful heart.
Master Yangshan asked Master Weishan twice, "What do monks do in summer without trial?" Lu said, "Eat at noon and sleep at night." appreciate
He said, "The monk didn't miss this summer."
The monk asked Zen master Wu Xie Lingmo, "How can I leave unintentionally?" The teacher said: "the mountain covers the sea and Yan is quiet." Do you still care about Iraq when the earth is asleep? "
Because the music is dull, there are many wild things in the cave, often accompanied by white clouds. If there is a road that is not connected with the world, who can climb it without a heart? Sitting alone on a stone bed at night, round.
Cold mountain on the moon.
Zen master Shizang was working in the kitchen. Master Mazu asked, What for? Gong Yue: Grazing cattle. Zuyue: Why do you want to live a shepherd's life? Gong said: once on the grass.
Go on, pull your nose back. Zu said: Zi Zhen herded cattle.
Master Yangshan asked Master Weishan, and he said that Zi Xia hasn't come up yet. What are you doing here? Yang said that if a person is down there, he will get a hoe.
A field, a reed. Lu Yue: This summer is worthwhile.
The bottom things are obviously in your own bow, so you don't need to ask questions. But if you can shine at the corner, don't be trapped by dust, master.
Honest people do not cultivate good, do not create evil, are silent, ignorant and heartless.
If the heart is empty, then you will forget everything you love, be merciful and help all beings; If the body is empty, it is dead wood inside and prestige outside; According to the report
Empty, not empty, then not greedy, wealth to help.
If the heart corresponds to emptiness, emptiness, non-emptiness, non-emptiness, then the reality is clear and the Buddha knows what to see; Body corresponds to empty, non-empty, non-empty, non-empty, then one
When dust enters, it is being received, and dust is samadhi.
Although we don't recite many classics, if we follow and practice them and get correct opinions from them, we will get rid of our inner ignorance, both physically and mentally.
Will be purified and will not change with the ups and downs of the outside world. ...
Q: "How subtle?" The teacher said, "The wind sends the acoustic pillow, and the moon moves the mountain bed." Q: "What is the best way?" teacher
He said, "I am annoyed that March is not as good as Qiu Guang."
Q: "If the body is corrupt, how can it be a solid body?" The teacher said: "The mountains and rivers are like brocade, and the streams are like blue." . -"Five Lights Meeting Yuan"
If the heart is empty, it will destroy praise. Why bother, why be happy? If the body corresponds to qi, then the knife cuts incense, so why bother? Display the corresponding report and blank, and then give it.
What are the gains and losses of robbery?
Don't tie your hair naked, don't go on a hunger strike, don't dust yourself on the ground, and you can clean it without squatting (living). Be ashamed of yourself.
Rare in the world, he is good at avoiding humiliation, just like a good horse avoiding a whip.
There is no place where there is no castle peak and no Dojo, so there is no need to keep the staff calm. Even if there is golden hair in the cloud, it looks unlucky. -Tang Dynasty-Yi Ming Zen Master
Ask Nanquan: "What is Tao"? Nanquan said, "A normal mind is the Tao." The teacher said, "Can you still be interesting?" Nanquan said, "When you plan, plan.
"
Teacher: How do you know what is right without planning? Nanquan said: Tao does not belong to knowledge. Knowing is delusion, not knowing is not remembering. If there is no doubt that it is true,
Our hearts have many functions, some of which are bad, not good for ourselves or others, and some of which are good.
Be good to yourself and others.
Because there is confusion, there is consciousness. How can there be enlightenment if there is no confusion? Without confusion, there is no consciousness; Without consciousness, there is no chaos.
So clinging to consciousness is also an obstacle.
2. See through the Zen poetry of the world of mortals
Red dust and white waves are boundless, humiliation and burden-bearing, gentleness and gentleness are the magic formula.
Everywhere, time is extended with fate, and time is divided into life. Don't be ignorant, and don't complain.
Socialize cautiously without regrets, and discuss things patiently. Hard crossbow strings are always broken first, and it hurts easily every time I see a steel knife.
Trouble is nothing but gossip, but mostly malicious words. Right and wrong don't have to compete with each other, so there is no need to talk about each other.
"The Origin of the World" has many defects, and the illusion of liberation is impermanent. It doesn't matter if you suffer some losses, but you might as well give in by three points. You can only see willow green in spring and chrysanthemum yellow in autumn.
Brilliance is always a night dream, and wealth is still like September frost. Who will take the place of old age, illness and death and bear the ups and downs?
People boast that cleverness comes from clever plans and naturally make their own decisions calmly. To hell with greed and anger, fairness and integrity are heaven.
Musk deer died first because of incense, and silkworm died early because of silk. One dose of Yang Shen Wei Ping powder and two kinds of Qihe Erchen decoction.
I lost my heart before I died, but I left a pair of hands after I died. Worry makes the morning, and life is poor and busy. If you rest, you will fight for strength. If you win, a hundred years is a theater.
In an instant, gongs and drums are loud, and I don't know where my hometown is.
3. What ancient poems describe women's "seeing through the world of mortals and entering Buddhism"?
It can be seen that the spring scenery is not long, and the clothes are replaced with the makeup of the year before.
Poor embroidered maid, lying alone beside the ancient Buddha in Deng Qing. -A Dream of Red Mansions, the fifth time, Twelve Women in Jinling, and even this flaming flame of love, is it only ashes? .
-Li Shangyin's "Untitled Six Sixth Songs" asks the flowers silently with tears, and the red flies over the swing. -Ouyang Xiu's Two Poems by butterfly lovers teaches people that there is no hatred in their eyes, and they don't believe that there are hoary heads in the world.
-Xin Qiji's "Partridge Sky" box is shallow and difficult to hold the blade, and the jade hidden stone is exquisite. -"Tianhe Thinking" holds hands and listens to songs and knocks on the golden hairpin, laughing and falling pearls.
-"Ling Sha Pian Qing" condensed the sword of autumn water into a meteor, carved poetry into bones and carved jade into gods. -"Zi Ying Mingguang" Whoever says goodbye has no regrets, and dreams are clear in a cold month.
-"Li Meng Li Ge" stripped 3,000 troubles, and the cold temple blue lamp accompanied the ancient Buddha. -"A Dream of Red Mansions" Cold Mountain has a clear spring Bai Yueguang.
Knowing God in silence is self-evident, and observing the empty environment is more than silence. -Hanshan's "Bi Quan Jian Shui Qing" bodhi tree, its heart is like a mirror. It is always wiped off, so there is no dust.
-the beautiful master bodhi has no trees, and it is not Taiwan in the mirror. There is nothing, so there is no dust. Huineng, the sixth ancestor of Shaolin, was once a sea of water, amber forever.
Hurried through the flowers, lazy to look back; This reason is partly because of the ascetic monk, and partly because of who you used to be. -Yuan Zhen's "Li Si" sat quietly in Nantai with a furnace of incense, and it was gloomy all day.
It's not wishful thinking. It's all about nothing to discuss. -Cang Xue's "Southern Taiwan Sit-in with a Furnace of Incense".
4. Did you express his poems about seeing through the world of mortals?
Bodhi has no trees,
The mirror is not a stage.
There's nothing,
Where is the dust?
Meaning: Bodhi has no trees, and the mirror is not a platform. It is nothing, so what dust will be caught there?
Meaning: The world is empty. Everything in the world is empty talk. If the heart is empty, there is no need to resist the temptation from the outside. Everything passes by my heart, leaving no trace. This is a very high realm of Zen, and those who appreciate this realm are called enlightenment.
First of all, talk about the origin of this poem.
During the Northern and Southern Dynasties, Zen spread to the fifth ancestor, Master Hong Ren, who gave lectures in Huangmei, Hubei Province, with more than 500 disciples, especially the great disciple, Master Shen Xiu. Shen Xiu is also considered as the heir to the mantle of Zen Buddhism. Hongren was old and wanted to find an heir among his disciples, so he told his disciples that everyone should make a collection (a poem with Zen meaning), and whoever did it well would pass it on to him. At this time, Shen Xiu wanted to inherit the mantle, but she was afraid that she would do it for the purpose of inheriting the mantle, which violated the artistic conception of Buddhism's inaction. So he got up in the middle of the night and wrote a song on the wall of the yard. Kiko's body is a bodhi tree and his heart is a mirror. Wipe frequently, and don't create dust. The meaning of this song is to always take good care of your own mentality and state of mind, and resist temptation and all kinds of evil spirits through constant practice. It is a mentality of joining the WTO, emphasizing the role of practice. This understanding doesn't quite agree with the epiphany of Zen Mahayana school, so when everyone saw this ji zi the next morning, they all said it was good, and they all guessed that Meixiu did it, and they admired it. Hong Ren didn't make any comments after seeing it. Because he knew that Shen Xiu had not had an epiphany.
At this time, when all the monks in the temple were talking about this ji zi, they were heard by Zen Master Huineng, a fire-fighting monk in the kitchen. Huineng asked others to take him to see this Kiko. It should be noted here that Huineng is illiterate. He can't read. When he heard someone say this Kiko, he said at that time that this person had not understood the real meaning. So he made another Kiko himself and begged others to write it next to the beautiful Kiko. Bodhi has no trees, and the mirror is not a stage. There is nothing, so there is no dust. With this poem, we can see that Huineng is a man of great wisdom (later, some people said that he was reincarnated as the tenth monk), and his poem accords with the idea of Zen epiphany. It is an attitude of being born, which mainly means that the world is empty and everything in the world is an empty word. If the heart is empty, there is no need to resist the temptation from the outside world. Everything passes by the heart without leaving a trace. This is a very high realm of Zen, and those who appreciate this realm are called enlightenment.
When Hongren saw the book, he asked the people around him who wrote it. The people on the side said that it was written by Huineng, so it was called Huineng. In front of him and other monks, they said that it was a mess and nonsense, and they also erased the auspicious words themselves. Then he hit Huineng on the head three times and left. At this time, only Huineng understood the meaning of the Five Ancestors, so he came to Hongren's meditation room in the middle of the night, where Hongren explained to him one of the most important Buddhist classics, the Diamond Sutra, and handed it to him. Then, in order to prevent the honey trap from hurting Huineng, Huineng was allowed to escape overnight. So Huineng went south overnight, lived in seclusion 10, and founded Zen Nanzong in Shaolin Temple in Putian. The next day, when Shen Xiu learned about it, he sent someone to chase Huineng, but he didn't catch up. Later, Shen Xiu became the protector of the Liang Dynasty and founded the Northern Sect of Zen.
5. Poems describing people who see through the world of mortals and escape into an empty net.
Describe the poem that sees through the world of mortals and escapes into an empty net:
1, nothing, where is the dust! Tang Dynasty Bodhisattva: Huineng
2. Where can I find a bosom friend? Tears wet the corners of my eyes. Man Jianghong-Zhu Xiao Jinghua Qing Dynasty: Qiu Jin
3, the old man is only, wake up the bright moon, the breeze after drunkenness. "The moon is full of mountains and separated by red dust." Jin Dynasty: Yuan Haowen
4, picking chrysanthemums under the east fence, leisurely see Nanshan. Tao Yuanming: Wei and Jin Dynasties in Five Drinking Songs
5. Life is rootless and floats like a stranger. Poems in Wei and Jin Dynasties: Tao Yuanming
6. If you don't miss life, you will miss it and you will miss it. Xu Zaisi's "Break the halberd and sink the sand"
7. A moment that should last forever has come and gone before I know it. Li Shangyin's Jinse
8, people feel sentimental and thin, but now they are really not sentimental. Nalan Xingde's "Paving Happy Sand"
9, the eyes are condensed with autumn waters and swords, and the poem is cut into bone jade. Purple English-Bright Light
10, whoever says goodbye has no regrets. Dream glass-the song of parting
1 1, peeling three thousand troubles, cold temple lanterns with ancient buddhas. A Dream in Red Mansions
Extended data
The world of mortals originally refers to a prosperous place.
The word "dust" in Buddhism is translated from Sanskrit, which means pollution, which means that it can pollute people's authenticity. "Dust" is synonymous with "environment" and refers to everything perceived and recognized by the outside world. Buddhism believes that the dust world is realized with one heart, not the real objective reality, but the illusory "external world". Later, because the world of mortals refers to the illusory world.
As the saying goes, he who sees through the world of mortals sees through the vanity and filth of the world and doesn't want to stay. It is often used to describe being very philosophical and free and easy.
He who sees through the world of mortals has a thorough understanding of things in the world through some chance in the course of life, which is a process of self-thinking breakthrough. He generally adopts passive evasive strategies and behaviors in his behavior. He who sees through the world of mortals will usually let go of the pursuit and persistence of money, power, fame, beauty and other desires after he understands that everything is empty.
It is useful to see through the world of mortals, adopt an attitude and behavior of turning a blind eye to things and things in life, and maintain self-peace, but its negative behavior is not conducive to the development of the country, society and family and personal responsibility.
References:
Sogou encyclopedia-he who sees through the world of mortals
6. What poems describe seeing through the world of mortals?
1, pinglishi island in eastern Hebei province
Tang Dynasty: Zhang Ji
You know I have a husband and you want to give me a pair of pearls. I thank you for your love and pin the pearl on my red shirt. My home is connected with the imperial garden, and my husband is on duty in the palace with a halberd.
Although I know you are sincere to Lang Lang, I have vowed to share my life and death with my husband. Return your double beads, my eyes are full of tears, and I regret not meeting you before I got married.
Translation:
You know I have a husband, but you still want to give me a pair of pearls. I thank you for your affection for me and for tying pearls on my red shirt. My tall building is connected to the Royal Garden, and my husband is on duty in the palace with a halberd. Although I know you are sincere and open-minded, I have vowed to live and die with my husband. I cried when I returned your double beads. I regret not meeting you before I got married.
2. "Yulouchun deigned to say the Day of Returning Home";
Song Dynasty: Ouyang Xiu
I'm going to talk about the date of return before I respect you. I want to talk about spring first. Ah, there is love in life, and love is in the depths of madness. This is not irrelevant to hate-the wind overhead, the moon in the sky.
Before the farewell party, Mo sang a new tie. This song has a sad feeling. It's easy to see all the flowers in Los Angeles at first.
Translation:
Before opening the bottle, I plan to set a return date and long for a drink. When I want to say, the beauty has nothing to say, such as the charming face of the spring breeze, I will mourn myself first. Ah, life is sentimental, and it doesn't matter if you don't hate it-the breeze on the roof and the bright moon in the sky.
Don't sing new songs and clear songs before farewell, which has made people sad. Ah, at this time, you only need to see all the peonies in the city, and then you can travel with me, so that you won't be so sad, and you can bid farewell to the spring breeze without regrets.
Untitled a misty rain is blowing from the east with the wind.
Tang Dynasty: Li Shangyin
The wind in the east wind, the rain in the wind, the rain in the wind, the sound of light thunder came from the other side outside the lotus pond. There is also a locked golden toad incense burner. Cigarettes are elegantly wrapped, like pulleys in a jade pot, and the traction rope is pumped into the well water.
Wang Wei dreamed that she was a beautiful young girl. Wang Wei had a pillow dream and wrote a poem. Never-ending, even this bright flame of love will only have ashes? !
Translation:
The east wind is rustling and the drizzle is flying with the wind. There is a light thunder outside the lotus pond. A golden toad incense burner, with a lock button, is wrapped in cigarettes, elegant, like a jade tiger pulley, and draws well water with a rope. Jia's daughter peeked at Han Shou through the curtains because she loved his youth and beauty. Wang Wei dreamed that Zhen Shiyin had a pillow and compared her poems to Fu Fei. Oh, my heart is no longer sprouting, the flower of spring; So as not to make me miss you inch by inch, and Hua Song lost his ashes.
4. "How deep is the yard?"
Song Dynasty: Ouyang Xiu
In the courtyard, deep willows pile up smoke, and the curtains are not counted. Jade music carving saddle tour smelting place, the building is not high, look at Zhangtai Road.
March storm, closing at dusk, not planning to stay in spring. Tears ask flowers silently, and red flies over the swing.
Translation:
The courtyard is deep. How deep is it? Willow Yiyi, flying with patches of smoke, a curtain with many layers. Luxurious chariots and horses are parked in the place where aristocratic childe plays. She went upstairs and looked into the distance, but she couldn't see the way to Zhangtai.
Spring is dusk, and the rain in March is accompanied by strong winds. No matter how you hide the evening scenery, you can't keep spring. I tearfully asked Luohua if she knew my thoughts. Falling flowers are silent and chaotic, flying out of the swing bit by bit.
5, "Gu Tian Dai Ren Fu"
Song Dynasty: Xin Qiji
As the sun sets, Western jackdaw's homecoming brings me a melancholy. Only the willows in the pond give off green buds. No one would believe that there would be a sad life in the world if it were not for the bitterness of grief at this moment.
Out of the intestines, tears flow hard to close. With the love of acacia, once again boarded the little red chamber. I know that there are countless chaotic mountains that block the distant sky, but I can't help leaning against the railing and staring at it all the time.
Translation:
Western Western jackdaw's homing in the sunset reminded me. Only the willows by the pool show green buds. If it weren't for the sadness of parting and the torture of not hating, I wouldn't believe that someone in this world would really be sad and bald.
When you are separated from the intestine, tears will flow desperately. With the love of acacia, I once again boarded the little red chamber. I know there are countless mountains interrupting the distant sky, but I still can't help leaning against the railing and staring at it.