The meaning of indifferent fame and fortune is indifferent to fame and fortune, and the explanation of fame and fortune is only literal.
"Weakness" can be used for both concrete things and abstract things, with multiple meanings.
① refers to the density of clouds, fog, etc. For example, "I didn't expect that when I reached the top of the mountain, the dense fog in the sky suddenly became weaker and weaker."
Soon it will be sunny, which will give us a chance to see her true face. "(2) refers to the taste is not strong.
For example, "in the past, the taste of this wine was particularly pure and honest, but now it is not working, and it is getting weaker and weaker." (3) refers to feelings, interests, etc are not strong.
For example, "only you young people are so interested in pop songs, and the old people are much less interested in this." Another example is: "It's really chilling for the hospital to shut out such a critically ill patient with such a little money."
4 refers to a vague impression. For example, "after so many years, people's impression of that war has long faded."
"Indifference", also known as "wandering", is only used in abstract things, mostly in written language, indicating that it does not pursue fame and fortune. For example, "the average person can't stand this kind of infringement, but he is indifferent by nature and doesn't want to pursue it."
Another example is: "He is open-minded, generous, and his articles are indifferent, just like a man." In short, to emphasize people's psychological state, we must use indifference, to emphasize fame and fortune, we must use indifference.
What does it mean to be indifferent to fame and fortune?
Indifference to fame and fortune means looking down on fame and fortune and not pursuing it.
Explain in detail:
Light: do not pay attention; Berthing: In ancient times, stopping a ship was called berthing, which was to put the pursuit of fame and profit together.
Indifference is not helplessness, self-appreciation, or lamentation of mediocrity. Indifference is to get rid of worldly temptations and troubles, treat everything realistically and treat all life objectively with an open mind.
Extended data:
The antonym of indifference to fame and fortune is the struggle for power and profit.
Struggle for power and profit, an idiom, means to compete for power and interests. A person with a strong desire for power.
Source: Liu Xiang and others in the Warring States Period, Qin Ce: "I heard that those who compete for fame are in the DPRK, and those who compete for profits are in the city."
Strive for fame and gain in court and care about profit and loss in the market.
Use: combined; As predicate, object and attribute; It is derogatory.
They only know how to fight for power and profit, and ignore human life.
Baidu encyclopedia-indifferent to fame and fortune
Baidu Encyclopedia-Fighting for Power and Profit
Indifferent to fame and fortune, quiet and far-reaching source meaning
Not cold, not awake, not quiet, not far away. "From Zhuge Liang's 54-year-old to his 8-year-old son Zhuge Zhan's Book of Commandments.
Zhuge Cao Lu's couplets: indifferent to peace and far-reaching. This couplet comes from the 37th visit to Cao Lu. Liu, Guan and Zhang went in with Liu Bei, and went to the middle gate, where they found a book of the General Assembly. Its main purpose is: not to pursue fame and fortune, to live simply and simply, and to show interest; If you don't pursue excitement and have a peaceful mind, you can achieve great goals. Through this connection, Zhuge Liang's noble morality was revealed. There are two sentences in Zhuge Liang's Book of Commandments: "Indifference leads to unclear ambition, while quietness leads to no distance." Originally an exclusive sentence, the author of the novel replaced the original negative negative form with an affirmative sentence and gave it to Zhuge Caolu as a couplet. But it's still compound sentence rather than antithesis, which is extremely disharmonious.
A gentleman's journey is quiet to cultivate one's morality, and frugal to cultivate one's morality. Not cold, not awake, not quiet, not far away. If you study quietly, you must study. If you don't study, you won't learn widely. If you have no ambition, you can't succeed. If you are slow, you can't be energetic, and if you are dangerous, you can't be radical. Time goes by, meaning goes by, and then becomes withered, not meeting the world, and staying in a poor house sadly. What will happen?
This is how people with moral cultivation practice. They perfect themselves through meditation and introspection, and cultivate their noble character through thrift and saving money. Without a clear heart and desire, you can't make your ambition clear and firm. Without a stable and quiet environment, you can't realize your lofty ideals and study hard for a long time. To learn true knowledge, we must study and discuss it peacefully, and human talents are accumulated from continuous learning; If you don't study hard, you can't grow and develop your talents; If you don't have firm will, you can't succeed in your studies. Indulgence and negative neglect can't cheer up the mind; Zhi Tao's temperament can't make moral integrity noble because of reckless adventure and impatience. If we waste it year after year, the volunteers' time will eventually become as old as dead leaves. Such people will not be used by society, but will benefit society. They will only be trapped in their poor home sadly, and it will be too late to regret it. (Lanxi Zhuge Village) [Note: At the request of netizen Wu Chunsen.
"If you are not indifferent, you will have no ambition. If you are not quiet, you will be far away." From the Book of Commandments written by Zhuge Liang to his 8-year-old son Zhuge Zhan at the age of 54. This is not only a summary of Zhuge Liang's life experience, but also a requirement for his son. Here Zhuge Liang used the sentence pattern of "double negation" and expressed his teaching and infinite expectations for his son in a strong euphemistic tone. In modern words: "If you don't look down on the immediate fame and fortune, you won't have a clear ambition. If you can't study calmly and concentrate on your studies, you can't achieve your lofty goals. "
From the above analysis, we can see that Zhuge Liang used the law of negation of negation in Logic to emphasize that what he wanted to express was "indifferent to Zhi Ming, quiet and far-reaching". This is a philosophical statement. This is the same as the truth that "if you want to take it, you must follow it first" and "if you want to achieve your goal, you must twist it first". Now "indifference" and "tranquility" seek purity and want to do nothing. On the contrary, you should learn from "Zhi Ming" and set high aspirations. When the time is right, you can "go far" and do something vigorous.
"Indifference" is an ancient Taoist thought. Laozi once said that "indifference is the best, and victory is not beauty". Later generations have always inherited and appreciated this artistic conception of "peace of mind". For example, Bai Juyi said in the poem "Ask Qiu Guang" that "the body and mind turn to safety, and the smoke scene is indifferent". He shows that the author is free from distractions, absorbed and comfortable, and is not limited to the long-term broad realm of immediate gains and losses.
Discipline division
Zhuge Liang
A gentleman's journey is quiet to cultivate one's morality, and frugal to cultivate one's morality. Not cold, not awake, not quiet, not far away. If you want to study quietly, you need to study. If you don't learn, you won't. If you have no ambition, you can't work hard. If you are dangerous, you can't cure your sex. If you keep pace with the times, your thoughts will gradually disappear. If you don't meet the world, you will be sad and poor. What will happen?
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This article is excerpted from Zhuge Liang's collected works Family Instructions. The main purpose of this paper is to persuade my son to study hard and make up his mind. He must start from talking about tranquility, and avoid absurdity and impatience, that is, plunge into the village and fight to the death. These words seem to be commonplace, but they are due to the difference in family ties between father and son.
Indifferent to fame and fortune, quiet and far-reaching source meaning
Not cold, not awake, not quiet, not far away. "
From the Book of Commandments written by Zhuge Liang to his 8-year-old son Zhuge Zhan at the age of 54. Creation background: This article is considered to be a letter from Zhuge Liang to his eight-year-old son Zhuge Zhan in the 12th year of Jianxing in Shu Han Dynasty (234).
Zhuge Liang dedicated his life to the country and died. He worked day and night for the national cause of Shu and Han and neglected to educate his son personally, so he wrote this letter to warn Zhuge Zhan.
About the author: Zhuge Liang (18 1-234) was a statesman and strategist in the Three Kingdoms period. The word Kongming was born in Langxie Yang Du (now Yinan, Shandong Province).
In his early years, he lived in seclusion in Long Mu to avoid the chaos in Jingzhou, and was called "Wolong". Liu Bei visited the thatched cottage, and he put forward the proposal of uniting Sun Quan against Cao Cao and unifying the whole country.
From then on, he became Liu Bei's main counselor. After Liu Bei proclaimed himself emperor, he became prime minister.
Liu Chan succeeded to the throne, and was named the marquis of Wuxiang, leading Yizhou animal husbandry and presiding over state affairs. Later, he joined the Northern Expedition, frequently went to war with Cao Wei, and finally died in Wuzhangyuan.
There is Zhuge Liang's collection. The Book of Commandments is a letter written by Zhuge Liang, a statesman in the Three Kingdoms Period, to his son Zhuge Zhan before he died.
From the text, we can see that Zhuge Liang is a noble and knowledgeable father, and his inculcation and infinite expectations for his son are all in this book. Through the words of wisdom, rationality, conciseness and preciseness, the full text expresses the father's love in the world, which has become a famous piece of self-cultivation and determination of future students.
Appreciation of extended materials: most of the ancient family instructions concentrated on the author's life experience, life experience and academic thoughts, which not only benefited the later generations, but also benefited today's readers. Zhuge Liang, the prime minister of Shu and Han in the Three Kingdoms, was praised as "the embodiment of wisdom" by later generations. His Ten Commandments is also a family instruction full of wisdom and a masterpiece of ancient family instruction.
This paper expounds the profound truth of self-cultivation and scholarship, which is thought-provoking to read. It can also be seen as Zhuge Liang's summary of his life, and later became a famous piece of self-cultivation and determination to get married.
The main purpose of "The Book of Commandments" is to persuade my son to study hard and be determined, and to cultivate self-cultivation should work hard from indifference and tranquility, and avoid laziness and impatience. Summarize the experience of being a man and doing research, focus on the word "quiet", and at the same time attribute the failure to the word "mania", which is in sharp contrast.
In the Commandment, Zhuge Liang taught his son to be "quiet" and "quiet", encouraged his son to study hard and motivate himself, and made great efforts from his quiet cultivation. He said, "If you study quietly, you have to study. If you don't learn, you won't have a wide range of talents. If you have no ambition, you have no chance to learn. "
This means that without stability and tranquility, you can't study hard for a long time to realize your lofty ideals. To learn real knowledge, you must let your body and mind study and discuss in peace, and people's talents are accumulated from continuous learning; You can't grow and develop your talents without hard work; Without firm will, you can't succeed in your studies. Zhuge Liang educated his son not to be impetuous and reckless.
In the second half of the letter, he taught his son in a fatherly tone: if the young don't work hard, the old will be sad. This seems like a cliche, but it was taught by a loving father to his son. Every word is the truth in his heart and the summary of his life, so it is especially cherished.
This book of commandments not only expounds the ways and methods of self-cultivation, but also points out the relationship between determination and learning. It not only explains the importance of tranquility and indifference, but also points out the harm of indulgence, neglect and extreme impatience. Zhuge Liang is not only strict with his son in general principles, but also shows subtle concern for his children in some specific matters.