The boat is blowing its clothes lightly, and the wind is fluttering. Ask the recruiter the way forward, hate dawn. Translation themes and rhetoric.

The ship is blowing clothes lightly, and the wind is fluttering. Asking the recruiter for directions hates the first light of the morning.

The boat floated gently on the water, and the breeze blew the clothes. Ask pedestrians the way ahead, but it's too slow in the morning.

Source:

"Hate the morning glow" comes from Tao Yuanming's "Return to Xi Ci" in Wei and Jin Dynasties. Excerpt from the original text: If you don't remonstrate in the past, those who know can pursue it. Not far from being lost, I feel that today is not yesterday. The ship is far away and the wind is blowing. Asking for directions, ex-husband, hate dawn.

theme

I yearn for rural life, like quiet and comfortable, but hate the intrigue and darkness of officialdom, which expresses the lofty spirit of the author not to bow down for "five fights of rice"!

Rhetorical device

Confrontation: the ship blows clothes lightly and the wind is fluttering. Ask the recruiter the way forward, hate dawn.

Come home to Xi Ci is a lyric poem by Tao Yuanming, a writer in Wei and Jin Dynasties.

In the first year of the Eastern Jin Dynasty (405), at the age of 465,438+0, Tao Yuanming became a monk for the last time, and retired after more than 80 days. This essay is a natural expression of his excitement and joy when he returned to the countryside. ? The full text adopts the double-line structure of narrative and lyric, skillfully uses the creative technique of blending reality and imagination, describes the author's situation on his way home and after, and envisions his seclusion in the future. It expresses the author's dislike of officialdom at that time and his yearning for rural life.

Creation background

In the first year of Yi in the Eastern Jin Dynasty (405), Tao Yuanming abandoned his official position and returned to the field, and wrote "Returning to the Ci". Tao Yuanming became an official at the age of 29 and has been an official for thirteen years. He has always hated officialdom and yearned for the countryside. At the age of 4 1 in the first year of Yixi, he made his last official career. After more than 80 days, he resigned and went home. I never came out to be an official again. According to Tao Qian Biography of Song Dynasty and Tao Yuanming Biography of Xiao Tong, Tao Yuanming retired out of dissatisfaction with decadent reality. At that time, the county tour visited Pengze, and officials asked him to greet him with a belt to show his respect. He said angrily, "I don't want to bend over to the children in the village for five buckets of rice!" " "On the same day, I hung up my crown and left my post. I gave the word" come home to Xi "to clarify my thoughts.

works appreciation

This poem is not only a sign of Tao Yuanming's turning point in life, but also the peak of his recluse consciousness in the history of China literature. The full text describes the author's situation on his way home and after his arrival, and envisages his future seclusion, thus expressing the author's dislike of officialdom and longing for rural life at that time. On the other hand, it also reveals the poet's negative thought of "being happy to know life".

Orderliness before resignation is an excellent essay. From "I come from a poor family" to "I seek for it because of my poor family", I briefly describe my tortuous experience of being an official because of my poor family. Among them, "relatives and friends advised Yu to be an official, but he was pregnant" and "Peng Ze went home for a hundred miles, and the benefits of the commons were enough, so he asked for it", which wrote the joy and yearning he had when he was an official in the past, showing the simplicity of the poet's nature. From the second half of Jishaori to Ye Si in November, I wrote down the reasons why I decided to abandon my official position and return to the field. "Nature is natural, but the income is not excessive", which is the fundamental reason for abandoning officials. After several official careers, the poet knows that "self-service" is to lose himself and "be deeply ashamed of his lifelong ambition". Therefore, "hunger and freezing are all cut", and we are never willing to "fight against ourselves and get sick". Although the language is gentle, the will is as firm as a rock and there is no turning back. As for the "self-termination" because of the loss of my sister, it is only a superficial reason. The preface is a reflection on the road of the first half of life; Ci is the imagination and yearning for a new life when he left the officialdom at the end of Yuan Dynasty and the beginning of Ming Dynasty.

Brief introduction of the author

Tao Yuanming (about 365-427), with a distinctive personality, is known as Mr. Wu Liu, a poet, writer, lyricist and essayist at the end of the Eastern Jin Dynasty and the beginning of the Southern Song Dynasty. Han nationality, a native of Chaisang, Xunyang, Eastern Jin Dynasty (now Jiujiang, Jiangxi). I worked as a junior official for several years, then resigned and went home, and lived in seclusion from then on. Rural life is the theme of Tao Yuanming's poems, and his related works include Drinking, Returning to the Garden, The Story of Peach Blossom Garden, Biography of Mr. Wuliu, and Returning to Xi Ci.