The sun and the moon suddenly don't flood, and the spring and autumn have successively. But the vegetation is scattered, and I am afraid that the beauty will come late. ("Li Sao")
Raptors are not crowded because of their previous lives. How can I be happy and how can I make my husband live a stable life? ("Li Sao")
I told xi that he should be cautious and look forward to it, but don't push it. Rummanmanqi Xiu Yuan Xi, I will search up and down. ("Li Sao")
That's not what I'm worried about. Old Ran Ran came, and he was afraid that his name would not be established. ("Li Sao")
God is selfless, but I don't know how to help people's morality. The sages of Fu Wei do things with hair, so they have to use it to surrender. ("Li Sao")
The sun and the moon suddenly don't flood, and the spring and autumn have successively. But the vegetation is scattered, and I am afraid that the beauty will come late. ("Li Sao")
Interpretation: The passage of time is the most helpless thing. "Confucius said Sichuan, and the deceased was like a husband, and he didn't give up day and night." I think that lush vegetation will wither one day, and beautiful women will grow old one day. Why not make her sad?
Raptors are not crowded because of their previous lives. How can I be happy and how can I make my husband live a stable life? ("Li Sao")
Interpretation: People with excellent moral character are often excluded by villains, both in ancient and modern times. "Despicability is the passport of the despicable, and nobility is the epitaph of the noble." This is the choice that these people have to face, whether they are in cahoots or maverick. The poet firmly chose the latter: "People's livelihood is different, and I am good at repairing." Although I haven't changed my mind, how can I be punished? "
I told xi that he should be cautious and look forward to it, but don't push it. Rummanmanqi Xiu Yuan Xi, I will search up and down. ("Li Sao")
Interpretation: The latter sentence is the most popular famous sentence, which is used to inspire young people to be brave in difficulties and seek truth. But in Li Sao, what the poet seeks in this passage is a god who can appreciate his talent and give him a place to use. "I made a shovel switch, leaning on it and looking forward to it. When it is warm, it will stop and linger. " The poet was disappointed again.
That's not what I'm worried about. Old Ran Ran came, and he was afraid that his name would not be established. ("Li Sao")
Interpretation: What the poet pursues is not worldly comfort and glory, but beautiful virtue and reputation. "Everyone is greedy and eager to seek." This is what he disdains. "If you love your trust and practice, you will be hurt!" "I don't obey the secular. Although I am not good at present, I am willing to follow Peng Xian's legacy. " This is the solemn declaration of the poet.
God is selfless, but I don't know how to help people's morality. The sages of Fu Wei do things with hair, so they have to use it to surrender. ("Li Sao")
Interpretation: The ancients believed in the existence of God, and the kings on the earth inherited God's will and governed the people on behalf of God. In order to prevent the king from deceiving the people for personal interests, people endowed the gods with fair and kind conduct and played a role in restraining the king. As the saying goes, "God is selfless and only virtue is auxiliary", God can command some people or deprive them of their power. Actually, it's a saying created by ordinary people.