Writing materials of masters of Chinese studies

[20 10 college entrance examination composition material-Ji Xianlin 6] 2010 college entrance examination composition material-Ji Xianlin 6】20 10/0-04-0519: 55 Farewell to the distant shadow of an old intellectual in a prosperous and developed era when we face the temptation of economic interests/kloc Being an old man in the country is like a treasure. Mr. Ji Xianlin is widely respected in academic circles because of his Chinese studies and sincere personality. Now he drives to the west, which is a great loss for the academic circles in China. We were. We do pay tribute to the master on many occasions. But when Mr. Ji Xianlin really said goodbye to us, all this seemed insignificant. We even doubt our sincerity in paying tribute and the mood of the elderly when they accept it. We will also think of the helplessness behind tolerance when the elderly face the wrong and stupid things done by the younger generation. At this moment, all we can do is to remember, miss and learn. When we recall Mr. Ji Xianlin, we are actually recalling the era of a master. People often regard their diligence as the reason for growth; But sometimes, the environment can decide to give people more opportunities to become masters. This kind of environment can't be simply summarized as poor or rich. The era when the master started is an era full of problems. He is also a man who respects knowledge, tolerates heresy and pursues equality ... [20 10 college entrance examination composition material-Ji Xianlin 6] 2010 college entrance examination composition material-Ji Xianlin 6】20 10/0-04-0519: 50. On July 1 1, Mr. Ji Xianlin, a 98-year-old master of Chinese studies and professor of Peking University, passed away. Ji Xianlin 6. Being an old man in the country is like a treasure. Mr. Ji Xianlin is widely respected in academic circles because of his Chinese studies and sincere personality. Now he drives to the west, which is a great loss for the academic circles in China. We were. We do pay tribute to the master on many occasions. But when Mr. Ji Xianlin really said goodbye to us, all this seemed insignificant. We even doubt our sincerity in paying tribute and the mood of the elderly when they accept it. We will also think of the helplessness behind tolerance when the elderly face the wrong and stupid things done by the younger generation. At this moment, all we can do is to remember, miss and learn. When we recall Mr. Ji Xianlin, we are actually recalling the era of a master. People often regard their diligence as the reason for growth; But sometimes, the environment can decide to give people more opportunities to become masters. This kind of environment can't be simply summarized as poor or rich. The era of masters is full of problems, and it is also an era of respecting knowledge, tolerating "heresy" and pursuing equality. Since the beginning of the 20th century, China intellectuals have been competing with history for this opportunity. And the academic master we admire comes from every fleeting opportunity. We miss Mr. Ji Xianlin, who is actually a group with "academic career". Regardless of Chen Yinque, Fu Sinian, Qian Zhongshu, and Ji Xianlin, everyone in this group appeared by chance and became inevitable. Max Weber said that in a world that has lost its sanctity and unity of value, the most important thing to do with academics is independence. All independent thinking requires great courage and calm observation. In today's pluralistic society, there are only a handful of people who have been doing academic work all their lives and can find pleasure and strength from it. What we learn from Mr. Ji Xianlin is actually to learn an independent, self-respecting, upright and persistent character. No matter during the Cultural Revolution, during the reform and opening up, or in his later years of successful career, Ji Xianlin kept asking himself questions. No matter in Buddhism, Sanskrit or religious academic fields, Ji Xianlin has been persistently studying a problem to the end. This is a rare character of intellectuals, and it is also of practical significance. Especially in contemporary China, the ivory tower is not calm. Commercialism and power culture are unprecedented huge and impetuous. Mr. Ji Xianlin raised a shameful question for us with his words and deeds. Memory is for recording, and memory is for searching. Learning is to rebuild. In fact, the intellectuals in China are very simple. They have given up the historical consciousness of "self-cultivation, keeping the family in order, governing the country and leveling the world" and only preach and teach in the relatively closed ivory tower. However, intellectuals are very important, because they are groups that create culture and rebuild values, and can also guide people's cognition and behavior and formulate rules for dialogue and communication. In a prosperous era, when we face the economy, respecting knowledge and intellectuals can always become the highest code of conduct in this society? Mr Ji Xianlin has left. No matter how difficult it is, a master can't be a masterpiece of making peace. The afterlife is awesome, and Shen Du seems unhappy. The season is far away. Do we still have a Lord? Ji Lao is gone, people miss, recall and cherish the memory; A master's life is vivid, his knowledge is unfathomable and his character is lofty. Although Ji Xianlin doesn't admit that he is a master, we still call him a master. First, it shows that we attach importance to culture and cultural people. Second, let outsiders know: you see, we still have experts. One master is gone, one is gone, and the number of masters is decreasing, which makes people anxious. This does not conform to the demeanor of a big country, nor does it conform to the prosperous weather of the top three GDP in the world. Although we can appoint the master manually, it is an insult to the master to put up the sign of "Master Studio" and let the "Master" stand in front of the sign. At this time, people who really have master temperament and personality are afraid of having something to do with the "master" and should try to draw a clear line with the "master". When there were more and more "masters", Ji Lao solemnly declared that he would not accept the "master" hat that others put on him. Ji Lao's departure at least makes people understand a truth: the more you don't want to be a master, the more the public recognizes you as a master. Do we still have a master? Perhaps the first answer is: Why do we need masters? Is it to decorate the prosperous times? Is it to show political achievements? Is it to nourish our hearts with the spirit of a master, or to polish our threshold with the reputation of a master? If you really need a master, let's start with the silent soil. Every towering tree grows out of the soil. If we really love Master, we should start with loving the soil, cleaning the soil and supplementing the soil with nutrients. If we really love the master, are we willing to be dirt ourselves? There is no reputation, no reward, no so-called "success" aura, only silently paying-do we have patience? Do we want to be lonely? If not, then don't talk too much about loving the master, the composition material "20 10 college entrance examination composition material-Ji Xianlin 6". Noise can only make a clown, not a master. What did Mr. Ji leave us after he left? Mr. Ji left, but he left us not only tangible works, but also intangible spirit. Mr. Ji Xianlin once wrote an article, expressing the hope that everyone would take off the three laurels of "Master of Chinese Studies", "Master of Chinese Studies" and "National Treasure" to give him "a free body", which made me think deeply. It's not that he or anyone else is qualified and qualified to wear these three laurels, but that he has set an example for us, an example that is indifferent to fame and fortune, a modest example, and a calm example. It is also his helpless suggestion in the face of reality. (2) The laurels of "Master of Chinese Studies", "Master of Chinese Studies" and "National Treasure" are originally well-intentioned. When dozens of light bulbs shine on the stage at the same time and several spotlights hit you at the same time, no matter how cold it is, you will feel excited at once, and then your head will get hot and dizzy, and you will feel like being baked on the stove, just as people used to say. Therefore, too many auras on your head are not good for normal people, which will make you feel hot, dizzy and gibberish. This is an appropriate metaphor. However, no matter how hot the weather is, many people want to wear more laurels. Sometimes when I receive someone else's business card, I can't see their company and contact information clearly. You have more than a dozen laurels in front of you, including directors of this association, members of that family, honorary chairmen and consultants. Don't you dare print only a few TV short films. Also add a bracket, place class ... See this business card, I don't feel any respect, but contempt and contempt. In fact, a person's status is not determined by these names. The more a person needs makeup, the uglier she is. The more a person wears in winter, the worse his health; The less educated people are, the more they need fake diplomas to cheat; The less money a person has, the more he is afraid that others will pretend to be rich ... (4) China people like to put hats on others and hope that others will put hats on themselves. Sometimes people don't wear hats to get drunk, but wait for others to put one or more "laurels" on them. (5) Why did God only give us a sun? It's too hot to have a rest when two suns appear at the same time. Therefore, each of us should do our own thing well, and we don't have to wear more laurels for ourselves, let alone add more suns for ourselves because of the scarcity of one sun. Whether two suns appear at the same time or two suns take turns to go into battle, they are asking for trouble. Since God gave us a sun, we should enjoy it. This sun is ourselves. (6) Mr. Ji wants everyone to take off the three "laurels" on their heads. He also knows that there shouldn't be too many suns on a person's head, and every "laurel" is like a magic spell, which makes people have no "free body". This is a state that requires confidence and strength. When you don't need the "sun" and do your own thing in a small room, these three "laurels" don't need people who want to learn from Lei Feng, but lack rather than abuse them. Mr. Ji is gone, and his "resignation and triple crown" is a huge spiritual wealth. In recent years, no one cares about Qian Zhongshu, Fei Xiaotong and Ba Jin. And every scholar who died during the Republic of China will be lamented by people in infinite memory. Let this topic continue again. Ji Lao is a master recognized by the whole society. The media commented that Ji Lao resigned as a master of Chinese studies, but he was not respected by people. Unlike some people now, although he was named as a master, he was questioned and criticized. After Ji Lao died, a website posted "Do you think there are still masters of Chinese studies in China after Mr. Ji Xianlin died?" Nearly 40% of people think that "Ji Lao" China "has no master of Chinese studies". It can be seen that the master is rare and unusual, and it is really unbearable to bear this title. Judging from the growth process of each master, it can be said that it is a combination of various factors such as weather, geography and human harmony, and it has become a master through legend. Like Ji Xianlin, he was born in poverty, then studied at Tsinghua University, and was lucky enough to learn from Chen and others. 1935 After studying in Germany, I happened to meet World War II, so I had to study hard in Germany, but I was able to get to know world-class authorities in Sanskrit, Pali and Buddhism. After returning to China, he became an academic authority and was introduced to Peking University by Chen Yinque. However, what really made him a master was his experience after returning to China: he was first put in the bullpen for criticism, and then assigned to guard the concierge, send and receive letters and newspapers. However, during this period, he translated Ramayana, one of the two great epics in ancient India, and achieved many research results. Rough experience. As a scholar, Ji Lao has something that can be passed down from generation to generation. His kindness, indomitable poverty and humiliation are commendable. During his lifetime, one of the "four unnamed elders" commented in "Three Words of Negative Metaphysics": "Mr. Ji has three difficulties: one is knowledgeable, the other is simple and honest, and the third is affectionate. However, he was later regarded as an "old worker" by freshmen and their parents as the vice principal. More "Forever Master" added a legendary color. Zhang Zhongxing commented on Ji Lao's three "difficulties", each of which is a scarce thing in today's era. Ji Lao's learning spirit stems from the learning creed of "sitting on the bench for ten years and writing nothing", but today, this creed has long been overwhelmed by all kinds of shoddy and academic plagiarism. Moreover, these academic misconduct are only recently discovered. The figures of principals, deans and famous professors flashed frequently. At present, the pure and affectionate way of life has slipped into a terrible direction. Recently, Chen Danqing made a subtle comment on a forum called "Chinese Dream", that is, how to be an official. It is conceivable that it is almost impossible to see a brilliant master in such an academic ecology full of "official pollution". Only by avoiding impetuosity and vulgarity, adhering to the spirit of the previous generation of masters, advancing in the rough, persisting in tempering, and adhering to the way of being a man while being knowledgeable, can we gradually become a master. [20 10 composition materials for college entrance examination-Ji Xianlin 6] The quickest and surest way to conquer fear and build self-confidence is to do what you are afraid of until you gain successful experience.