-the song in the weaver's heart
original text
Gezhi's Qin Xi (1) is suitable for Zhong Gu (2) and Ye Wei (3).
Yellow birds fly in the air, gather in the bushes and sing.
Ge's, applied to the bell and drum, Momo 6.
Yes, yes, no, no, no, no, no, no, no, no.
Tell the teacher's attending and ask him to come back. Abuse me personally,
Thin Huan my clothes [13]. If you hurt Huan, you will go back to your parents.
To annotate ...
Pueraria lobata: Pueraria lobata, a perennial herb, whose fiber can be used for textile. Tan: Dragon. 2 easy: spread. Zhong Gu: In the valley. ③ Dimension: mood particle, which has no practical significance. Lush: the appearance is lush. 4 yellow bird: oriole. Yu: Modal auxiliary words have no substantive meaning. ⑤ Jie: The sound of birds singing. DOG: It's so dense. ⑦ Easy: Cut with a knife. Hmm: Cook. ⑧ 4444444444: cloth made of coarse kudzu fiber. Pet-name ruby clothes: wear. Yi: I don't hate it in my heart ⑩ words: modal particles have no substantive meaning. Teacher's surname: an old maid who takes care of female slaves. ⑾ Return: refers to returning to one's own family. ⑿ Thin: Modal particles have no practical significance. Wu: Wash away the dirt. Private: underwear. [13] Huan: wash. [14] Harm (him): He, he, what. No: not ⒂mothering: going back to my mother's house.
translate
Pueraria lobata grows longer and longer,
It's all over the mountains,
Rattan leaves are dense and leafy.
Orioles fly up and down,
Fly to the bushes,
This song is melodious and beautiful.
Pueraria lobata grows longer and longer,
It's all over the mountains,
Rattan leaves are dense and leafy.
I am busy cutting vines, cooking and weaving hemp.
Weave fine cloth, weave coarse cloth,
Make clothes to wear.
Tell the housekeeper psychological words,
Said he wanted to go back to his mother's house.
Wash your underwear quickly.
Clearly distinguish between washing and not washing,
Go back to my parents' house to see them.
reading comprehension
Just like male and female animals (such as bees and ants) have a division of labor. ), so do the roles of men and women in life. Farming, hunting, doing business, riding horses and shooting guns are the true colors of a person. Women use mulberry weaving, starch washing and cooking to feed their children. They are smart, careful, gentle, wise and considerate. This is the true nature of women. This is the law of nature.
In the past thousands of years, our ancestors lived according to the laws of nature, with men plowing and women weaving and being self-sufficient. This kind of life cultivates a natural, peaceful and carefree state of mind, and it is the satisfaction and happiness of contentment and lotte know life.
Spinning, weaving, sewing and sizing are all women's responsibilities, which is beyond reproach, so they sing happily. Parents are the most respected and missed relatives, so it is reasonable to miss parents and look forward to going home, and it is also worth singing. Simple and quiet life, hard work and affectionate feelings are all natural expressions of true feelings, just like drinking water when thirsty and eating when hungry.
If at present, such poems will never be regarded as works of art, and singers will never be called poets, the simple and natural life will probably make urbanites accustomed to electric lights, televisions, washing machines and tap water taxis disdain. After all, times have changed.
However, although the times are constantly changing, the differences and division of labor between men and women determined by natural laws should not be obliterated. But if we obliterate the differences between men and women, it is definitely against the laws of nature. The ancients said that the sky does not change and the Tao does not change. Modern women don't have to spin, sew, wash clothes, teach their husbands and children, cook and keep house, but if they have to abandon their dexterity, carefulness, gentleness, kindness and thoughtfulness and become as rough and aggressive as men, then the world will become very terrible.
Curly ears
-The other half of a woman is a man
original text
Pick the ear ①, and the basket ② is not full.
Well, I'm pregnant and travel every other week.
⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤ ⑤.
I like money. I'll never get pregnant.
Gorkon, it's Ma Pet-name ruby.
I don't care what I do, but I can't hurt you forever.
⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ ⑿ 934
I am a servant, so why bother?
To annotate ...
(1) mining: mining and mining. Curly ear: the name of wild vegetable, also called Xanthium sibiricum. 2 Remaining: Full. Basket: a shallow and easy-to-install bamboo basket. (3) sigh. W: Yes, I miss it. ④ Jia Zhenbao cover (made): placed. H: Avenue. ⑤ ambition: board. Cui Wei: This mountain is uneven. 6 gray push: tired. All landowners Gu: Let's wait. Ray: Bronze wine glasses. Wei: Modal auxiliary words have no substantive meaning. Yonghuai: I've been missing for a long time. Huang Xuan: The horse changed color because of illness. Attending Sigong: a wine glass made of rhinoceros horn. ⑾ Permanent injury: long-term disappearance. ⑿ the most (residential): a rocky mountain with soil. [13] The patient's head is convex (protruding): Male's disease. 14. P: People are sick and can't leave. ⒂ cloud: modal particles have no substantive meaning. H: how? X: Sad.
translate
Picked and picked ear vegetables,
Pick and choose dissatisfied baskets.
Sigh, miss the traveler,
There are bamboo baskets on the roadside.
Climb up the high stone mountain,
My horse is tired.
I will fill the bronze cup,
Let me stop thinking about it.
Climb the mountain,
My horse hobbled along.
I'll fill the horn cup,
I hope I won't be sad from now on.
Climb the mountain,
My horse is hard to walk.
My servant is ill,
How sad.
reading comprehension
Finding a husband and complaining about his wife is a unique landscape in China's ancient life style and China's ancient poems. Just like heroes who advocate individual struggle in western literature, ancient China poets are very concerned about the different inner feelings of men and women due to differences and division of labor.
A man can't do nothing, he has to do something to be worthy of his ancestors and descendants. The "three immortals" mentioned by Confucius (meritorious service, virtue and speech) are specifically aimed at men. Meritorious service can be done in the field, on the official career or on the battlefield. People who have been fighting outside for a long time are called "recruiters". In terms of human nature, they are brave and fearless, but also brave and short-lived.
According to the traditional view, a woman's lack of talent is virtue. Although women are masters, their lingering affection is enough to touch poets and resolute men. In that age of marrying a chicken and following a dog, a woman married as a wife, all her hopes and emotional support were on her husband. A "disgruntled husband" whose husband is fighting outside and serving at home should not only honor her parents-in-law, raise children and do housework, but also bear the burden that her husband should bear. O who can understand the bitterness, pain, feelings and imagination in your heart except yourself?
Fortunately, although Confucianism discriminates against women and thinks that "only women are hard to support", their "poetry teaching" does not refuse to express the inner feelings of "complaining about women", but makes an exception to express the inner world of women on the premise of "complaining without anger", thus forming a unique landscape in China's poems. Perhaps, they really tasted the taste of half a man being a woman or half a woman being a man?
Nowadays, among women, I'm afraid I can't find an "dissatisfied wife" anymore, so poetry has lost a unique variety. Folk songs are literary and artistic, and they can be found at any time. Even if there are "unhappy women", they have much broader and more free space to speak, refute and express, which is different from ancient women.
Lu Hang
Honesty to dare to say "no"
original text
Tired of the dew in the city,
Night without rewelding (2)?
It means the line is more exposed.
Who says sparrows have no horns?
Why are you wearing my house?
Who says women are homeless?
Why did you send me to prison?
Although I soon went to prison,
The room is not enough!
Who says rats have no teeth?
Why are you wearing me?
Who says women are homeless?
Why are you suing me quickly?
Although I sued quickly,
Women don't obey either.
To annotate ...
① Ye Yi: It looks wet. H: Road. Dew: There is dew on the road. ② Night: This refers to the early night, that is, before dawn. 3 refers to: the same as "fear", indicating fear. 4 corners: peck, mouth. ⑤ Female: Same as "Ru", you. Homeless: No family. This refers to unmarried. 6 speed: incur. Prison: litigation, litigation. ⑦ Insufficient: It means that there are insufficient reasons for finding a home. 8 pond: wall, wall.
translate
The dew on the road is wet,
Don't you want to leave early?
I'm afraid there is a lot of dew on the road.
Who says birds have no mouths?
How to peck through my house?
Who says you don't have a family?
Why should I be sent to prison?
Although he sent me to prison,
If you want to get married, you don't have enough reasons.
Who says rats have no teeth?
How to penetrate my wall?
Who says you don't have a family?
Why are you suing me?
Although I have to take this case,
I will never obey you. .
reading comprehension
This poem was written by an unknown woman to refuse to remarry with a man who already has a family. The man obviously used violent means and forced him by prison, but the author did not give in and expressed his will with poetry.
Even by today's standards, this kind of integrity, which is better than broken jade, is touching and deserves great praise.
Honesty is the embodiment of subject value. It is completely different from the value scale represented by money. Honesty is to maintain some internal values, such as dignity, personality, ideals and so on. Regardless of sacrificing the actual interests of reality, even paying the price of blood and life. So it shows the lofty spiritual pursuit and realm of mankind.
Money represents the actual interests of reality. When people only pay attention to the immediate actual interests, it is entirely possible to sacrifice their spiritual pursuit of value and become like a walking corpse, only paying attention to the rotten fish and shrimp in front of them. When a person becomes a slave to money, he completely loses his characteristics of being a man and himself. As the saying goes, people die for money and birds die for food. This statement is only partially correct. Only money-making machines (machines have no life, no self-awareness, so they have no self, just a thing) will die for money.
There are more important things in life than money. A scholar prefers death to humiliation Humiliation is a mockery and teasing of personal dignity and a contempt and obliteration of human value. Therefore, it is worthwhile to pay the price of life. Being a slave and becoming someone else's plaything should be regarded as the most miserable life situation. In order to refuse and get rid of this situation, it is certainly worthwhile to pay the price and life. What we read from the poem is the awe-inspiring integrity that dares to say "no", which requires a fearless spirit.
However, nowadays, we seldom dare to say "no".