Poems describing the land of Jingchu

1. Poems about talented people in Jingchu

Poems about talented people in Jingchu 1. Poems about the earth

The sky is like a vault, and it covers four fields.

The sky is grey and the fields are vast.

The wind blows grass and cattle and sheep are scarce.

others:

there are many caves in the aquarium, but the land of farmers is narrow.

from: "From Shujiang River to Dongting Lake Mouth, I feel something" Time: Tang Author: Bai Juyi

No one is old, but a few guests will return the land.

From: "Into the Gate of Hell" Time: Tang Author: Shen Quanqi

The land is low and wet, and even the wood is used as a card to live in the river.

from: "Songs of Harmony Jiangnan Qu" Time: Tang Author: Zhang Ji

The land is poor and the scenery is beautiful.

from: "a message to meng haoran at the age of Lecheng (a poem by Wang Wei)" Time: Tang Author: Zhang Zirong

Wan Li is a land of mountains and rivers and a hero of the Millennium.

From: "The Tower of Dengxia Prefecture" Time: Tang Author: Luo Yin

2. Poems about Hubei

1.

Chengqiu in the north of West Lake

(Song Chaoduanli Man Tingfang)

2.

There are many clouds in the mountains outside Hubei

(.

in the famous garden on the north side of the West Lake

(Song Yang Wanli's "In the cold food and rain, traveling with my roommate to Tianzhu, and getting sixteen quatrains to show land affairs")

5.

Looking three thousand miles north of the West Lake

(Song Su Shi's "Giving Tan Xiu")

6.

Known as "the land of Jingchu" since ancient times

Jingzhou is a famous historical and cultural city in China.

Jingzhou began when Yu zoned Kyushu. During the Spring and Autumn Period and the Warring States Period, the 2th generation of Chu kings made their capital in Jingzhou, which lasted for 411 years. The ancestors of Chu created a Chu culture comparable to that of ancient Greece and Athens, especially the Warring States silk, the sword of the King of Yue Gou Jian and the whole set unearthed in Jingzhou. It reflects the brilliance of Chu culture. The splendid Chu culture has created a group of outstanding people who have a far-reaching impact on human society. The great patriotic poet Qu Yuan, the blockbuster politician Chu Zhuangwang, the famous Chu Sun Shuao and so on all stepped onto the historical stage from Jingzhou. Jingzhou is the birthplace of the culture of the Three Kingdoms. Every time I heard about the Three Kingdoms, I wanted to go to Jingzhou. The Romance of the Three Kingdoms lasted for 12 times, and 82 times wrote about it. There are many scenic spots of the Three Kingdoms in the city. The well-preserved ancient wall of Jingzhou, which is 1.5 kilometers long, is known as a rare wall in the south of China. The cultural site of Jigongshan excavated in 1992 was identified as the first in China and rare in the world. Jingzhou is also the birthplace of dragon boat culture and phoenix culture in China. The annual Dragon Boat Festival and Phoenix Music Festival have become unique cultural brands in Jingzhou.

4. The meaning of Jingchu land

Jingchu

. Idiom (including Jingmen, Jingzhou, Yichang, etc.): Jingchu land Jingchu culture, named after Chu State and Chu people, is a regional culture that rose in Jianghan Basin from Zhou Dynasty to Spring and Autumn Period. The rise of Jingchu tribe Chu, also known as Jingchu, why is this country called "Chu" in the Spring and Autumn Period? "Chu" is originally the name of a shrub, also known as "Jing", which is very common in the mountains and forests of Jianghan Basin in the south. It can be used for firewood and other purposes, and people can't live without it. So as far back as Shang Dynasty, northern Zhongyuan people used Jingchu to refer to the southern region and southern tribes in Jianghan Basin, for example, in Ode to the Book of Songs, it was said that "the Uygur daughter Jingchu lived in the south of the country". However, what constitutes the main body of Chu nationality is not the indigenous people in Jianghan Valley, but a branch of Zhu Rong tribe (Chu people take Zhu Rong as the ancestor) who originally lived in the north. This tribe moved to Jianghan Valley and constantly merged with the surrounding indigenous people (descendants of Jiuli and Sanmiao) to develop into a powerful Jingchu clan. Jingchu tribes also absorbed advanced Shang culture in the confrontation with the northern Shang dynasty, creating favorable conditions for their own development. In the early years of the Zhou Dynasty, the Jingchu people who turned to the King of Zhou got the support of the Central Plains Dynasty, thus establishing their own country. From the Spring and Autumn Period, Chu became strong rapidly, especially in Chu Zhuangwang, when Chu annexed many small countries around and became a big country. Chu culture, Chu land, which was first suppressed and then promoted, is a historical regional concept, centering on the whole of Hubei and northern Hunan, and expanding to a certain extent. When Yan and Huang tribes in the north were creating the Central Plains civilization, Jiuli tribe also rose in Jianghan Basin in the south, and created the early Chu culture such as Daxi and Qujialing culture. However, after that, with the defeat of Jiuli tribe by Yan and Huang tribes and the conquest of Sanmiao tribe by the more powerful Central Plains tribe in the later period, Chu culture gradually declined. Another reason for the backwardness of Chu culture and the Central Plains is the mountainous Shui Ze in Jianghan Valley, and the clans and tribes can't change from gathering, fishing and hunting to farming and animal husbandry as quickly as those in the Central Plains. This slow development of productivity correspondingly limits the development speed of culture. Therefore, when slavery countries such as Xia and Shang dynasties appeared in the north, Chu in the south remained in the primitive patriarchal clan society, and the scattered clans and tribes were repeatedly oppressed and conquered by the forces of the Central Plains. However, it was in this kind of wild background that lasted for thousands of years that the Chu nationality and its subsequent Chu state were gradually bred and developed, and became the center of the integration of tribes in southern China at that time. The Chu people combined the Central Plains culture with the southern indigenous culture by the favorable weather and geographical location, and created a unique Chu culture. The wonderful work of Chu culture "Chu Ci" and the name "Chu Ci" originated in the Western Han Dynasty. It has two meanings: first, the name of poetic style refers to a poetic carrier created by Chu poets such as Qu Yuan in the late Warring States period on the basis of Chu folk languages and folk songs; The second is the name of the poetry collection. The works of Qu Yuan, Song Yu and others and the works simulated by later generations were collected by Liu Xiang in the Western Han Dynasty, and it was named Chu Ci. As Qu Yuan is the pioneer of Chu Ci, his works are the most representative in quality and quantity. Later generations mentioned Chu Ci without exception Qu Yuan's masterpiece Li Sao, and often referred to it as "Sao" or "Li Sao". The emergence of Chu Ci can not be separated from the unique folk customs in Chu. In Jianghan Water Town, folk witchcraft prevails, local customs still worship songs and dances, and Chu folk songs different from those in the Central Plains have been circulating in this area for a long time. These factors are the basis for the emergence of Chu Ci. Although the Book of Songs, a collection of folk songs from the early Zhou Dynasty to the mid-Spring and Autumn Period, has been widely collected for more than 5 years, there are almost no folk songs from Chu (probably because Chu has always been regarded as a barbarian by the Central Plains Dynasty, and Chu dialect is hard to be accepted by the Central Plains people, etc.), but only from the perspective of the few Chu songs preserved from the classics of all parties, its connotation is rich, its narrative lyricism is extremely romantic, and its influence on Chu ci is far-reaching. Chu Ci is regarded as the source of China's romantic literature, which has a more direct influence on the subsequent Han Fu. "Writing Chu language, writing Chu sound, collecting Chu land and making famous Chu objects", together with other Chu culture essences, has built a magnificent and exotic Chu civilization. Jingchu culture is an important part of Chinese national culture. It has a long history, extensive knowledge, distinctive regional characteristics and great economic and cultural development value. Chu culture and Jingchu culture belong to the same concept, both referring to Chu people? Family? Cultural entities and forms created by Chu State and precipitated for a long time. What we are talking about here belongs to the same concept, because there is no distinction between Jing and Chu in history. Jing, Chu or Jing Chu and Chu Jing, as a specific title, have been followed for more than 3, years. For example, "Poetry, Shang Ode and Wu Yan" said: "Wei female Jingchu lives in the south of the country." Here is the joint name of "Jingchu", where Jing is in front and Chu is behind. The Chronicle of Bamboo Books says: "In the sixteenth year of Zhao Wang, Chu Jing was cut down." Here is the joint name of "Chu Jing", Chu is in front and Jing is behind. According to the Spring and Autumn Annals, Duke Zhuang of Lu? Before 693-before 661? It used to be called Jing, but since Lu Xigong? Before 659-before 627? After the first year, it was renamed Chu. From this point of view, Jing or Chu, Jing Chu or Chu Jing jointly said that their meanings are the same, and there seems to be no big difference. Up to the Eastern Han Dynasty, Xu Shen's "Shuo Wen Jie Zi" explained Jing: "Chu Mu also, from the sound of punishment." Shi Chu: "Cong Muye, a Jing Ye." This will put Jingshan and Jing? Chu? Wood, Jingzhou, Jing? Chu? The country was unified and formed into a systematic and complete concept. Therefore, in the Tang and Song Dynasties, Kong Yingda's "Justice in the Spring and Autumn Annals" said: "Jing and Chu Yimu are two, so they thought that the country name also won two." Shen Kuo's Meng Xi Bi Tan also said: "Jing is Chu, and Chu is also the alias of Jingmu." At this point, Jingchu has established a convention and become a unique title for Chu nationality, Chu state and Jingchu region. Of course, there are other sayings in history, such as the legend of Mao in Ode to Poetry and Shang Dynasty: "Jingchu is also the Chu State of Jingzhou."