-stealing feet: I am the only one who is black.
-drifting away: don't attack the ink door.
Uncle Li: I love my life. (Mohist morality)
History is the wing of bone art, and Chinese civilization is immortal (mystery ...)
Chivalrous Wang Daomo asked Mo Wen (forbidden area of Mohism).
Within five steps, a hundred people are improper, and a sword is sharpened in ten years, which is lonely and chivalrous. (forbidden area of Mohism)
Thousands of miles to fight, bow, rivers and lakes all over the world, the king of the ages. (Chess Competition)
The world is white, only I am black, and people's livelihood is smeared. Why don't you attack me vertically and horizontally? I can't do anything.
Although Chu was killed by three clans, Qin Bichu (Historical Records of Xiang Yu)
Birds' Feathers on the Thousand and One Nights-Cities are slaughtered every day (if you practice elder sister).
Magic sound box-magic, twelve or five tones, non-music, bliss charm, magic sound
massacre
Never a reason to be strong.
In times of crisis and survival
A hundred schools of thought contend, and the world is public.
Where are we going?
In troubled times
The choice that must be faced
What is this?
Face your enemies.
Give your back to your friends.
Battle of the sword
No victory or failure.
Only life and death.
(Jing Ke)
Mohist organs, wood and stone walk. Bronze opening, seeking public loss (dialogue between Duan Murong and Panchen Lama)
Meilin has Yan Yu falling into the snow.
Flying in the north wind is more difficult than mourning.
I want to break my feathers, but why not?
The north wind blows hard and never leaves (ice cream jumps off a cliff)
The moon is dark and the wind is cold, and death is invisible.
The variety is inexplicable, Moyu Qilin (Moyu Qilin)
The wind blows and the water cools, and the strong men are gone forever (Gao Xiao sends Jing Ke)
Fly a sword with a hundred paces, one blade breaks the throat (fly a sword with a hundred paces)
This is all I have. ...
2. In the first few episodes of Qin Shiyue Ming Hundred Schools, there were several ancient essays about military strategists, and the last sentence was just a scribble, which dazzled the world. A hundred schools of thought contend, and I am the only one. For 700 years, there were five tyrants in the Spring and Autumn Period and seven chivalrous men in the Warring States Period. Behind the rise and fall of every country, there is a namesake-Ghost Valley.
Su Qin unified the six countries and admired them, forcing Qin to abolish the plan of declaring himself emperor. Zhang Yi was brilliant, disintegrated the six-nation alliance and helped Qin dominate troubled times. Pang Juan is brave and invincible, making Wei, who was originally weak, dominate the Central Plains; Sun Bin, a wise man, was invincible. He besieged Wei to save Zhao, plotted to kill Pang Juan, and wrote a great book on the art of war, which was handed down to later generations.
Mr. Guigu only took two apprentices in his life, one vertical and the other horizontal. The winner between them can become the new guiguzi. Guiguzi alone is better than a million divisions. When he is angry, his ministers are afraid and he feels at ease.
Extended data
brief Introduction of the content
This series is a 3D martial arts work aimed at the vast market at home and abroad, leading the audience to experience the surging and magnificent Middle-earth two thousand years ago. The background of the story is taken from the historical period from the Qin Dynasty's destruction of the Six Kingdoms to the Western Chu overlord Xiang Yu's destruction of the Qin Dynasty. The time span is about 30 years, and it is a national animation with the theme of martial arts.
All kinds of historical events and folklore emerge one after another. Among them, Yan Xia, a valiant and skillful Jianghu celebrity, and a hundred schools of thought contending with far-reaching influence on modern China all appeared in this great era of reunifying Lian Heng.
A hundred schools of thought contend. In the fierce conflict and collision of ancient China culture, the magnificent war scenes of the great era are shocked and reappeared in the bonfire of the sky. The chivalrous tenderness of Jianghu children blooms in troubled times ... Young Tian Ming lived tenaciously in troubled times like weeds, and bravely resisted chivalrous people in the face of * * * regime and insidious enemies, and experienced a wonderful experience.
Baidu Encyclopedia-Qin Shimingyue
3. Have you read the novels of Mingyue in Qin Dynasty? ! ! ! ! "Books and movies are in sync!" You can even say that. Do you still like the bright moon in Qin Dynasty?
The author Wen has passed away, and The Bright Moon in Qin Dynasty is his last work!
But, only wrote, Jing Ke gaiden and hundred paces fly sword. The rest is gone.
Today's 3d animation is adapted from the original. The rest will be formally written. ...
I advise you to read the original. It's terrible. ...
Moon is a beggar disguised as a man, and Sister Rong is a super eater ... Nie Gai has a daughter! ! !
Send you an encyclopedia.
This book is the second work in the martial arts series of Qin Shi after the late Wen's posthumous work Qin Shi Yue Ming-Biography of Jing Ke. This novel tells a thrilling duel between Nie Gai, the world's first sword, and his brother Wei Zhongxiong. Who are the other disciples who also wield the "Hundred Steps Flying Sword"? Where does Duanmu Rong, a wonderful doctor sandwiched between other disciples, return to?
Jing Ke and Li Ji were childhood friends, but Li Ji's beauty shocked the world, so that the king of Qin learned that he ordered the king of Qi to hand over Li Ji. After Li Ji was exiled to Qin Gong, she learned that she was pregnant with Jing Ke's son. In order to protect Jing Ke's blood, Li Ji entrusted himself to Qin Gong. Jing Ke was depressed by the loss of Li Ji, but he had an epiphany when he met an animal on the mountain, and became the "eighteen swords that shocked the world". In spring, Li Ji went to Qiu Lai and gave birth to Jing Ke's son Jing Tianming in Qin Gong. The king of Qin loves my house and my dog as his own. Jing Ke accepted the task of Yan Taizi Dan stabbing Qin, presented the head of General Fan and the map of Du Kang to the king of Qin, and wanted to take this opportunity to assassinate the king of Qin. Unexpectedly, Wei Zhaogong, the chief bodyguard of the king of Qin who accompanied him, informed the king of Qin that the mission had failed. Jing Ke and both died in the palace of the king of Qin, and Han was entrusted by the two men to escape from Qin Gong with his son Jing. The king of Qin ordered the killing of his beloved son Jing, and sent four guards of the king of Qin to hunt him down day and night. In the cold of Xiaojiang River, on the banks of Wujiang River, in the reeds of World War I, Han Shen was assassinated by four great masters, Shuanghammer Mountain. Fortunately, Nie Gai, the first sword in the world, arrived in time, and killed four masters after casting a hundred-step flying sword. Until then, JingCai temporarily dodged the bullet. However, after World War I, Nie Gai was seriously injured, but the pursuit of the king of Qin did not stop. The last wish of an old friend, the great trust of a martyr, and the silence of the long night, so the love will not die. Nie Gai took Jing Tianming, the son of an old friend, out of the border of Yan State and headed for an unknown destination. ...
4. The moon is bright in Qin Dynasty, and the customs are closed in Han Dynasty. If the Long March people don't return to Wang Changling's song "Out of the Great Wall", they will pass the customs. In Tang poetry, it is generally used to express going to war, while "entering the fortress" means returning home in triumph.
The first sentence, "The bright moon in Qin Dynasty is off in Han Dynasty", is arranged literally first: Look at the bright moon in the sky or the bright moon in Qin Dynasty; Look at the majestic Guancheng, which is also a national defense building in the Han Dynasty.
The second sentence goes on to say: In this picturesque custom from ancient times to the present, no one who went out to Wan Li to participate in the expedition came back. Therefore, poets have to hate this kind of war. He thought, why go away to conquer the conference semifinals? If there is a flying general like Li Guang, who can stick to the frontier defense and prevent the Hu people's cavalry from crossing Yinshan to invade China, wouldn't it save the lives of many soldiers? Obviously, this is a poem against the war of aggression, which is very implicit. Use the words "but do" and "don't teach" to let the readers understand for themselves.
The phrase "bright moon in Qin dynasty, bright moon in Han dynasty" has caused a lot of controversy. Wang Shizhen thinks this is a poem that is "solvable and unsolvable" (On All Tang Poems). Wu Changqi thinks that this place is still a wilderness according to the bright moon of the Qin Dynasty, and it was already related to the city in the Han Dynasty. This is a literal arrangement of words, which divides "the bright moon in Qin Dynasty" and "the customs in Han Dynasty" into two unrelated parts. In fact, the poet's use of the word "Qin and Han Dynasties" is both vivid and vivid. It just means the moonlight in the sky and the Guancheng on the ground are still the same as those in the Qin and Han Dynasties. However, he would not write the poem as "bright moon in Qin dynasty, close in Qin dynasty", but changed it to "bright moon in Qin dynasty, close in Han dynasty" without a poem. Whether it is "Qin" or "Han", these two words represent an abstract concept; "Ancient" does not mean that Yue and Guan Fen belong to two dynasties, but that the word "Qin and Han Dynasties" is divided into two parts as an argument. The rhetorical method of this poem is called intertextuality. Lu Lun has a poem "Send Zhang Langzhong back to Shu", which begins with "Qin Jialang". Zhang Langzhong is an ancient official name since Qin and Han Dynasties, and poets also use intertextual rhetoric to make sentences. This can be said to be the syntax of the Tang Dynasty, and such a sentence has not existed since the Song Dynasty.
Commentators also have many views on "Dragon City" and "Flying General" in the third sentence. Longcheng was the capital of Xiongnu in Han Dynasty. General Wei Qing conquered Xiongnu and went straight to Longcheng. But the Huns are nomadic people, and they have no fixed capital. The so-called capital only refers to the leaders of Xiongnu tribes or the location of major military forces. General Fei was a general in the Han Dynasty, Li Guang. He was stationed in the frontier. The Huns called him General Fei and described him as a fast soldier. Here is a combination of two allusions. "Dragon City flies into the army" only says that it can defeat the enemy, but it doesn't really mean someone somewhere. Some theorists are too rigid in historical facts, proving that Liuzhou should be Lulongsai, and the pilot should be Wei Qing instead of Li Guang, because Li Guang has nothing to do with Liuzhou. Talking about poetry like this is really "solid"! Try to refer to the usage of these two nouns in Tang poetry, both of which are flexible and cannot be said to be dead. Yang Jiong's "Joining the Army" says: "The iron ride around the Dragon City." Lu's "Battle of the South of the City" says: "North of Yanmen, pterosaurs are in the south of the city." , Shen Quanqi's "Miscellaneous Poems" says: "In the big attack, take the flag and drum to capture the city of Huanglong." Yu Shinan's "Join the Army" says: "Kill the mountain peak to wait for the earthquake and save the Dragon City". These poets were all before Wang Zhihuan. If we want to make sure that the "Dragon City" in their poems is somewhere, it will be in Yanmen for a while and in Tu Shan for a while. Later, Wen Feiqing wrote a poem: "In previous years, Rong Lu invaded and lost to Longcheng." This dragon city is outside Guan Yu city again. Isn't it hard to explain? "Flying General" is also a common word used by poets in the Tang Dynasty. It just means brave generals and brave generals, and it doesn't need to involve Wei Qing or Li Guang, let alone the place names in the above and below sentences. He Chao said in a poem, "The Emperor of Heaven will fly to Jintan, and his only son, Yu, is a good soldier." Du Fu's "Qinzhou Miscellaneous Poems" says: "Therefore, it is necessary to build an altar." Both are used in the same way as Wang Zhihuan.